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Part I - The Canon and the Basilica

Published online by Cambridge University Press:  03 July 2019

Christine Smith
Affiliation:
Harvard University, Massachusetts
Joseph F. O'Connor
Affiliation:
Catholic University of America, Washington DC
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Summary

We present “Remembering St. Peter’s” to our readers in its first English translation as an exceptionally – even uniquely – significant and consequential contribution to the history of St. Peter’s Basilica. By the descriptor “St. Peter’s Basilica,” we intend not only the material fabric and contents of that Early Christian church known to scholars as Old St. Peter’s but, more broadly, the basilica as an institution represented by the Chapter of St. Peter’s, of which Vegio was a member. The text, while no heated polemic and constituting no sustained argument for any side, is nonetheless an extended response to the transferal of pope and Curia from the cathedral of Rome, St. John Lateran, to residence at the Vatican in 1447. It sheds a great deal of new light on the Chapter of St. Peter’s, an institution that has not been much studied despite its centrality to the life of the basilica. In addition, it offers the sole eyewitness evidence for the state of the basilica just prior to its demolition (Figure 1). These contexts, which are immediately related to St. Peter’s, do not exhaust the importance of our text. Indeed, the text is an exemplar of that new Humanist historiography that, addressing both the recuperation of ancient Roman history, topography, and archeology and the lives of the saints, aimed to establish truth as its criterion as much through new uses of primary sources as through the use of new primary sources. Its instrument was a Latin prose at once correct and stylish, narrative in its ordering, thematic and ideational in its content, and rendering both dry chronicles and fantastical inventions, such as were Vegio’s own main sources, obsolete. While our translation is accurate to Vegio’s Latin, we retain the flavor of his literary style in an effort to preserve these qualities in our English text.

Type
Chapter
Information
Eyewitness to Old St Peter's
A Study of Maffeo Vegio's ‘Remembering the Ancient History of St Peter's Basilica in Rome,' with Translation and a Digital Reconstruction of the Church
, pp. 1 - 118
Publisher: Cambridge University Press
Print publication year: 2019

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References

Bibliographic Note

Vegio’s biography: B. Vignati, Maffeo Vegio. Umanista Cristiano (1407–1458), Bergamo, 1959; G. A. Consonni, “Intorno alla vita di Maffeo Vegio da Lodi. Notizie inedite,” Archivio storico italiano, 42, 1908, pp. 377–88; A. Cox Brinton, Mapheus Vegius and His Thirteenth Book of the Aeneid, Stanford, 1930; C. La Bella, “Sulla demolita arca di santa Monica e la tomba di Maffeo Vegio,” in Santa Monica nell’Urbe dalla tarda antichità al Rinascimento: Storia, agiografia, arte, ed. M. Chiabo, M. Gargano, and R. Ronzoni, Rome, 2011, pp. 239–54.Google Scholar
The Curial and papal administration in the fifteenth century: C. Stinger, The Renaissance in Rome, Bloomington, IN, 1985; J. D’Amico, Renaissance Humanism in Papal Rome: Humanists and Churchmen on the Eve of the Reformation, Baltimore, 1983; G. Bourgin, “La ‘Familia’ pontificia sotto Eugenio IV,” Archivio della Società Romana di Storia Patria, 27, 1904, pp. 205–24; P. Partner, The Pope’s Men: The Papal Civil Service in the Renaissance, Oxford, 1990. For the papal Datary: N. Storti, La Storia e il diritto della Dataria Apostolica dalle origini alle nostre giorni, Naples, 1969; L. Celier, Les Dataires du XVme siècle et les origines de la Daterie Apostolique, Paris, 1910.Google Scholar
The history of the administration of St. Peter’s: L. Martorelli, Storia del clero vaticano dai primi secoli del cristianesimo fino al XVII, Rome, 1792; M. D’Onofrio, “The Constantinian Basilica as a ‘Reliquary’ for the Remains of St. Peter,” in Pilgrims to Peter’s Tomb, ed. G. Morello, Milan, 1999, P. 11–32; A. Thacker, “Popes, Emperors and Clergy at Old St. Peter’s from the Fourth to the Eighth Century,” in Old St. Peter’s, Rome, ed. R. McKitterick, J. Osborne, C. Richardson, and J. Story, Cambridge, 2013, pp. 137–56; L. Duchesne, “Notes sur la topographie de Rome au Moyen Age. XII – Vaticana (suite),” Mélanges d’archéologie et d’histoire, 34, 1914, pp. 307–56, and 35, 1915, pp. 3–13; S. de Blaauw, Cultus et decor. Liturgia e architettura nella Roma tardoantica e medievale, Vatican City 1994, 2 vols.Google Scholar
On the Chapter and canons: Martorelli (as above); Blaauw (as above); D. Rezza and M. Stocchi, Il Capitolo di San Pietro in Vaticano dalle origini al XX secolo. Vol. 1. La Storia e le persone, Vatican City, 2008; P. Fabre, “Les Offrandes dans la basilique du Vatican en 1285,” Mélanges d’archéologie et d’histoire, 14, 1894, pp. 225–40; A. M. Voci, Nord o sud? Note per la storia del medioevale Palatium Apostolicum apud Sanctum Petrum e delle sue cappelle, Vatican City, 1992; G. Ferrari, Early Roman Monasteries: Notes for the History of the Monasteries and Convents at Rome from the V through the X Century, Vatican City, 1957; L. Schiaparelli, “Le Carte antiche dell’Archivio Capitolare di San Pietro in Vaticano,”Archivio della Società Romana di Storia Patria, 24, 1901, pp. 393–496; L. Celier, “Alexandre VI et la réforme de l’église,” Mélanges d’archeologie et d’histoire, 27, 1907, pp. 65–124; J. Johrendt, Die Diener des Apostelfürsten: Das Kapitel von St.Peter im Vatikan (11–13. Jahrhundert), Berlin, 2011; A. Huyskens, “Das Kapitel von S. Peter in Rom unter dem Einflusse der Orsini (1276–1342),” in Historisches Jahrbuch, 27, 1906, 2, pp. 266–90.Google Scholar
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The stational liturgy, Litaniae Maiores, and competition with the Lateran canons: Blaauw (as above); G. Willis, A History of Early Roman Liturgy, Rochester, NY, 1994; J. Dyer, “Roman Processions of the Major Litany (Litaniae maiores) from the 6th to the 12th century,” in Roma felix: Formation and Reflections of Medieval Rome, ed. É. Ó Carragáin and C. Neuman de Vegvar, Aldershot, 2007, pp. 112–37; I. Robertson, “Musical Stalls in the Choir: The Attempted Reform of Rome’s Lateran Chapter in the Fifteenth Century,” in History on the Edge: Essays in Memory of John Foster, ed. M. Baker, Melbourne, 1997, pp. 89–116; F. Gandolfo, “Assisi e il Laterano,” Archivio della Società Romana di Storia Patria, 106, 1983, pp. 63–113; C. Reynolds, Papal Patronage and the Music of St.Peter’s 1380–1513, Berkeley, 1995.Google Scholar
The canons’ library and archive: E. Müntz and P. Fabre, La Bibliothèque du Vatican au XVe siècle, Paris, 1887; F. Cancellieri, De Secretariis basilicae Vaticanae veteris ac novae. Libri II, Rome, 1786; C. Celenza, “The Will of Cardinal Giordano Orsini,” Traditio, 51, 1996, pp. 257–87; L. Schiaparelli, “Le Carte antiche dell’Archivio Capitolare di San Pietro in Vaticano,”Archivio della Società Romana di Storia Patria, 24, 1901, pp. 393–496; P. Nelles, “The Renaissance Ancient Library Tradition and Christian Antiquity,” in Les Humanistes et leurs bibliothèques: Humanists and Their Libraries, ed. R. de Smet, Louvain, 2002, pp. 159–73.Google Scholar
Humanist history and the criterion of truth: R. Black, “The Donation of Constantine: A New Source for the Concept of the Renaissance?” in A. Brown ed., Language and Images, Oxford, 1995, pp. 51–85: G. Ianziti, Writing History in Renaissance Italy: Leonardo Bruni and the Uses of the Past, Cambridge, MA, 2012; A. Mazzocco, “Rome and the Humanists: The Case of Flavio Biondo,” in Rome in the Renaissance: The City and the Myth, ed. P. A. Ramsey, Binghamton, 1982, pp. 185–95; E. McCahill, “Rewriting Vergil, Rereading Rome: Maffeo Vegio, Poggio Bracciolini, Flavio Biondo and Early Quattrocento Antiquarianism,” Memoirs of the American Academy in Rome, Rome, 2009, pp. 165–99; D. Webb, “The Truth about Constantine: History, Hagiography, and Confusion,” Studies in Church History, 17, 1981, pp. 85–102; R. Fubini, “Contestazione quattrocentesche della Donazione di Costantino: Niccolò Cusano, Lorenzo Valla,” in Costantino Il Grande dall’antichità all’umanesimo, ed. G. Bonamente and F. Fusco, Macerata, 1992, 2 vols., I, pp. 385–431; R. Fubini, “Humanism and Truth: Valla Writes against the Donation of Constantine,” Journal of the History of Ideas, 57, 1996, pp. 79–86; J. Fried, Donation of Constantine and Constitutum Constantini: The Misinterpretation of a Fiction and Its Original Meaning, Berlin, 2007.Google Scholar
Fifteenth-century hagiography: A. K. Frazier, Italian Humanists As Authors of ‘vitae sanctorum’ 1417–1521, Ph.D. Diss., Columbia University, 1997; A. K. Frazier, Possible Lives: Authors and Saints in Renaissance Italy, New York, 2005; M. Miglio, Storiografia pontificia nel Quattrocento, Bologna, 1975; R. Guidi, “Note sull’agiografia del Quattrocento,” Archivio storico italiano, 163, 2005, pp. 219–28.Google Scholar

Bibliographic Note

Indispensable for the reconstruction of what was in St. Peter’s in Vegio’s time is S. De Blaauw, Cultus et decor: Liturgia e architettura nella Roma tardoantica e medievale (Vatican City 1994, 2 vols., vol. 2), where individual objects can be searched in the index. For papal tombs, especially useful is W. Reardon, The Deaths of the Popes (Jefferson, 2004). This information can then be cross-checked with the identifications in sixteenth- and seventeenth-century sources like Tiberio Alfarano, De Basilicae Vaticanae antiquissima et nova structura, ed. M. Cerrati (Rome, 1914); and Giacomo Grimaldi, Descrizione della basilica antica di San Pietro in Vaticano, ed. R. Niggl (Vatican City, 1972), and especially with his well-known plan locating the sites on ff. 497–8. Further bibliography is in our notes to Vegio’s text and in the scholarly apparatus to the chapters in Part III of this book.Google Scholar

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