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  • Cited by 5
  • Print publication year: 1993
  • Online publication date: November 2011

5 - Domain-specificity, living kinds and symbolism

Summary

This chapter is highly speculative. It explores the possibility that some recent work in developmental cognitive psychology might help us to understand aspects of what has often been called ritual symbolism. In particular, it is concerned with the old question of the prominence in many religious practices of living kinds, both as objects and concepts.

In a number of recent articles S. Atran (1987a) and D. Sperber (1985a) have been making increasingly strong claims for the existence of a specific cognitive domain concerning ‘living kinds’. In this they have been following recent suggestions made by Fodor (1983) which make the case for the existence of numerous such distinct cognitive domains. They have accompanied their claim for the existence of a specific cognitive domain for living kinds with suggestions concerning the significance the existence of such a domain might have for anthropology. For the purpose of this short chapter only, I shall assume that Atran and Sperber are right without further discussion, none the less, and in some ways, I shall want to go further than they do. I shall also be using their hypothesis to illuminate an area of concern which is not theirs.

Atran (1990, and this volume) argues that in all cultures cognition about living kinds is governed by different rules than cognition about other kinds and that in all cultures the rules governing the cognition of living kinds are the same. Such an observation leads to the suggestion that there is an innate predisposition among all humans for constituting a ‘living-kinds domain’.