Skip to main content Accessibility help
×
Home
Cicero's <I>De Finibus</I>
  • Get access
    Check if you have access via personal or institutional login
  • Cited by 4
  • Export citation
  • Recommend to librarian
  • Buy the print book

Book description

Cicero is increasingly recognised as a highly intelligent contributor to the ongoing ethical debates between Epicureans, Stoics and other schools. In this work on the fundamentals of ethics his learning as a scholar, his skill as a lawyer and his own passion for the truth result in a work which dazzles us in its presentation of the debates and at the same time exhibits the detachment of the ancient sceptic. Many kinds of reader will find themselves engaged with Cicero as well as with the ethical theories he presents. This collection takes the reader further into the debates, opening up new avenues for exploring this fascinating work.

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Send to Kindle
  • Send to Dropbox
  • Send to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

Algra, K. (1997) ‘Chrysippus, Carneades, Cicero: The Ethical divisiones in Cicero’s Lucullus’, in Inwood and Mansfeld (eds.): 107139.
Algra, K. (2003) ‘The Mechanism of Social Appropriation and Its Role in Hellenistic Ethics’, Oxford Studies in Ancient Philosophy 25: 265296.
Algra, K. (2007) Conceptions and Images: Hellenistic Philosophical Theology and Traditional Religion. Amsterdam.
Allen, J. (1994) ‘Academic Probabilism and Stoic Epistemology’, Classical Quarterly 44: 85113.
Annas, J. (1993) The Morality of Happiness. Oxford.
Annas, J. (1995) ‘Aristotelian Political Theory in the Hellenistic Period’, in Laks and Schofield (eds.): 7494.
Annas, J. (2007a) ‘Carneades’ Classification of Ethical Theories’, in Ioppolo and Sedley (eds.): 187223.
Annas, J. (2007b) ‘Ethics in Stoic Philosophy’, Phronesis 52.1: 5887.
Annas, J. (ed.) and Woolf, R. (tr.) (2001) Cicero: On Moral Ends. Cambridge Texts in the History of Philosophy. Cambridge.
Arnim, H. von. (1903–1924) Stoicorum Veterum Fragmenta, 4 vols. Leipzig.
Atkins, E. M. (2000), ‘Cicero’, in Rowe, C. and Schofield, M. (eds.), The Cambridge History of Greek and Roman Political Thought. Cambridge: 477516.
Aubert, S. (2006) ‘Recherches sur la rhétorique des Stoïciens à Rome, de ses origines grecques jusquà la fin de la République.’ Dissertation, Sorbonne University, Paris.
Aubert, S. (2008) ‘Cicéron et la parole stoïcienne: polémiques autour de la dialectique’, Revue de Métaphysique et de Morale 57.1: 6191.
Aubert, S. (forthcoming) ‘De la phronêsis à la prudentia’, Interférences.
Bailey, C. (1926) Epicurus: The Extant Remains. Oxford.
Baraz, Y. (2012) A Written Republic: Cicero’s Philosophical Politics. Princeton.
Barnes, J. (ed.) (1984) The Complete Works of Aristotle: The Revised Oxford Translation. 2 vols. Princeton.
Barnes, J. (1989) ‘Antiochus of Ascalon’, in Griffin, M. and Barnes, J. (eds.) Philosophia Togata I: Essays on Philosophy and Roman Society. Oxford: 5196.
Barnes, J. (1997) ‘Roman Aristotle’, in Barnes, J. and Griffin, M. (eds.), Philosophia Togata ii: Plato and Aristotle at Rome. Oxford: 169.
Barney, R. (2003) ‘A Puzzle in Stoic Ethics’, Oxford Studies in Ancient Philosophy 24: 303340.
Barton, C. (2001) Roman Honor: The Fire in the Bones. Berkeley.
Beard, M. (1986) ‘Cicero and Divination: The Formation of a Latin Discourse’, Journal of Roman Studies 76: 3346.
Bénatouïl, T. (2004) ‘Compte-rendu de Plutarque, Sur les notions communes contre les stoïciens, texte établi par M. Casevitz, traduit et commenté par D. Babut’, Philosophie Antique 4: 220224.
Bénatouïl, T. (2007) ‘Le débat entre stoïcisme et platonisme à propos de la vie scolastique: Chrysippe, l’Ancienne Académie, Antiochus’, in Bonazzi, M. and Helmig, Ch. (eds.), Stoic Platonism – Platonic Stoicism. Leuven: 120.
Bénatouïl, T. (2009) ‘Theōria et vie contemplative du Stoïcisme au Platonisme: Chrysippe, Panétius, Antiochus et Alcinoos’, in Bonazzi and Opsomer (eds.): 331.
Bett, R. (1989) ‘Carneades’ Pithanon: A Reappraisal of Its Role and Status’, Oxford Studies in Ancient Philosophy 7: 5994.
Bett, R. (1990) ‘Carneades’ Distinction between Assent and Approval’, Monist 73.1: 320.
Bett, R. (1997) Sextus Empiricus: Against the Ethicists. Oxford.
Bobzien, S. (2006) ‘Moral Responsibility and Moral Development in Epicurus’ Philosophy’, in Reis, B. (ed.), Virtue in Greek Ethics. Cambridge: 206229.
Boeri, M. (2009) ‘Does Cosmic Nature Matter?’ in Salles, R. (ed.), God and Cosmos in Stoicism. Oxford: 173200.
Bonazzi, M. (2009) ‘Antiochus’ Ethics and the Subordination of Stoicism’, in Bonazzi and Opsomer (eds.): 3354.
Bonazzi, M. (2012) ‘Antiochus and Imperial Platonism’, in Sedley (ed.): 307333.
Bonazzi, M. and Opsomer, J. (eds.) (2009) The Origins of the Platonic System: Platonisms of the Early Empire and Their Philosophical Contexts. Leuven.
Boyancé, P. (1936) ‘Les méthodes de l’histoire littéraire: Cicéron et son œuvre philosophique’, Revue des études latines 14: 288309. Reprinted in Boyancé, P. (1970), Etudes sur l’humanisme cicéronien. Brussels: 199221.
Brennan, T. (2012) ‘The Nature and Object of the Spirited Part of the Soul’, in Barney, R., Brennan, T. and Brittain, C. (eds.), Plato and the Divided Self. Cambridge: 102127.
Bringmann, K. (1971) Untersuchungen zum späten Cicero. Göttingen.
Brittain, C. (2001) Philo of Larissa. The Last of the Academic Sceptics. Oxford.
Brittain, C. (2006) Cicero: On Academic Scepticism. Indianapolis.
Brown, E. (2002) ‘Epicurus on the Value of Friendship (Sententia Vaticana xxiii)’, Classical Philology 97: 6880.
Brown, E. (2009) ‘Politics and Society’, in Warren, J. (ed.), The Cambridge Companion to Epicureanism. Cambridge: 179196.
Brunner, Á. (2011) ‘Totas paginas commovere? Cicero’s Presentation of Stoic Ethics in De Finibus Book iii.’ Dissertation, Central European University, Budapest.
Bruns, I. (ed.) (1887) Supplementum Aristotelicum 2.1. Berlin.
Brunschwig, J. (1986) ‘The Cradle Argument in Epicureanism and Stoicism’, in Schofield and Striker (eds.): 113144.
Brunschwig, J. and Nussbaum, M. (eds.) (1993) Passions and Perceptions: Studies in Hellenistic Philosophy of Mind. Cambridge.
Canto-Sperber, M. and Pellegrin, P. (eds.) (2002) Le style de la pensée: Recueil de textes en hommage à Jacques Brunschwig. Paris.
Cooper, J. (1980) ‘Aristotle on Friendship’, in Rorty, A. O. (ed.), Essays on Aristotle’s Ethics. Berkeley, Los Angeles and London: 301340.
Cooper, J. (1984) ‘Plato’s Theory of Human Motivation’, Journal of Philosophy 74: 713730. Reprinted in Cooper (1999b): 118134.
Cooper, J. (1996) ‘Eudaimonism, the Appeal to Nature, and “Moral Duty” in Stoicism’, in Engstrom, S. and Whiting, J. (eds.), Aristotle, Kant, and the Stoics. New York: 261284. Reprinted in Cooper (1999b): 427448.
Cooper, J. (1999a) ‘Pleasure and Desire in Epicurus’, in Cooper (1999b): 484524.
Cooper, J. (1999b) Reason and Emotion. Princeton.
Dalfino, M. C. (1993) ‘Ieronimo di Rodi: la dottrina della vacuitas doloris’, Elenchos 14: 277303.
De Lacy, P. (1969) ‘Limit and Variation in Epicurean Philosophy’, Phoenix 23: 104113.
Diano, C. (1974) Scritti Epicurei. Florence.
Dillon, J. M. (1977) The Middle Platonists. Ithaca, NY.
Dillon, J. M. (1997) The Great Tradition: Further Studies in the Development of Platonism and Christianity. Aldershot.
Dillon, J. M. (2003) The Heirs of Plato: A Study of the Old Academy (347–274 bc). Oxford.
Dirlmeier, F. (1937) ‘Die Oikeiosis-Lehre Theophrasts’, Philologus Supp. 30. Leipzig.
Donini, P. L. (1982) Le scuole, l’anima, l’impero. Turin.
Douglas, A. E. (1962) ‘Platonis Aemulus’, Greece & Rome bs 9.1: 4151.
Douglas, A. E. (1995) ‘Form and Content in the Tusculan Disputations’, in Powell (ed.) (1995a): 197218.
Dyck, A. (1996) A Commentary on Cicero, De Officiis. Ann Arbor, MI.
Dyck, A. (1998) ‘Cicero the Dramaturge: Verisimilitude and Consistency of Characterization in Some of His Dialogues’, in Schmeling, G. and Mikalson, J. D. (eds.) Qui miscuit utile dulci: Festschrift essays for Paul Lachlan MacKendrick. Wauconda, IL: 151164.
Dyroff, A. (1897) Die Ethik der alten Stoa. Berlin.
Engberg-Pedersen, T. (1986) ‘Discovering the Good: oikeiōsis and kathēkonta in Stoic Ethics’, in Schofield and Striker (eds.): 145183.
Engberg-Pedersen, T. (1990) The Stoic Theory of Oikeiosis. Aarhus.
Erler, M. (1999) ‘Epicurean Ethics’ in Algra, K., Barnes, J., Mansfeld, J. and Schofield, M. (eds.), The Cambridge History of Hellenistic Philosophy. Cambridge: 642674.
Erler, M. and Schofield, M. (1999) ‘Epicurean Ethics’, in Algra, K., Barnes, J., Mansfeld, J., and Schofield, M. (eds.), The Cambridge History of Hellenistic Philosophy. Cambridge: 642669.
Evans, M. (2004) ‘Can Epicureans Be Friends?’ Ancient Philosophy 24.2: 407424.
Fantham, E. (2004) The Roman World of Cicero’s De oratore. Oxford.
Feldman, F. (2004) Pleasure and the Good Life: Concerning the Nature, Varieties, and Plausibility of Hedonism. Oxford.
Ferrary, J.-L. (2001) ‘Réponse à Carlos Lévy’, in Auvray-Assayas, C. and Delattre, D. (eds.), Cicéron et Philodème. La polémique en philosophie. Paris: 7784.
Fortenbaugh, W. W. (ed.) (1983) On Stoic and Peripatetic Ethics: The Work of Arius Didymus. New Brunswick, NJ.
Fortenbaugh, W. W. and Gutas, D. (2011) Theophrastus of Eresus, Commentary, vol. vi.1. Leiden.
Fortenbaugh, W. W. and Steinmetz, P. (eds.) (1989) Cicero’s Knowledge of the Peripatos. New Brunswick, NJ, and London.
Fortenbaugh, W. W. and White, S. A. (eds.) (2004) Lyco of Troas and Hieronymus of Rhodes: Text, Translation and Discussion. Rutgers University Studies in Classical Humanities xii. New Brunswick, NJ.
Fox, M. (2000) ‘Dialogue and Irony in Cicero: Reading De Republica, in Sharrock, A. and Morales, H. (eds.) Intratextuality: Greek and Roman Textual Relation. Oxford: 263286.
Frede, M. (1987a) Essays in Ancient Philosophy. Oxford.
Frede, M. (1987b) ‘The Skeptic’s Beliefs’, in Frede (1987a): 179200.
Frede, M. (1987c) ‘The Skeptic’s Two Kinds of Assent and the Question of the Possibility of Knowledge’, in Frede (1987a): 200222.
Frede, M. (1999) ‘On the Stoic Conception of the Good’, in Ierodiakonou, K. (ed.), Topics in Stoic Philosophy. Oxford and New York: 7194.
Gawlick, G. and Görler, W. (1994) ‘Cicero’, in Flashar, H. (ed.), Die Philosophie der Antike, vol. iv.2: Die Hellenistische Philosophie. Basel: 9911168.
Giannantoni, G. (1984) ‘Il piacere cinetico nell’ etica epicurea’, Elenchos 5: 2544.
Gildenhard, I. (2007) Paideia Romana: Cicero’s Tusculan Disputations. Cambridge.
Gill, C. (1990) ‘The Human Being as an Ethical Norm’, in Gill, C. (ed.), The Person and the Human Mind: Issues in Ancient and Modern Philosophy. Oxford: 137161.
Gill, C. (2006) The Structured Self in Hellenistic and Roman Thought. Oxford.
Gill, C. (2012) ‘The Transformation of Aristotle’s Ethics in Roman Philosophy’, in Miller, J. (ed.), The Reception of Aristotle’s Ethics. Cambridge: 3152.
Giusta, M. (1964–1967) I dossografi di etica, 2 vols. Turin.
Giusta, M. (1990) ‘Antiocho di Ascalona e Carneade nel libro v del De Finibus Bonorum et Malorum di Cicerone’, Elenchos 11: 2949.
Glucker, J. (1988) ‘Cicero’s Philosophical Affiliations’, in Dillon, J. and Long, A. A. (eds.), The Question of Eclecticism. Berkeley: 3469.
Glucker, J. (1995) ‘Probabile, veri simile, and Related Terms’, in Powell (ed.) (1995a): 115143.
Goldschmidt, V. (1953) Le système stoïcien et l’idée de temps, Paris.
Görler, W. (1974) Untersuchungen zu Ciceros Philosophie. Heidelberg.
Görler, W. (1984) ‘Zum “Virtus”-Fragment des Lucilius (1336–1338 Marx) und zur Geschichte der stoischen Güterlehre’, Hermes 112: 445468. Reprinted in Görler (2004a): 105135.
Görler, W. (1989) ‘Cicero und die “Schule des Aristoteles”’, in Fortenbaugh and Steinmetz (eds.): 246263.
Görler, W. (1990) ‘Antiochos von Askalon über die “Alten” und über die Stoa. Beobachtungen zu Cicero, Academici posteriores i 24–43’, in Steinmetz, P. (ed.), Beiträge zur hellenistischen Literatur und ihrer Rezeption in Rom. Stuttgart: 122139. Reprinted in Görler (2004a): 87104.
Görler, W. (1994) ‘Älterer Pyrrhonismus, Jüngere Akademie, Antiochus aus Askalon’, in Flashar, H. (ed.), Die Philosophie der Antike, 4: Die hellenistische Philosophie. Basel: 717989.
Görler, W. (1995) ‘Silencing the Troublemaker: De Legibus i. 39 and the Continuity of Cicero’s Scepticism’, in Powell (ed.) (1995a): 85113.
Görler, W. (1997) ‘Cicero’s Philosophical Stance in the Lucullus’, in Inwood and Mansfeld (eds.): 3657.
Görler, W. (2004a) Kleine Schriften zur Hellenistisch-Römischen Philosophie. Leiden.
Görler, W. (2004b) ‘Zum literarischen Charakter und zur Struktur der Tusculanae Disputationes’, in Görler (2004a): 212239.
Görler, W. (2011) ‘Cicero, De Finibus Bonorum et Malorum, Buch 5. Beobachtungen zur Quelle und zum Aufbau’, Elenchos 32.2: 329354.
Görler, W. (2012) Review of Sedley (ed.) (2012), Elenchos 33: 376382.
Gosling, J. and Taylor, C. C. W. (1982) The Greeks on Pleasure. Oxford.
Gourinat, J.-B. (2008) ‘Les éclipses de la phronèsis dans le stoïcisme de Cléanthe à Marc Aurèle’, in Lories, D. and Rizzerio, L. (eds.), Le jugement pratique: Autour de la notion de phronèsis. Paris: 167197.
Graver, M. (2000) Review of Leonhardt (1999), Bryn Mawr Classical Review 2000.06.04.
Graver, M. (2002) Cicero on the Emotions: Tusculan Disputations 3 and 4. Chicago.
Graver, M. (2007) Stoicism and Emotion. Chicago.
Graver, M. (2012) ‘Cicero and the Perverse: The Origins of Error in De legibus 1 and Tusculan disputations 3’, in Nicgorski (ed.): 113132.
Griffin, M. (1995) ‘Philosophical Badinage in Cicero’s Letters to His Friends’, in Powell (ed.) (1995a): 325346.
Hahm, D. E. (2007) ‘Critolaus and the Hellenistic Peripatetic Philosophy’, in Ioppolo and Sedley (eds.): 47102.
Hirzel, R. (18771883) Untersuchungen zu Ciceros Philosophischen Schriften, 3 vols. Leipzig. Reprinted Hildesheim and New York, 1964.
Hirzel, R. (1895) Der Dialog, ein literarhistorischer Versuch. Leipzig.
Hossenfelder, M. (1986) ‘Epicurus: hedonist malgré lui’, in Schofield and Striker (eds.): 245263.
Hutchinson, W. M. L. (ed.) (1909) M. Tulli Ciceronis De Finibus Bonorum et Malorum Libri Quinque. London.
Inwood, B. (1983) ‘The Two Forms of oikeiōsis in Arius and the Stoa (Comments on Professor Görgemann’s Paper)’, in Fortenbaugh (ed.): 190–201.
Inwood, B. (1985) Ethics and Human Action in Early Stoicism. Oxford.
Inwood, B. (1990) ‘Rhetorica Disputatio: the strategy of De Finibus ii, in M. Nussbaum (ed.), The Poetics of Therapy (= Apeiron 23.4): 143164.
Inwood, B. (ed.) (2003) The Cambridge Companion to the Stoics. Cambridge and New York.
Inwood, B. (2005) Reading Seneca: Stoic Philosophy at Rome. Oxford.
Inwood, B. (2012) ‘Antiochus on Physics’, in Sedley (ed.): 188219.
Inwood, B. (2014) Ethics after Aristotle (Jackson Lectures). Cambridge, MA.
Inwood, B. and Donini, P. (1999) ‘Stoic Ethics’, in Algra, K., Barnes, J., Mansfeld, J. and Schofield, M. (eds.), The Cambridge History of Hellenistic Philosophy. Cambridge: 675738.
Inwood, B. and Gerson, L. (1988) Hellenistic Philosophy: Introductory Readings. Indianapolis.
Inwood, B. and Mansfeld, J. (eds.) (1997) Assent and Argument. Studies in Cicero’s Academic Books. Leiden.
Ioppolo, A.-M. (1980) Aristone di Chio e lo stoicismo antico. Naples.
Ioppolo, A.-M. (2000) ‘Decreta e praecepta in Seneca’, in Brancacci, A. (ed.), La filosofia in età imperiale: le scuole e le tradizioni filosofiche. Naples: 1536.
Ioppolo, A.-M. (2012a) ‘Chrysippus and the Action Theory of Aristo of Chios’, in Kamtekar, R. (ed.), Virtue and Happiness: Essays in Honour of Julia Annas, Oxford Studies in Ancient Philosophy Supplementary Volume. Oxford: 197222.
Ioppolo, A.-M. (2012b) ‘Il concetto di piacere nella filosofia di Aristone di Chio’, Elenchos 33, 4368.
Ioppolo, A.-M. and Sedley, D. N. (eds.) (2007) Pyrrhonists, Patricians, Platonizers: Hellenistic Philosophy in the Period 155–86 bc. Proceedings of the Tenth Symposium Hellenisticum. Naples.
Irwin, T. (1974) ‘Aristippus against Happiness’, Monist 74.1: 5582.
Irwin, T. (1985) Aristotle: Nicomachean Ethics. Indianapolis.
Irwin, T. (1998) ‘Socratic Paradox and Stoic Theory’, in Everson, S. (ed.), Ethics. Companions to Ancient Thought 4. Cambridge: 151192.
Irwin, T. (2003) ‘Stoic Naturalism and Its Critics’, in Inwood (ed.): 345364.
Irwin, T. (2012) ‘Antiochus, Aristotle and the Stoics on Degrees of Happiness’, in Sedley (ed.): 151172.
Karamanolis, G. (2006) Plato and Aristotle in Agreement? Oxford.
Kaster, R. (2005) Emotion, Restraint, and Community in Ancient Rome. New York.
Knoche, U. (1934) ‘Der römische Ruhmesgedanke’, Philologus 89: 102124.
Konstan, D. (2006) ‘Epicurean “Passions” and the Good Life’, in Reis, B. (ed.), The Virtuous Life in Greek Ethics. Cambridge: 194205.
Laks, A. (1993) ‘Annicéris et les plaisirs psychiques: quelques préalables doxographiques’, in Brunschwig and Nussbaum (eds.): 1849.
Laks, A. and Schofield, M. (eds.) (1995) Justice and Generosity: Studies in Hellenistic Social and Political Philosophy. Proceedings of the Sixth Symposium Hellenisticum. Cambridge.
Langlands, R. (2008) ‘“Reading for the Moral” in Valerius Maximus: The Case of severitas’, Cambridge Classical Journal 54: 160187.
Leeman, A. (1963) ‘The Styles of Philosophical Writing in the Republic’, in Leeman, A., Orationis Ratio. Amsterdam: 198216.
Leonhardt, J. (1999) ‘Die Bestimmung des probabile im philosophischen Spätwerk’, in Leonhardt, J., Ciceros Kritik der Philosophenschulen. Munich: 1388.
Levine, P. (1958) ‘Cicero and the Literary Dialogue’, Classical Journal 53.4: 146151.
Lévy, C. (1980) ‘Un problème doxographique chez Cicéron: les indifférentistes’, Revue des études latines 58: 244245.
Lévy, C. (1984) ‘La dialectique de Cicéron dans les livres ii et iv du De Finibus, Revue des études latines 62: 111127.
Lévy, C. (1992) Cicero Academicus. Recherches sur les Académiques et sur la philosophie cicéronienne. Rome.
Lévy, C. (2001) ‘Cicéron et l’épicurisme: la problématique de l’éloge paradoxal’, in Assayas-Auvray, C. and Delattre, D. (eds.), Cicéron et Philodème. La polémique en philosophie. Paris: 6175.
Long, A. A. (1967) ‘Carneades and the Stoic Telos’, Phronesis 12.1: 5990.
Long, A. A. (1977) ‘The Early Stoic Concept of Moral Choice’, in Bossier, F. et al. (eds.), Images of Man in Ancient and Mediaeval Thought. Symbolae Facultatis Litterarum et Philosophiae Lovaniensis, Series A. Leuven: vol. i: 7992.
Long, A. A. (1982) ‘Soul and Body in Stoicism’, Phronesis 27.1: 3457.
Long, A. A. (1986) ‘Pleasure and Social Utility – the Virtues of Being Epicurean’, in Flashar, H. and Gigon, O. (eds.), Aspects de la philosophie hellenistique. Entretiens Hardt 32. Geneva: 286324. Reprinted in Long (2006a): 178201.
Long, A. A. (1991) ‘The Harmonics of Stoic Virtue’, in Blumenthal, H. and Robinson, H. (eds.), Aristotle and the Later Tradition. Oxford Studies in Ancient Philosophy, Supplementary Volume 1991. Oxford: 97116.
Long, A. A. (1995a) ‘Cicero’s Politics in De Officiis’, in Laks and Schofield (eds.): 214240.
Long, A. A. (1995b) ‘Cicero’s Plato and Aristotle’, in Powell (ed.) (1995a): 3761.
Long, A. A. (1996) Stoic Studies. New York.
Long, A. A. (2006a) From Epicurus to Epictetus. Oxford.
Long, A. A. (2006b) ‘Lucretius on Nature and the Epicurean Self’, in Long (2006a): 202220.
Long, A. A. (2006c) ‘Hellenistic Ethics as the Art of Life’, in Long (2006a): 2339.
Long, A. A. and Bastianini, G. (1992) ‘Hierocles: Elementa Moralia’ in Corpus dei papiri filosofici greci e latini, part i vol. i. Florence: 268451.
Long, A. A. and Sedley, D. N. (1987) The Hellenistic Philosophers, 2 vols. Cambridge.
Lörcher, A. (1911) Das Fremde und das Eigene in Ciceros Büchern De Finibus bonorum et malorum und den Academica. Halle.
MacKendrick, P. (1989) The Philosophical Books of Cicero. London.
Madvig, I. N. (1876 [1839]) De Finibus bonorum et malorum libri quinque. Hanse. Copenhagen, 1876; Hildesheim, 1965.
Mansfeld, J. (1999) ‘Sources’, in Algra, K., Barnes, J., Mansfeld, J. and Schofield, M. (eds.) The Cambridge History of Hellenistic Philosophy. Cambridge: 330.
Martha, J. (ed. and tr.) (1928) Cicéron, Des termes extrêmes des biens et des maux. 2 vols. Paris.
Maso, S. (2008) Capire e dissentire. Cicerone e la filosofia di Epicuro. Naples.
Merguet, H. (1964) Handlexikon zu Cicero. Hildesheim.
Merlan, Ph. (1960) Studies in Epicurus and Aristotle. Wiesbaden.
Mette, H. J. (ed.) (1986) ‘Philon von Larissa und Antiochos von Askalon’, Lustrum 28: 963.
Mitchell, T. N. (1991) Cicero, The Senior Statesman. New Haven, CT.
Mitsis, P. (1988) Epicurus’ Ethical Theory: The Pleasures of Invulnerability. Ithaca, NY.
Moreschini, C. (ed.) (2005) M. Tullius Cicero, De Finibus Bonorum et Malorum. Munich and Leipzig.
Nicgorski, W. (ed.) (2012) Cicero’s Practical Philosophy. Notre Dame, IN.
Nikolsky, B. (2001) ‘Epicurus on Pleasure’, Phronesis 46.4: 440465.
O’Connor, D. K. (1989) ‘The Invulnerable Pleasures of Epicurean Friendship’, Greek, Roman, and Byzantine Studies 30: 165186.
O’Keefe, T. (2001) ‘Is Epicurean Friendship Altruistic?Apeiron 34.4: 269305.
O’Keefe, T. (2002) ‘The Cyrenaics on Pleasure, Happiness, and Future-Concern’, Phronesis 47.4: 395416.
Patzig, G. (1979) ‘Cicero als Philosoph, am Beispiel der Schrift “De Finibus”’, Gymnasium 86: 304322.
Pease, A. (1914) ‘The Conclusion of Cicero’s De Natura Deorum’, Transactions of the American Philological Association 44: 2537.
Penner, T. and Rowe, C. (2005) Plato’s Lysis. Cambridge Studies in the Dialogues of Plato. Cambridge.
Philippson, R. (1939) ‘Die Philosophischen Schriften’, in Gelzer, M. (ed.), M. Tullius Cicero. RE 7.A.1: 11041192.
Powell, J. G. F. (ed.) (1995a) Cicero the Philosopher: Twelve Papers. Oxford.
Powell, J. G. F. (1995b) ‘Introduction: Cicero’s Philosophical Works and Their Background’, in Powell (ed.) (1995a): 135.
Powell, J. G. F. (1995c) ‘Cicero’s Translations from Greek’, in Powell (ed.) (1995a): 273300.
Powell, J. G. F. (2007) ‘Cicero’, in Sharples and Sorabji (eds.): vol. ii: 333345.
Price, A. W. (1989) Love and Friendship in Plato and Aristotle. Oxford.
Prost, F. (2001) ‘L’éthique d’Antiochus d’Ascalon’, Philologus 145.2: 244268.
Prost, F. (2003) ‘Aspects de la critique cicéronienne de l’épicurisme en De Finibus 2’, Quaderni del dipertimento di filologia linguistica e tradizione classica. Università degli studi di Torino 2: 87111.
Purinton, J. (1993) ‘Epicurus on the Telos’, Phronesis 38.3: 281321.
Rackham, H. (trans.) (1914). Cicero’s ‘On Ends’. Loeb Library. Cambridge, MA.
Reid, J. (ed.) (1925) M. Tulli Ciceronis De Finibus Bonorum et Malorum Libri i, ii. Cambridge.
Reinhardt, T. (ed.) (2003) Marcus Tullius Cicero. Oxford.
Reydams-Schils, G. (2002) ‘Human Bonding and Oikeiôsis in Roman Stoicism’, Oxford Studies in Ancient Philosophy 22: 221251.
Reynolds, L. D. (ed.) (1998) M. Tulli Ciceronis De Finibus Bonorum et Malorum Libri Quinque. Oxford.
Rist, J. M. (1974) ‘Pleasure, 360–300 bc’, Phoenix 28: 167179.
Ruch, M. (1969) ‘La disputatio in utramque partem dans le Lucullus et ses fondements philosophiques’, Revue des études latines 47: 310335.
Schofield, M. (1983) ‘The Syllogisms of Zeno of Citium’, Phronesis 28.1: 3158.
Schofield, M. (1986) ‘Cicero for and against Divination’, Journal of Roman Studies 76: 4765.
Schofield, M. (1991) The Stoic Idea of the City. Cambridge.
Schofield, M. (1995) ‘Two Stoic Approaches to Justice’, in Laks and Schofield (eds.): 191212.
Schofield, M. (1996) ‘Epilogismos: An Appraisal’, in Frede, M. and Striker, G. (eds.) Rationality in Greek Thought. Oxford: 221223.
Schofield, M. (1999) ‘Social and Political Thought’, in Algra, K, Barnes, J, Mansfeld, J. and Schofield, M (eds.), The Cambridge History of Hellenistic Philosophy. Cambridge: 739770.
Schofield, M. (2002) ‘Cicero, Zeno of Citium and the Vocabulary of Philosophy’, in Canto-Sperber and Pellegrin (eds.): 412428.
Schofield, M. (2003) ‘Stoic Ethics’, in Inwood (ed.): 233256.
Schofield, M. (2009a) ‘Ciceronian Dialogue’, in Goldhill, S. (ed.) The End of Dialogue in Antiquity. Cambridge: 6384.
Schofield, M. (2009b) ‘Republican Virtues’, in Balot, R. (ed.) A Companion to Greek and Roman Political Thought. Oxford: 199213.
Schofield, M. (2012a) ‘Antiochus on Social Virtue’, in Sedley (ed): 173187.
Schofield, M. (2012b) ‘The Neutralizing Argument: Carneades, Antiochus, Cicero’, in Sedley (ed.): 237249.
Schofield, M. (2012c) ‘The Fourth Virtue’, in Nicgorski (ed.): 4357.
Schofield, M. and Striker, G. (eds.) (1986) The Norms of Nature: Studies in Hellenistic Ethics. Cambridge and Paris.
Sedley, D. N. (1996) ‘The Inferential Foundations of Epicurean Ethics’, in Giannantoni, G. and Gigante, M (eds.) Epicureismo greco e romano. Naples: 313339.
Sedley, D. N. (1998) ‘The Inferential Foundations of Epicurean Ethics’, in Everson, S. (ed.), Ethics. Companions to Ancient Thought 4. Cambridge: 129150.
Sedley, D. N. (2002) ‘Diogenes of Oinoanda on Cyrenaic Hedonism’, Proceedings of the Cambridge Philological Society 48: 159174.
Sedley, D. N. (ed.) (2012) The Philosophy of Antiochus. Cambridge.
Shackleton Bailey, D. R. (ed.) (1965–1970) Cicero’s Letters to Atticus, 5 vols. Cambridge.
Shackleton Bailey, D. R. (ed.) (1977) Cicero: Epistulae ad Familiares. 2 vols. Cambridge.
Sharples, R. W. (2004) Alexander of Aphrodisias: Supplement to ‘On the Soul’, trans., with introduction and notes. London.
Sharples, R. W. (2007) ‘Peripatetics on Happiness’, in Sharples and Sorabji (eds.): vol. ii: 627637.
Sharples, R. W. (2010) Peripatetic Philosophy 200 bc to ad 200: An Introduction and Collection of Sources in Translation. Cambridge.
Sharples, R. W. and Sorabji, R. (eds.) (2007) Greek and Roman Philosophy 100 bc–200 ad, 2 vols. Bulletin of the Institute of Classical Studies, Supplement 94. London.
Shorey, P. (trans.) (1930) Plato’s ‘Republic’. Loeb Library. Cambridge, MA.
Smith, P. (1995) ‘‘‘A self-indulgent misuse of leisure and writing?” How Not to Write Philosophy. Did Cicero Get it Right?’ in Powell (ed.) (1995a): 301323.
Spinelli, E. (2012) ‘Sextus Empiricus et l’ombre longue d’Aristote’, Philosophie Antique 12: 281288.
Splawn, C. (2002) ‘Updating Epicurus’s Concept of Katastematic Pleasure’, Journal of Value Inquiry 36: 473482.
Steel, C. (2005) Reading Cicero: Genre and Performance in Late Republican Rome. London.
Stokes, M. (1995) ‘Cicero on Epicurean Pleasures’, in Powell (ed.) (1995a): 145170.
Striker, G. (1980) ‘Sceptical Strategies’, in Schofield, M., Burnyeat, M. and Barnes, J. (eds.), Doubt and Dogmatism: Studies in Hellenistic Epistemology. Oxford: 5483. Reprinted in Striker (1996): 92115.
Striker, G. (1983) ‘The Role of Oikeiosis in Stoic Ethics’, Oxford Studies in Ancient Philosophy 1: 145167. Reprinted in Striker (1996): 281297.
Striker, G. (1991) ‘Following Nature: A Study in Stoic Ethics’, Oxford Studies in Ancient Philosophy 9: 173. Reprinted in Striker (1996): 221280.
Striker, G. (1993) ‘Epicurean Hedonism’, in Brunschwig and Nussbaum (eds.) (1993): 317. Reprinted in Striker 1996: 196208.
Striker, G. (1995) ‘Cicero and Greek Philosophy’, Harvard Studies in Classical Philology 97: 5361.
Striker, G. (1996) Essays on Hellenistic Epistemology and Ethics. Cambridge.
Sullivan, F. A. (1941) ‘Cicero and gloria, Transactions of the American Philological Association 72: 382391.
Süss, W. (1966) Cicero: eine Einführung in seine philosophischen Schriften (mit Anschluss der staatsphilosophischen Werke). Wiesbaden.
Thiaucourt, C. (1885) Essai sur les traités philosophiques de Cicéron et leurs sources grecques. Paris.
Tsouna, V. (1998) The Epistemology of the Cyrenaic School. Cambridge.
Tsouna, V. (2002) ‘Is There an Exception to Greek Eudaimonism?’ in Canto-Sperber and Pellegrin (eds.): 464489.
Tsouni, G. (2010) ‘Antiochus and Peripatetic Ethics.’ Dissertation, University of Cambridge.
Tsouni, G. (2012) ‘Antiochus on Contemplation and the Happy Life’, in Sedley (ed.): 131150.
van der Blom, H. (2010) Cicero’s Role Models: The Political Strategy of a Newcomer. Oxford.
vander Waerdt, P. A. (1987) ‘The Justice of the Epicurean Wise Man’, Classical Quarterly 37.2: 402422.
vander Waerdt, P. A. (1994) ‘Socrates and Stoic Natural Law’, in P. A. Waerdt, vander (ed.) The Socratic Movement. Ithaca, NY: 272308.
Voelke, A.-J. (1973) L’idée de volonté dans le stoïcisme. Paris.
Vogt, K. (2008) Law, Reason and the Cosmic City: Political Philosophy in the Early Stoa. Oxford.
von den Hoff, R. (1994) Philosophenporträts des Früh- und Hochhellenismus. Munich.
Wachsmuth, C. and Hense, O. (eds.) (1958) Ioannis Stobaei: Anthologium, 5 vols. Berlin. Firsts published 1884–1912.
Warren, J. (2000) ‘Epicurean Immortality’, Oxford Studies in Ancient Philosophy 18: 231261.
Warren, J. (2001) ‘Epicurus and the Pleasures of the Future’, Oxford Studies in Ancient Philosophy 21: 135179.
Warren, J. (2002) Epicurus and Democritean Ethics: An Archaeology of Ataraxia. Cambridge.
Warren, J. (2004) Facing Death: Epicurus and His Critics. Oxford.
Warren, J. (2007) ‘L’ethique’, in Gigandet, A. and Morel, P.-M. (eds.) Lire Épicure et les épicuriens. Paris: 117143.
Warren, J. (2009) ‘Aristotle on Speusippus on Eudoxus on Pleasure’, Oxford Studies in Ancient Philosophy 36: 249281.
Warren, J. (2013) ‘The Harm of Death in Cicero’s First Tusculan Disputation’, in Taylor, J. S. (ed.), The Metaphysics and Ethics of Death. Oxford: 4470.
White, N. (1979) ‘The Basis of Stoic Ethics’, Harvard Studies in Classical Philology 83: 143178.
White, S. (2002) ‘Happiness in the Hellenistic Lyceum’, in Jost, L. and Shiner, R. A. (eds.), Eudaimonia and Well-Being: Ancient and Modern Conceptions (first published as Apeiron 35). Kelowna, British Columbia: 6993.
White, S. (2004) ‘Lyco and Hieronymus on the Good Life’, in Fortenbaugh and White (eds.): 389409.
Wolfsdorf, D. (2009) ‘Epicurus on εὐφροσύνη and ἐνέργεια (DL 10.136)’, Apeiron 42.3: 221257.
Wolfsdorf, D. (2013) Pleasure in Ancient Greek Philosophy. Cambridge.
Woolf, R. (2004) ‘What Kind of Hedonist Was Epicurus?’ Phronesis 49.4: 303322.
Wright, M. R. (1991) Cicero: On Stoic Good and Evil. Warminster.
Wynne, J. P. F.(2014) ‘Learned and Wise: Cotta the Sceptic in Cicero’s De Natura Deorum, Oxford Studies in Ancient Philosophy 47: 245273.
Zoll, G. (1962) Cicero Platonis aemulus. Untersuchungen über die Form von Ciceros Dialogen, besonders von De oratore. Zürich.

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.