Skip to main content Accessibility help
×
Hostname: page-component-8448b6f56d-tj2md Total loading time: 0 Render date: 2024-04-18T11:43:44.569Z Has data issue: false hasContentIssue false

59 - Bishops, Canon Law, and the Religious, c. 1140–1350

from Part IV - Forms of Monasticism in the Late Middle Ages

Published online by Cambridge University Press:  16 January 2020

Alison I. Beach
Affiliation:
Ohio State University
Isabelle Cochelin
Affiliation:
University of Toronto
Get access

Summary

“The power of bishops is harmful to the monastic way of life (regimini religiosorum).” So the Cistercian abbot Jacques de Thérines (d. 1321) summed up the relationship between bishops and monks around the year 1300. Whether or not the abbot was correct about the effect of episcopal power, most scholars have agreed that tension, if not outright conflict, was a normal part of this relationship. To some extent this was inevitable. Tightly knit communities with a strong sense of vocation and heritage rarely welcome outside interventions, even if they are well-meaning. Nonetheless, there was also a happier aspect to monastic–episcopal relations. Bishops could act as patrons, providing monasteries with resources and defending their interests, while preventing serious internal abuses. Monasteries, for their part, could serve an important role for bishops’ flocks as pilgrimage sites, and centers for networks of devotion and learning.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Avril, Joseph. “Les moines et les chanoines réguliers dans les conciles et synodes des XIIIe et XIVe siècles.” In Moines et monastères dans les sociétés de rite grec et latin, edited by Lemaître, Jean-Loup, Dmitriev, Michel, and Gonneau, Pierre, 313–34. Geneva, 1996.Google Scholar
Baury, Ghislain. “Les abbayes exemptes face à l’évêque diocésain (XIIe–XIIIe siècles): une histoire genrée?” In Évêques et abbés à l’époque romane. Textes, monuments, images et objets. Actes du 23e colloque international d’Issoire (18–20 octobre 2013), edited by Fray, Sébastien and Morel, David, 141–56. Aurillac, 2015.Google Scholar
Boureau, Alain. “How Law Came to the Monks: The Use of Law in English Society at the Beginning of the Thirteenth Century.” Past & Present 167 (2000): 2974.Google Scholar
Brentano, Robert. Two Churches: England and Italy in the Thirteenth Century. 2nd ed. Berkeley, CA, and Los Angeles, CA, 1988.Google Scholar
Cassidy-Welch, Megan. Monastic Spaces and Their Meanings: Thirteenth-Century English Cistercian Monasteries. Turnhout, 2001.Google Scholar
Cheney, C. R. Episcopal Visitation of Monasteries in the Thirteenth Century. 2nd ed. Philadelphia, PA, 1982.Google Scholar
D’Acunto, Nicoangelo, ed. Papato e monachesimo “esente” nei secoli centrali di medioevo. Florence, 2003.Google Scholar
Golding, Brian. “Keeping Nuns in Order: Enforcement of the Rules in Thirteenth-Century Sempringham.” JEH 59 (2008): 657–79.Google Scholar
Johnson, Penelope D. Equal in Monastic Profession: Religious Women in Medieval France. Chicago, IL, 1991.Google Scholar
Jordan, William Chester. “The Anger of Abbots in the Thirteenth Century.” Catholic Historical Review 96 (2010): 219–33.Google Scholar
Jordan, William Chester. Unceasing Strife, Unending Fear: Jacques de Thérines and the Freedom of the Church in the Age of the Last Capetians. Princeton, NJ, 2005.Google Scholar
Lester, Anne E. Creating Cistercian Nuns: The Women’s Religious Movement and Its Reform in Thirteenth-Century Champagne. Ithaca, NY, 2011.Google Scholar
Maccarone, Michele. “Le constituzioni del IV Concilio lateranese sui religiosi.” In Dizionario degli Istituti di Perfezione, 5:474–95, reprinted in Maccarone, Michele, Nuovi studi su Innocenzo III, edited by Lambertini, Roberto, 145. Rome, 1995.Google Scholar
Makowski, Elizabeth. Canon Law and Cloistered Women: Periculoso and Its Commentators, 1298–1545. Washington, DC, 1997.Google Scholar
McAvoy, Liz Herbert, ed. Anchoritic Traditions of Medieval Europe. Woodbridge, 2010.Google Scholar
Muessig, Carolyn, ed. Medieval Monastic Preaching. Leiden, 1998.CrossRefGoogle Scholar
Pobst, Phyllis. “Visitation of Religious and Clergy by Archbishop Eudes Rigaud of Rouen.” In Religion, Text, and Society in Medieval Spain and Northern Europe: Essays in Honor of J. N. Hillgarth, edited by Burman, Thomas E., Meyerson, Mark D., and Shopkow, Leah, 223–49. Toronto, 2002.Google Scholar
Roest, Bert. Order and Disorder: The Poor Clares between Foundation and Reform. Leiden, 2013.CrossRefGoogle Scholar
Trexler, Richard C. Synodal Law in Florence and Fiesole, 1306–1518. Vatican City, 1971.Google Scholar
Warren, Ann K. Anchorites and Their Patrons in Medieval England. Los Angeles, CA, and Berkeley, CA, 1985.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×