Skip to main content Accessibility help
×
Hostname: page-component-8448b6f56d-cfpbc Total loading time: 0 Render date: 2024-04-23T15:13:09.429Z Has data issue: false hasContentIssue false

33 - The formation and character of the Babylonian Talmud

Published online by Cambridge University Press:  28 March 2008

Richard Kalmin
Affiliation:
Jewish Theological Seminary of America, New York
Steven T. Katz
Affiliation:
Boston University
Get access

Summary

THE COMPOSITION OF THE BABYLONIAN TALMUD

The Babylonian Talmud, or Bavli, was composed by rabbis who flourished from the third to the sixth or seventh centuries ce. Babylonian rabbis lived under Sasanian Persian domination between the Tigris and Euphrates rivers, in what corresponds to part of modern-day Iraq. The Bavli consists primarily of tannaitic, amoraic, and unattributed statements (stam), although many post-talmudic comments were added to the text during the lengthy course of its transmission from late antiquity to the present.

Tannaitic statements, or baraitot, comprise the Bavli’s earliest layer, dating from the first century ce until the early third century ce. Virtually all tannaitic statements derive from Palestine, although a small number of Tannaim lived in Babylonia. Amoraic statements derive from rabbis who lived between the early third and the early sixth centuries ce in Babylonia, and between the early third and the late fourth centuries ce in Palestine. Unattributed materials in the Bavli tend to be later, to post-date the amoraic layer, although some of this material may derive from the amoraic period, particularly from the mid-fourth century ce and later. Identification of the unattributed materials is facilitated by their unique stylistic characteristics, most notably their character as lengthy, Aramaic argumentation. Tannaitic and amoraic materials, in contrast, are often in Hebrew and tend to be prescriptive and interpretive. In addition, tannaitic and amoraic argumentation tends to be relatively brief.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2006

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bokser, B. M., “An Annotated Bibliographical Guide to the Study of the Palestinian Talmud,” Aufstieg und Niedergang der römischen Welt 2.19.2 (1974).Google Scholar
Bokser, B. M., “An Annotated Bibliographical Guide to the Study of the Palestinian Talmud,” Aufstieg und Niedergang der römischen Welt II 19/2 (1979). Reprinted in Neusner, J. (ed.), The Study of Ancient Judaism: The Palestinian and Babylonian Talmuds (New York, 1981) II.Google Scholar
Bokser, B. M., “Talmudic Studies,” in Cohen, S. J. D. and Greenstein, E. L. (eds.), The State of Jewish Studies (Detroit, 1990), 92, 108 n. 75.Google Scholar
Boyarin, D., Carnal Israel: Reading Sex in Talmudic Culture (Berkeley, 1990).
Breuer, Y., “On the Transformations of Rabbinic Language in the Babylonian Talmud,” in Bar-Asher, M. and Rosenthal, D. (eds.), Talmudic Studies II (Jerusalem, 1990) (Hebrew).Google Scholar
Brody, Y., “The Literature of the Gaonim and the Talmudic Text,” in Rosenthal, D. and Sussmann, Y. (eds.), Talmudic Studies I (Jerusalem, 1990) (Hebrew).Google Scholar
Brown, P., “The Rise and Function of the Holy Man in Late Antiquity,” Journal of Roman Studies 61 (1971).Google Scholar
Brown, P., The World of Late Antiquity, AD 150–750 (New York, 1971).
Cohen, S. J. D., “Parallel Traditions in Josephus and Rabbinic Literature,” in Proceedings of the Ninth World Congress of Jewish Studies (Jerusalem, 1986), Div. B,.Google Scholar
Cohen, S. J. D., “The Rabbi in Second-Century Jewish Society,” in The Cambridge History of Judaism (Cambridge, 1984–) III.Google Scholar
Cohen, S. J. D., (ed.), The Synoptic Problem in Rabbinic Literature (Providence, 2000).
Elman, Y., “How Should a Talmudic Intellectual History be Written? A Response to David Kraemer’s Responses,” Jewish Quarterly Review 89/3–4 (1999).Google Scholar
Elman, Y., “Righteousness as Its Own Reward: An Inquiry into the Theologies of the Stam,” Proceedings of the American Academy of Jewish Research 57 (1991).Google Scholar
Elman, Y., “The Suffering of the Righteous in Palestinian and Babylonian Sources,” Jewish Quarterly Review 80/3–4 (1990).Google Scholar
Ephrati, J. E., The Sevoraic Period and Its Literature in Babylonia and in Eretz Israel (500–689) (Petah-Tikvah, 1973) (Hebrew).
Epstein, J. N., Introduction to the Text of the Mishnah, 2nd ed. (Jerusalem, 1964) (Hebrew).
Feldblum, M. S., “Prof. Abraham Weiss: His Approach and Contribution to Talmudic Scholarship,” in The Abraham Weiss Jubilee Volume (New York, 1964).Google Scholar
Feldblum, M. S., Talmudic Law and Literature: Tractate Gittin (New York, 1969) (Hebrew).
Friedman, S., “The Barait ot in the Babylonian Talmud and Their Relationship to Their Parallels in the Tosefta,” in Boyarin, D. et al. (eds.), Atara L’Haim: Studies in the Talmud and Medieval Rabbinic Literature in Honor of Professor Haim Zalman Dimitrovsky (Jerusalem, 2000) (Hebrew).Google Scholar
Friedman, S., “On the Development of Variant Readings in the Babylonian Talmud,” Sidra 7 (1991) (Hebrew).Google Scholar
Friedman, S., “On the Historical Aggadah in the Babylonian Talmud,” in Friedman, S. (ed.), Saul Lieberman Memorial Volume (Jerusalem, 1993) (Hebrew).Google Scholar
Friedman, S., A Critical Study of Yevamot X with a Methodological Introduction (Jerusalem, 1978) (Hebrew).
Friedman, S., Talmud Arukh: Babylonian Talmud Bava Mezi’a VI (New York, 1990 and 1996) (Hebrew).
Frye, R. The History of Ancient Iran (Munich, 1984).
Gafni, I. M., “On the Talmudic Chronology in Igeret Rav Sherira Gaon,” Zion 52 (1987) (Hebrew).Google Scholar
Gafni, I. M., “The World of the Talmud: From the Mishnah to the Arab Conquest,” in Shanks, H. (ed.), Christianity and Rabbinic Judaism (Washington, DC, 1992).Google Scholar
Gafni, I. M., The Jews of Babylonia in the Talmudic Era: A Social and Cultural History (Jerusalem, 1990) (Hebrew).
Goldberg, A., “The Babylonian Talmud,” in Safrai, S. (ed.), The Literature of the Sages (Assen, 1987), Part 1, Section 2, III.Google Scholar
Goodblatt, D., “The Babylonian Talmud,” Aufstieg und Niedergang der römischen Welt II 19/2 (1979). Reprinted in Neusner, J. (ed.), The Study of Ancient Judaism: The Palestinian and Babylonian Talmuds, II.Google Scholar
Goodblatt, D., Rabbinic Instruction in Sasanian Babylonia (Leiden, 1975).
Green, W. S., “Palestinian Holy Men: Charismatic Leadership and Rabbinic Tradition,” Aufstieg und Niedergang der römischen Welt II 19/2 (1979).Google Scholar
Green, W. S., “What’s in a Name? The Problematic of Rabbinic ‘Biography,”’ in Green, W. S. (ed.), Approaches to Ancient Judaism: Theory and Practice (Missoula, 1978).Google Scholar
Hayes, C., Between the Babylonian and Palestinian Talmuds: Accounting for Halakhic Difference in Selected Sugyot from Tractate Avodah Zarah (New York, 1997).
Hyman, A., The History of the Tannaim and Amoraim (1910; repr. Jerusalem, 1987) (Hebrew).
Jaffee, M., “The Babylonian Appropriation of the Talmud Yerushalmi: Redactional Studies in the Horayot Tractates,” In Avery-Peck, A. J. (ed.), The Literature of Early Rabbinic Judaism: Issues in Talmudic Redaction and Interpretation (Lanham, 1989).Google Scholar
Jones, A. H. M., “The Social Background of the Struggle between Paganism and Christianity,” in Momigliano, A. (ed.), The Conflict Between Paganism and Christianity in the Fourth Century (Oxford, 1963).Google Scholar
Kahan, K. (ed.), Seder Tannaim Weamoraim (Frankfurt, 1935).
Kalmin, R., “Doeg the Edomite: From Biblical Sinner to Rabbinic Sage,” in Evans, C. A. (ed.), The Interpretation of Scripture in Early Judaism and Christianity: Studies in Language and Tradition (Sheffield, 2000).Google Scholar
Kalmin, R., “Holy Men, Rabbis, and Demonic Sages in Late Antiquity,” in Schwartz, S. and Kalmin, R. (eds.), Jewish Culture and Society under the Christian Roman Empire (Leuven, 2003).Google Scholar
Kalmin, R., “Jewish Sources of the Second Temple Period in Rabbinic Compilations of Late Antiquity,” in Schäfer, P. (ed.), The Talmud Yerushalmi in Graeco-Roman Culture (Tübingen, 2003), III.Google Scholar
Kalmin, R., “Kings, Priests, and Sages in Rabbinic Literature of Late Antiquity,” in Halivni, E. (ed.), The David Halivni Jubilee Volume (Jerusalem, 2004).Google Scholar
Kalmin, R., Sages, Stories, Authors, and Editors in Rabbinic Babylonia (Atlanta, 1994).
Kalmin, R., The Redaction of the Babylonian Talmud: Amoraic or Saboraic? (Cincinnati, 1989).
Kalmin, R., The Sage in Jewish Society of Late Antiquity (London, 1999).
Kraemer, D. C., “On the Reliability of Attributions in the Babylonian Talmud,” Hebrew Union College Annual 60 (1989).Google Scholar
Lewin, B. The Saboraim and Their Talmud (Jerusalem, 1937) (Hebrew).
Lewin, B. (ed.), Iggeret Rav Sherira Gaon (1921; repr. Jerusalem, 1972).
Macmullen, R., “Social Mobility and the Theodosian Code,” Journal of Roman Studies 54 (1964).Google Scholar
Milikowsky, C., “The Status Quaestionis of Research in Rabbinic Literature,” Journal of Jewish Studies 39/2 (1988).Google Scholar
Neusner, J., (trans.), The Talmud of Babylonia: An American Translation: Gittin (Atlanta, 1992), XVIII Part 2.
Neusner, J., A History of the Jews of Babylonia, IIIIV (Leiden, 19681969).
Neusner, J., Judaism: The Classical Statement: The Evidence of the Bavli (Chicago, 1986).
Neusner, J., Making the Classics in Judaism (Atlanta, 1989).
Oberhelman, S. M., The Oneirocriticon of Achmet: A Medieval Greek and Arabic Treatise on the Interpretation of Dreams (Lubbock, 1991).
Rabbinovicz, R. (ed.), Dikdukei Soferim: Variae Lectiones in Mischnam et in Talmud Babylonicum (18681897; repr. New York, 1976) (Hebrew).
Reisner, A., “The Character and Construction of a Contrived Sugya: Shevuot 3a–4a,” in Avery-Peck, A. J. (ed.), The Literature of Early Rabbinic Judaism (Lanham, 1989).Google Scholar
Rosenthal, D., “Ancient Redactions in the Babylonian Talmud,” in Rosenthal, D. and Sussmann, Y. (eds.), Talmudic Studies, I (Jerusalem, 1990) (Hebrew).Google Scholar
Rosenthal, E. S., “Introduction to the History of the Text to Tractate Pesahim,” in The Pesahim Codex Babylonian Talmud [Sassoon 594] (London, 1985) (Hebrew).Google Scholar
Rosenthal, E. S., “The History of the Text and Problems of Redaction in the Babylonian Talmud,” Tarbiz 57/1 (1987) (Hebrew).Google Scholar
Rosenthal, E. S., “The Renderings of TB Tractate Temura,” Tarbiz 58/3–4 (1989) (Hebrew).Google Scholar
Rovner, J., “Pseudepigraphic Invention and Diachronic Stratification in the Stammaitic Component of the Bavli: The Case of Sukkah 28,” Hebrew Union College Annual 68 (1997).Google Scholar
Rubenstein, J., Talmudic Stories: Narrative Art, Composition, and Culture (Baltimore, 1999).
Schäfer, P., “Once Again the Status Quaestionis of Research in Rabbinic Literature: An Answer to Chaim Milikowsky,” Journal of Jewish Studies 40/1 (1989).Google Scholar
Schäfer, P., “Research into Rabbinic Literature: An Attempt to Define the Status Quaestionis,” Journal of Jewish Studies 37/2 (1986).Google Scholar
Schremer, A., “Review of The Sage in Jewish Society of Late Antiquity,” Zion 60/2 (2000) (Hebrew).Google Scholar
Schwartz, S., “Gamliel in Aphrodite’s Bath: Palestinian Judaism and Urban Culture in the Third and Fourth Centuries,” in Schäfer, P. (ed.), The Talmud Yerushalmi and Graeco-Roman Culture, III (Tübingen, 1998).Google Scholar
Segal, E., The Babylonian Esther Midrash, I, III (Atlanta, 1994).
Simon, M. (trans.), The Babylonian Talmud: Gittin (London, 1936).
Strack, H. L., and Stemberger, G., Introduction to the Talmud and Midrash (1991; repr. Minneapolis, 1992).
Sussmann, Y., “Once More on Yerushalmi Nezikin,” in Rosenthal, D. and Sussmann, Y. (eds.), Talmudic Studies, I (Jerusalem, 1990) (Hebrew).Google Scholar
Weiss, A., The Literary Activities of the Saboraim (Jerusalem, 1953) (Hebrew).
Weiss, A., The Literary Development of the Babylonian Talmud (New York, 1955) (Hebrew).
Weiss Halivni, D., Midrash, Mishnah, and Gemara: The Jewish Predilection for Justified Law (Cambridge, MA, 1986).CrossRef
Weiss Halivni, D., Sources and Traditions: A Source-critical Commentary on the Talmud. Seder Moed: From Yoma to Hagiga (Jerusalem, 1975) (Hebrew).
Weiss Halivni, D., Sources and Traditions: A Source-critical Commentary on the Talmud. Tractate Baba Kama (Jerusalem, 1993) (Hebrew).
Weiss Halivni, D., Sources and traditions: A Source-critical Commentary on the Talmud. Tractate Shabbath (Jerusalem, 1982) (Hebrew).

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×