Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-8448b6f56d-mp689 Total loading time: 0 Render date: 2024-04-20T04:57:55.533Z Has data issue: false hasContentIssue false

Chapter 16 - Dimensions of Kabbalah from the Spanish Expulsion to the Dawn of Hasidism

from Part II - Themes and Trends in Early Modern Jewish Life

Published online by Cambridge University Press:  10 November 2017

By
Lawrence Fine
Edited by
Jonathan Karp  and
Adam Sutcliffe
Jonathan Karp
Affiliation:
State University of New York, Binghamton
Adam Sutcliffe
Affiliation:
King's College London
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
The Cambridge History of Judaism , pp. 437 - 474
Publisher: Cambridge University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Select Bibliography

Abrams, Daniel, Kabbalistic Manuscripts and Textual Theory (Jerusalem, 2010).Google Scholar
Abrams, Daniel, ed., Lurianic Kabbalah: Collected Studies by Gershom Scholem [Hebrew] (Los Angeles, 2008).Google Scholar
Altmann, Alexander, “Lurianic Kabbalah in a Platonic Key: Abraham Cohen Herrera’s Puerta del Cielo,” in Septimus, B. and Twersky, I., eds., Jewish Thought in the Seventeenth Century (Cambridge, MA, 1987).Google Scholar
Andreatta, Michal, “The Printing of Devotion in Seventeenth-Century Italy: Prayer Books Printed for the Shomrim la-Boker Confraternities,” in Hacker, J. and Shear, A., eds., The Hebrew Book in Early Modern Italy (Philadelphia, 2011).Google Scholar
Baumgarten, Jean, “Between Translation and Commentary: The Bilingual Editions of the Kav ha-Yashar by Tsvi Hirsch Koidanover,” Journal of Modern Jewish Studies 3, 3 (2004), 269–87.Google Scholar
Bonfil, Robert, Jewish Life in Renaissance Italy (Berkeley, 1994).CrossRefGoogle Scholar
Bonfil, Robert, Rabbis and Jewish Communities in Renaissance Italy (Oxford, 1990).Google Scholar
Chajes, J. H., Between Worlds: Dybbuks, Exorcists, and Early Modern Judaism (Philadelphia, 2003).CrossRefGoogle Scholar
Cooperman, Bernard, www.earlymodern.org/workshop/2009/cooperman.Google Scholar
Dan, Joseph, Jewish Mysticism and Jewish Ethics (Seattle, 1986).Google Scholar
Dan, Joseph, ed., The Christian Kabbalah: Jewish Mystical Books and Their Christian Interpreters (Cambridge, MA, 1997).Google Scholar
Davis, Joseph, Yom-Tov Lipmann Heller: Portrait of a Seventeenth-Century Rabbi (Oxford, 2004).Google Scholar
Dweck, Yaakob, The Scandal of Kabbalah: Leon Modena, Jewish Mysticism, Early Modern Venice (Stanford, 2011).Google Scholar
Elbaum, Jacob, Openness and Seclusion: Spiritual and Literary Creativity in Poland and Germany in the Late Sixteenth Century [Hebrew] (Jerusalem, 1990).Google Scholar
Elior, Rachel, “The Kabbalists of Draa” [Hebrew], Pe’amim 24 (1985), 36–73.Google Scholar
Elior, Rachel, The Mystical Origins of Hasidism (Oxford, 2006).Google Scholar
Fine, Lawrence, Physician of the Soul, Healer of the Cosmos: Isaac Luria and His Kabbalistic Fellowship (Stanford, 2003).Google Scholar
Fine, Lawrence, Safed Spirituality: Rules of Mystical Piety, the Beginning of Wisdom (Mahwah, NJ, 1983).Google Scholar
Fine, Lawrence, ed., Judaism in Practice: From the Middle Ages through the Early Modern Period (Princeton, 2001).Google Scholar
Fishbane, Eitan, “Perceptions of Greatness: Constructions of the Holy Man in Shivḥei ha-Ari,” Kabbalah: Journal for the Study of Jewish Mystical Texts 27 (2012), 195–221, ed. Abrams, Daniel.Google Scholar
Flatto, Sharon, The Kabbalistic Culture of Eighteenth-Century Prague (Oxford, 2010).Google Scholar
Garb, Jonathan, “The Cult of the Saints in Lurianic Kabbalah,” The Jewish Quarterly Review 98, 2 (2008), 203–29.Google Scholar
Garb, Jonathan, Manifestations of Power in Jewish Mysticism: From Rabbinic Literature to Safedian Kabbalah [Hebrew] (Jerusalem, 2005).Google Scholar
Garb, Jonathan, Shamanic Trance in Modern Kabbalah (Chicago, 2011).Google Scholar
Giller, Pinchas, Reading the Zohar: The Sacred Text of the Kabbalah (Oxford, 2001).Google Scholar
Giller, Pinchas, Shalom Shar’abi and the Kabbalists of Beit El (Oxford, 2008).Google Scholar
Goldberg, Harvey, “The Zohar in Southern Morocco: A Study in the Ethnography of Texts,” History of Religions 29 (1990), 233–58.CrossRefGoogle Scholar
Goldish, Matt, The Sabbatean Prophets (Cambridge, MA, 2004).Google Scholar
Green, Arthur, A Guide to the Zohar (Stanford, 2004).Google Scholar
Hacker, Joseph R., and Shear, Adam, eds., The Hebrew Book in Early Modern Italy (Philadelphia, 2011).Google Scholar
Hallamish, Moshe, The Kabbalah in Prayer, Law, and Custom [Hebrew] (Ramat Gan, 2000).Google Scholar
Hundert, Gershon, Jews in Poland–Lithuania in the Eighteenth Century: A Genealogy of Modernity (Berkeley, 2004).Google Scholar
Huss, Boaz, “Interpretation and Power: The Emergence of Zohar Hermeneutics in the 16th Century,” E-lecture, The Goldstein–Goren Institute of Jewish Thought, Ben Gurion University.Google Scholar
Huss, Boaz, Like the Radiance of the Sky: Chapters in the Reception History of the Zohar and the Construction of its Symbolic Value [Hebrew] (Jerusalem, 2008).Google Scholar
Huss, Boaz, “Sefer ha-Zohar as a Canonical, Sacred and Holy Text: Changing Perspectives of the Book of Splendor between the Thirteenth and Eighteenth Centuries,” The Journal of Jewish Thought and Philosophy 7 (1998), 257–307.Google Scholar
Huss, Boaz, Sockets of Gold: The Kabbalah of Rabbi Shimon ibn Lavi [Hebrew] (Jerusalem, 2001).Google Scholar
Idel, Moshe, “Italy in Safed, Safed in Italy: Towards an Interactive History of Sixteenth-Century Kabbalah,” in Ruderman, D. and Giuseppe, V., eds., Cultural Intermediaries in Early Modern Italy (Philadelphia, 2004), 239–69.Google Scholar
Idel, Moshe, “Jewish Mysticism among the Jews of Arab/Moslem Lands,” The Journal for the Study of Sephardic and Mizrahi Jewry (February 2007), 14–26.Google Scholar
Idel, Moshe, Kabbalah in Italy, 1280–1510 (New Haven, 2011).CrossRefGoogle Scholar
Idel, Moshe, “The Kabbalah in Morocco,” in Mann, V., ed., Morocco: Jews and Art, 105–24.Google Scholar
Krassen, Miles, Isaiah Horowitz: The Generations of Adam (New York, 1996).Google Scholar
Liebes, Yehuda, “On the Image, Writings, and Kabbalah of the Author of Emek ha-Melekh,” in Liebes, Y. and Elior, R., eds., Lurianic Kabbalah [Hebrew] (Jerusalem, 1992), 103–39.Google Scholar
Liebes, Yehuda, “‘Two Young Roes of a Doe’: The Secret Sermon of Isaac Luria Before His Death” [Hebrew], Meḥqerei Yerushalayim 10 (1992), 67–119.Google Scholar
Magid, Shaul, Metaphysics and Midrash: Myth, History, and the Interpretation of Scripture in Lurianic Kabbalah (Bloomington, IN, 2008).Google Scholar
Malkiel, David, “Rapture and Rupture: Kabbalah and the Reformation of Early Modern Judaism,” The Jewish Quarterly Review 103, 1 (Winter, 2013), 107–21.Google Scholar
Matt, Daniel, Pritzker Zohar, vols. I–IX (Stanford, 2003–16).Google Scholar
Meroz, Ronit, “Faithful Transmission Versus Innovation: Luria and His Disciples,” in Schafer, Peter and Dan, Joseph, eds., Gershom Scholem’s “Major Trends in Jewish Mysticism” Fifty Years After (T übingen, 1993), 257–74.Google Scholar
Meroz, Ronit, “R. Israel Sarug, Student of R. Isaac Luria: A New Inquiry” [Hebrew], Da’at 28 (1992), 41–51.Google Scholar
Meroz, Ronit, “Redemption in the Lurianic Teaching” [Hebrew] (Ph.D. diss., The Hebrew University of Jerusalem, 1988).Google Scholar
Ogren, Brian, Renaissance and Rebirth: Reincarnation in Early Modern Italian Kabbalah (Leiden, 2009).Google Scholar
Oron, Michal, “Autobiographical Elements in the Writings of Kabbalists from the Generation of the Expulsion,” Mediterranean Historical Review, 6, 2 (December 1991), 102–11.Google Scholar
Rappoport-Albert, Ada, Women and the Messianic Heresy of Sabbatai Zevi, 1666–1816 (Oxford, 2011).Google Scholar
Reiner, Elhanan, “Wealth, Social Position and the Study of Torah: The Status of the Kloiz in East European Jewish Society in the Early Modern Period” [Hebrew], Zion 57, 3 (1993), 287–328.Google Scholar
Rosman, Murray, “Innovative Tradition: Jewish Culture in the Polish–Lithuanian Commonwealth,” in Biale, D., ed., Cultures of the Jews (New York, 2002).Google Scholar
Ruderman, David, Early Modern Jewry: A New Cultural History (Princeton, 2010).Google Scholar
Ruderman, David, Kabbalah, Magic and Science: The Cultural Universe of a Sixteenth-Century Physician (Cambridge, MA, 1988).Google Scholar
Ruderman, David, Preachers of the Italian Ghetto (Berkeley, 1992).Google Scholar
Sack, Bracha, The Kabbalah of Rabbi Moshe Cordovero [Hebrew] (Beersheva, 1995).Google Scholar
Scholem, Gershom, Sabbatai Sevi: The Mystical Messiah (Princeton, 1973).Google Scholar
Stahl, Abraham, “Ritual Reading of the Zohar” [Hebrew], Pe’amim 5 (1980), 77–86.Google Scholar
Tishby, Isaiah, “The Controversy Concerning Sefer ha-Zohar in Sixteenth-Century Italy,” in Tishby, Isaiah, Studies in the Kabbalah and its Branches [Hebrew], vol. I (Jerusalem, 1982), 79–130.Google Scholar
Weinstein, Roni, Juvenile Sexuality, Kabbalah, and Catholic Reformation in Italy (Leiden, 2009).Google Scholar
Weinstein, Roni, Kabbalah and Jewish Modernity [Hebrew] (Tel Aviv, 2011).Google Scholar
Weinstein, Roni, “The Rise of the Body in Early Modern Jewish Society: The Italian Case-Study,” in Maria, D. and Giuseppe, V., eds., Kabbalah and Jewish Modernity [Hebrew], (Tel Aviv, 2011), 15–55.Google Scholar
Weissler, Chava, Voices of the Matriarchs: Listening to the Prayers of Early Modern Jewish Women (Boston, 1998).Google Scholar
Wolfson, Elliot, “The Influence of the Ari on the Shlah” [Hebrew], Mehqerei Yerushalayim be-Maḥshevet Yisrael 10 (1992), 423–48.Google Scholar
Wolfson, Elliot, Venturing Beyond: Law and Morality in Kabbalistic Mysticism (Oxford, 2006).CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×