Skip to main content Accessibility help
×
Home
  • Get access
    Check if you have access via personal or institutional login
  • Cited by 22
  • Print publication year: 2007
  • Online publication date: June 2012

Chapter 5 - Asian perspectives: Indian theories of mind

from Part I - The cognitive science of consciousness

References

Barlingay, S. S. (1975). A modern introduction to Indian logic. Delhi: National.
Bodhi, B. (Ed.). (1993). A comprehensive manual of Abhidharma. Seattle, WA: Buddhist Publication Society.
Damasio, A. (1995). Descartes’ error: Emotion, reason and the human brain. New York: Harper Perennial.
de la Vallée Poussin, L. (1971). L’Abhidharmakoṡa de Vasubandhu. Bruxelles: Institut Belge des Hautes Etudes Chinoises.
de la Vallée Poussin, L. (1991). Notes sur le moment ou ksana des bouddhistes. In H. S. Prasad (Ed.), Essays on time. Delhi: Sri Satguru.
Deutsch, E. (1969). Advaita Vedanta: A philosophical reconstruction. Honolulu: University Press of Hawaii.
Dreyfus, G. (1997). Recognizing reality: Dharmakīrti’s philosophy and its Tibetan interpretations. Albany, NY: State University of New York Press.
Dreyfus, G. (2002). Is compassion an emotion? A cross-cultural exploration of mental typologies. In R. Davidson & A. Harrington (Eds.), Visions of compassion: Western scientists and Tibetan Buddhists examine human nature (pp. 31–45). Oxford: Oxford University Press.
Dunne, J. D. (2004). Foundations of Dharmakjrīti’s philosophy. Boston: Wisdom.
Gethin, R. (1992). The Mātrikās: Memorization, mindfulness and the list. In J. Gyatso (Ed.), In the mirror of memory(pp. 149–172). Albany, NY: State University of New York Press.
Goleman, D. (2003). Destructive emotions. A scientific dialogue with the Dalai Lama. New York: Bantam.
Gomez, L. (2004). Psychology. In R. Buswell (Ed.), Encyclopedia of Buddhism (pp. 678–692). New York: MacMillan.
Guenther, H. (1976). Philosophy and psychology in the Abhidharma. Berkeley, CA: Shambala Press, 1976.
Gupta, B. (1998). The disinterested witness. A fragment of Advaita Vedanta phenomenology. Evanston, IL: Northwestern University Press.
Gupta, B. (2003). Cit. consciousness. New Delhi: Oxford University Press.
James, W. (1981). Principles of psychology. Cambridge, MA: Harvard University Press.
Kajiyama, Y. (1966). Introduction to Buddhist logic. Kyoto: Kyoto University.
Larson, J., & Bhattacharya, R. S. (1987). Encyclopedia of Indian philosophies: Sāṃkhya, A dualist tradition in Indian philosophy. Delhi: Motilal.
Mahalingam, I. (1977). Sāṃkhya-Yoga. In B. Carr & I. Mahalingam (Eds.), Companion encyclopedia of Asian philosophy. London: Routledge Press.
Matlilal, B. K. (1971). Epistemology, logic, and grammar in Indian philosophical analysis. The Hague: Mouton.
Matilal, B. K. (1985). Logic, language, and reality. Delhi: Matilal Banarsidas.
Mayeda, S. (1992). A thousand teaching: The Upadeṡasåhasrī. Albany, NY: State University of New York Press. Original work published 1979.
Miyasaka, Y. (Ed.) (1971–2). Pramanavarttika-karika. Acta Indologica 2.
Napper, E. (1980). Mind in Tibetan Buddhism. Ithaca, NY: Snow Lion.
Pöppel, E. (1988). Mindworks: Time and conscious experience. Boston: Harcourt Brace Jovanovich.
Rabten, G. (1992). The mind and its functions. Mt. Pélerin: Rabten Choeling. Original work published 1978.
Rahula, W. (1980). Le Compendium de la Super-Doctrine de Asaçga. Paris: Ecole Française d’Extrême-Orient.
Schweizer, P. (1993). Mind/consciousness Dualism in Samkhya-Yoga philosophy. Philosophy and Phenomenological Research, 53, 845–859.
Sellars, W. (1956). Empiricism and the philosophy of mind. In H. Feigl & M. Scriven (Eds.), Minnesota studies in the philosophy of science. Vol. 1: The foundations of science and the concepts of psychology and psychoanalysis (pp. 253–329). Minneapolis, MN: University of Minnesota Press.
Varela, F. J., Thompson, E., & Rosch, E. (1991). The embodied mind: Cognitive science and human experience. Cambridge, MA: MIT Press.
Vetter, T. (1966). Dharmakīrti’s Pramanaviniscayah 1. Kapitel: Pratyaksam. Vienna: Österreichische Akademie der Wissenschaften.
Waldron, W. (2003). The Buddhist unconscious. London: Routledge Press.
Wider, K. (1997). The bodily nature of consciousness: Sartre and contemporary philosophy of mind. Ithaca, NY: Cornell University Press.