Skip to main content Accessibility help
×
Hostname: page-component-8448b6f56d-c4f8m Total loading time: 0 Render date: 2024-04-24T17:47:16.477Z Has data issue: false hasContentIssue false

4 - Acinema

from II - Lyotard's Essays on Film

Published online by Cambridge University Press:  23 June 2018

Graham Jones
Affiliation:
Monash University, Victoria
Ashley Woodward
Affiliation:
University of Dundee
Get access

Summary

THE NIHILISM OF CONVENTIONAL MOVEMENTS

Cinematography is the inscription of movement, a writing with movement, a writing with movements – all kinds of movements: for example, in the film shot, those of the actors and other moving objects, those of lights, colours, frame and lens; in the film sequence, all of these again plus the cuts and splices of editing; for the film as a whole, those of scene organisation [découpage]. And over or through all these movements are those of the sound and words coming together with them.

Thus there is a crowd (nonetheless a countable crowd) of elements in motion, a throng of possible moving bodies which are candidates for inscription on film. Learning the techniques of filmmaking involves knowing how to eliminate a large number of these possible movements. It seems that image, sequence and film must be constituted at the price of these exclusions.

Here arise two questions that are really quite naive considering the deliberations of contemporary cine-critics: which movements and moving bodies are these? Why is it necessary to select, sort out and exclude them?

If no movements are picked out we will accept what is fortuitous, dirty, confused, unsteady, unclear, poorly framed, overexposed… For example, suppose you are working on a shot in video, a shot, say, of a gorgeous head of hair à la Renoir; upon viewing it you find that something has come undone: all of a sudden, swamps, outlines of incongruous islands and cliff edges appear, lurching forth before your startled eyes. A scene from elsewhere, representing nothing identifiable, has been added, a scene not related to the logic of your shot, an undecidable scene, worthless even as an insertion because it will not be repeated and taken up again later. So you cut it out.

We are not demanding a raw cinema, like Dubuffet demanded an art brut. We are hardly about to form a club dedicated to the saving of rushes and the rehabilitation of clipped footage. And yet… We observe that if the mistake is eliminated it is because of its incongruity, and in order to protect the order of the whole (shot and/or sequence and/or film) while banning the intensity it carries.

Type
Chapter
Information
Acinemas
Lyotard's Philosophy of Film
, pp. 33 - 42
Publisher: Edinburgh University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×