Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-cnmwb Total loading time: 0 Render date: 2024-07-19T13:20:33.064Z Has data issue: false hasContentIssue false

Works Cited

Published online by Cambridge University Press:  19 January 2023

Julia Reinhard Lupton
Affiliation:
University of California, Irvine
Donovan Sherman
Affiliation:
Seton Hall University, New Jersey
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Shakespeare and Virtue
A Handbook
, pp. 390 - 408
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Alexander, Neville. Robben Island Dossier 1964–1974 (University of Cape Town Press, 1998).Google Scholar
Anderson, Linda. A Place in the Story: Servants and Service in Shakespeare’s Plays (University of Delaware Press, 2005).Google Scholar
Annas, Julia. Intelligent Virtue (Oxford University Press, 2011).Google Scholar
Aquinas, Thomas. The Summa Theologica of St. Thomas Aquinas: Literally Translated by Fathers of the English Dominican Province. 2nd ed. (Burns Oates & Washbourne Ltd, 1920).Google Scholar
Arendt, Hannah. The Human Condition (University of Chicago Press, 1957).Google Scholar
Armstrong, Paul B. Stories and the Brain: The Neuroscience of Narrative (Johns Hopkins University Press, 2020).Google Scholar
Attell, Kevin. “Potentiality, Actuality, Constituent Power.” Diacritics 39.3 (2009), 3553.Google Scholar
Auerbach, Erich. “Passio as Passion.” Trans. Martin Elsky. Criticism 43.3 (2001), 285308.Google Scholar
Augustine, . City of God. Trans. Henry Bettenson (Penguin Books, 1984).Google Scholar
Augustine, Confessions. Trans. Henry Chadwick (Oxford University Press, 1991).Google Scholar
Bacon, Francis. The Essays. Ed. Pitcher, John (Penguin, 1985).Google Scholar
Baldwin, William and Paulfreyman, Thomas. A Treatise of Morall Philosophy (Richard Bishop, 1630).Google Scholar
Barish, Jonas A. and Waingrow, Marshall. “‘Service’ in King Lear.” Shakespeare Quarterly 9.3 (1958), 347355.Google Scholar
Barret, J. K.Habit.” Entertaining the Idea: Shakespeare, Performance and Philosophy. Eds. Kearney, James, Gallagher, Lowell, and Lupton, Julia Reinhard (University of Toronto Press, 2020).Google Scholar
Barrett, Lisa Feldman. How Emotions Are Made: The Secret Life of the Brain (Houghton Mifflin Harcourt, 2017).Google Scholar
Barton, Anne. Shakespeare and the Idea of the Play (Penguin, 1967).Google Scholar
Batchelor, Stephen. “Greek Buddha: Pyrrho’s encounter with early Buddhism in Central Asia.” Review of Christopher Beckwith, Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia. Contemporary Buddhism 17.1 (2016), 195215.CrossRefGoogle Scholar
Bate, Jonathan. The Genius of Shakespeare (Picador, 1997).Google Scholar
Bate, Jonathan “‘Hide Thy life’: The Key to Shakespeare.” Times Higher Education Supplement. August 6, 2009.Google Scholar
Beck, Lewis White. A Commentary on Kant’s Critique of Practical Reason (University of Chicago Press, 1960).Google Scholar
Becker, Lawrence. Reciprocity (University of Chicago Press, 1990).Google Scholar
Bejczy, Istvan P.Les vertus cardinals dans l’hagiographie latine du Moyen Âge.” Analecta Bollandiana: Revue critique d’hagiographie 122. 2 (2004), 313360.Google Scholar
Bell, Millicent. Shakespeare’s Tragic Skepticism (Yale University Press, 2002).Google Scholar
Bellah, Robert N. Religion in Human Evolution: From the Paleolithic to the Axial Age (Harvard University Press, 2011).Google Scholar
Benjamin, Walter. The Arcades Project. Trans. Howard Eiland and Kevin McLaughlin (Harvard University Press, 2002).Google Scholar
Bennett, Jill. Empathic Vision: Affect, Trauma, and Contemporary Art (Stanford University Press, 2005).Google Scholar
Berlant, Lauren. Cruel Optimism (Duke University Press, 2011).Google Scholar
Berndt, Donald M. and Berndt, Catherine H.. The Speaking Land: Myth and Story in Aboriginal Australia (Penguin, 1989).Google Scholar
Best, Royce. “Making Obesity Fat: Crip Estrangement in Shakespeare’s Henry IV, Part 1.” Disability Studies Quarterly 39.4 (2019), https://dsq-sds.org/article/view/7149/5470.Google Scholar
Bicks, Caroline. “Backsliding at Ephesus: Shakespeare’s Diana and the Churching of Women.” Pericles: Critical Essays. Ed. Skeele, David (Routledge, 2009).Google Scholar
Biesele, Megan. Women Like Meat: The Folklore and Foraging Ideology of the Kalahari Ju/’hoan (Indiana University Press, 1993).Google Scholar
Blackwood, Maria. “Politics, Trade, and Diplomacy: The Anglo-Ottoman Relationship, 1575–1699.” History Matters 7 (2010), 134.Google Scholar
Blazek, Pavel. “The Virtue of Virginity: The Aristotelian Challenge.” Virtue Ethics in the Middle Ages: Commentaries on Aristotle's Nicomachean Ethics, 1200–1500. Ed. Bejczy, István (Brill, 2007).Google Scholar
Bloom, Harold. Shakespeare: The Invention of the Human (Riverhead, 1998).Google Scholar
Boal, Augusto. The Theatre of the Oppressed (Pluto Press, 2019).Google Scholar
Boehm, Christopher. Moral Origins: The Evolution of Virtue, Altruism, and Shame (Basic Books, 2012).Google Scholar
Braden, Gordon. Anger’s Privilege: Renaissance Tragedy and the Senecan Tradition (Yale University Press, 1985).Google Scholar
Brandstetter, Gabriele. “The Virtuoso’s Stage: A Theatrical Topos.” Theatre Research International 32.2 (2007), 178195.CrossRefGoogle Scholar
Bray, Alan. The Friend. (University of Chicago Press, 2003).Google Scholar
Brecht, Bertolt. “The Street Scene: A Basic Model for an Epic Theatre.” Brecht on Theatre (3rd Ed.). Eds. Silverman, Marc, Giles, Steve, and Kuhn, Tom (Bloomsbury, 2015).CrossRefGoogle Scholar
Bristol, Michael. ed. Shakespeare and Moral Agency (Continuum, 2010).Google Scholar
Bristol, MichaelMacbeth the Philosopher: Rethinking Context.” New Literary History 42.4 (2011), 641662.Google Scholar
Brooke, Christopher. Philosophic Pride: Stoicism and Political Thought from Lipsius to Rousseau (Princeton University Press, 2012).Google Scholar
Brown, Francis, Driver, Samuel Rolles, and Briggs, Charles Augustus. A Hebrew and English Lexicon of the Old Testament (Houghton Mifflin, 1907).Google Scholar
Bryant, Jr., Joseph, A. Hippolyta’s View: Some Christian Aspects of Shakespeare’s Plays (University of Kentucky Press, 1961).Google Scholar
Buber, Martin. Two Types of Faith (Macmillan, 1951).Google Scholar
Budick, Sanford. “Shakespeare’s Secular Benediction: The Language of Tragic Community in King Lear.” Religious Diversity and Early Modern English Texts: Catholic, Judaic, Feminist, and Secular Dimensions. Eds. Marotti, Arthur F. and Goodblatt, Chanita (Wayne State University Press, 2013).Google Scholar
Buntman, Fran Lisa. Robben Island and Prisoner Resistance to Apartheid (Cambridge University Press, 2003).Google Scholar
Burnett, Mark Thornton. Masters and Servants in English Renaissance Drama and Culture: Authority and Obedience (Macmillan, 1997).Google Scholar
Burnett, Stephen. “The Regulation of Hebrew Printing in Germany, 1555–1630: Confessional Politics and the Limits of Jewish Toleration.” Jews, Judaism, and the Reformation in Sixteenth-Century Germany. Eds. Bell, D. P. and Burnett, S. (Brill, 2006).Google Scholar
Burnett, Stephen. “The Regulation of Hebrew Printing in Germany, 1555–1630: Confessional Politics and the Limits of Jewish Toleration.” Jews, Judaism, and the Reformation in Sixteenth-Century Germany. Eds. Bell, D. P. and Burnett, S.Philosemitism and Christian Hebraism in the Reformation Era (1500–1620).” Geliebter Feid Gehasster Freund: Antisemitismus Und Philsemitismus in Geschichte Und Gegenwart. Eds. Diekmann, Irene and Kotowski, Elke-Vera (Verlag für Berlin-Brandenburg, 2009).Google Scholar
Burrow, Colin. Shakespeare and Classical Antiquity (Oxford University Press, 2013).Google Scholar
Cadoux, Arthur Temple. Shakespearean Selves: Essays in Ethics (Epworth Press, 1938).Google Scholar
Caduff, Carlo. “Hot Chocolate.” Critical Inquiry 45. 3 (2019), 787803.Google Scholar
Callaghan, Dympna. “‘And All is Semblative a Woman’s Part’: Body Politics in Twelfth Night.” Textual Practice 7.3 (1993), 428453.Google Scholar
Calvin, John. Commentaries on the Book of the Prophet Jeremiah and the Lamentations. Trans. J. Owen (Calvin Translation Society, 1851).Google Scholar
Calvin, John Institutes of the Christian Religion. Ed. McNeil, John T.. Trans. Ford Lewis Battles (Westminster Press, 1960).Google Scholar
Cannadine, David. The Undivided Past: Humanity Beyond Our Differences (Alfred A. Knopf, 2013).Google Scholar
Carroll, William C.Love’s Labour’s Lost in Afghanistan.” Shakespeare Bulletin 28.4 (2010), 443458.Google Scholar
Cave, Terence. Thinking with Literature: Towards a Cognitive Criticism (Oxford University Press, 2016).Google Scholar
Cavecchi, Mariacristina. “The Bard Does Not Want to Die (Behind Bars). Rewriting Shakespeare inside Volterra’s Maximum-Security Prison.” Rewriting Shakespeare’s Plays for and By the Contemporary Stage. Eds. Dobson, Michael and Rivier-Arnaud, Estelle (Cambridge University Press, 2017).Google Scholar
Cavell, Stanley. Disowning Knowledge: In Six Plays of Shakespeare (Cambridge University Press, 1987).Google Scholar
Cefalu, Paul. “‘Damnéd Custom … Habits Devil’: Shakespeare’s ‘Hamlet’, Anti-Dualism, and the Early Modern Philosophy of Mind.” English Literary History 67. 2 (2000), 399431.Google Scholar
Cefalu, Paul Moral Identity in Early Modern English Literature (Cambridge University Press, 2004).Google Scholar
Celebi, Kinalizade Ali. Ahlâk-ı Alâî. Ed. Demirkol, Murat (Fecr Yayinlari, 2016).Google Scholar
Cheah, Pheng. What is a World?: On Postcolonial Literature as World Literature (Duke University Press, 2016).Google Scholar
Cicero, . On Duties. Ed. Miller, Walter (Harvard University Press, 1913).Google Scholar
Cicero, . On Duties. Ed. Miller, Walter On Obligations. Trans. P. G. Walsh (Oxford University Press, 2000).Google Scholar
Clark, Andy. Surfing Uncertainty: Prediction, Action, and the Embodied Mind (Oxford University Press, 2016).Google Scholar
Coast, David. News and Rumour in Jacobean England: Information, Court Politics, and Diplomacy, 1618–25 (Manchester University Press, 2016).Google Scholar
Cohen, Derek. Shakespeare’s Culture of Violence (Palgrave, 1992).Google Scholar
Coleridge, Samuel Taylor. Coleridge’s Essays and Lectures on Shakespeare: And Some Other Old Poets and Dramatists. Ed. Rhys, Ernest (J.M. Dent & Sons, 1907).Google Scholar
Colombetti, Giovanna. The Feeling Brain: Affective Science Meets the Enactive Mind (MIT Press, 2014).Google Scholar
Cone, James H. Black Theology and Black Power (Seabury Press, 1969).Google Scholar
Cook, Brendan. “Prudentia in More’s Utopia: The Ethics of Foresight.” Renaissance and Reformation 36.1 (2013), 3168.Google Scholar
Cooper, Anthony Ashley, Third Earl of Shaftesbury. An Inquiry Concerning Virtue in Two Discourses. Ed. Filonowicz, Joseph (Scholars Facsimiles & Reprints 1991).Google Scholar
Cooper, Melinda and Walker, Jeremy. “Genealogies of Resilience: From Systems Ecology to the Political Economy of Crisis Adaptation.” Security Dialogue 42.2 (2011), 143160.Google Scholar
Côrte-Real, Eduardo and Oliveira, Susana. “From Alberti’s virtù to the virtuoso Michelangelo. Questions on a Concept that Moved from Ethics to Aesthetics Through Drawing.” Rivisita de Estetica 47, (2011), 8393.Google Scholar
Cosgrove, Denis. Apollo’s Eye: A Cartographic Genealogy of the Earth in the Western Imagination (Johns Hopkins University Press, 2001).Google Scholar
Coudert, Allison and Shoulson, Jeffrey S., eds. Hebraica Veritas?: Christian Hebraists and the Study of Judaism in Early Modern Europe (University of Pennsylvania Press, 2004).Google Scholar
Cox, John D. Seeming Knowledge: Shakespeare and Skeptical Faith (Baylor University Press, 2007).Google Scholar
Craik, Katharine, ed. Shakespeare and Emotion (Cambridge University Press, 2020Google Scholar
Crocker, Holly. “Virtus Without Telos, Or The Ethics of Vulnerability in Early Modern England.” Criticism 58.2 (2016), 347354.CrossRefGoogle Scholar
Crocker, Holly The Matter of Virtue: Women’s Ethical Action from Chaucer to Shakespeare (University of Pennsylvania Press, 2019).Google Scholar
Curran, Kevin, ed. Shakespeare and Judgment (University of Edinburgh Press, 2017).Google Scholar
Curran, KevinThe Face of Judgement in Measure for Measure.” Face to Face in Shakespearean Drama: Ethics, Performance, Philosophy. Eds. Smith, Matthew James and Lupton, Julia (Edinburgh University Press, 2019).Google Scholar
Dadlez, Eva. What’s Hecuba to Him? Fictional Events and Actual Emotions (Pennsylvania State University Press, 1987).Google Scholar
Damasio, Antonio. The Strange Order of Things: Life, Feeling, and the Making of Cultures (Pantheon, 2018).Google Scholar
Danby, John F. Shakespeare’s Doctrine of Nature: A Study of King Lear (Faber and Faber, 1949).Google Scholar
Daniels, Eddie. There & Back: Robben Island 1964–1979 (Michigan State University Press, 2001).Google Scholar
Darwin, Charles. The Descent of Man: Selection in Relation to Sex (Penguin, 2004).Google Scholar
Daryaee, Touraj. Cyrus the Great: An Ancient Iranian Kin. (Afshar Publishing, 2013).Google Scholar
Davies, Brian. Thomas Aquinas’s Summa Theologicae: A Guide and Commentary (Oxford University Press, 2014).Google Scholar
Davis, Gordon, ed. Ethics Without Self, Dharma Without Atman (Springer, 2018).Google Scholar
Davis, J. C.‘A Standard Which Can Never Fail Us’: The Golden Rule and the Construction of a Public Transcript in Early Modern England.” Popular Culture and Political Agency in Early Modern England and Ireland: Essays in Honour of John Walter. Eds. Braddick, Michael J. and Withington, Phil (Boydell & Brewer, 2017).Google Scholar
Dawkins, Richard. The Selfish Gene, 4th Ed. (Oxford University Press, 2016).Google Scholar
de Grazia, Margreta. Period Pieces (Chicago University Press, 2021).Google Scholar
Derrida, Jacques. Of Hospitality. Trans. Rachel Bowlby (Stanford University Press, 2020).Google Scholar
Descartes, . Meditations on First Philosophy. Trans. Laurence J. Lafleur (Macmillan, 1951).Google Scholar
Detienne, Marcel and Vernant, Jean-Pierre. Cunning Intelligence in Greek Culture and Society (Harvester Press, Humanities Press, 1978).Google Scholar
Dey, Kirsten. “Petrarchism Demonised: Defiling Chastity in The Two Gentlemen of Verona, The Rape of Lucrece and Titus Andronicus.” Shakespeare in Southern Africa 31 (2018), 3746.Google Scholar
DiLuzio, Meghan J. A Place at the Altar: Priestesses in Republican Rome (Princeton University Press, 2020).Google Scholar
Laertius, Diogenes. Lives of the Eminent Philosophers. Trans. Pamela Mensch. Ed. Miller, James (Oxford University Press, 2018).Google Scholar
Distiller, Natasha. Shakespeare and the Coconuts: On Post-Apartheid South African Culture (Wits University Press, 2012).Google Scholar
Dixon, Leif. Practical Predestinarians in England, 1590–1640 (Ashgate Publishing, 2014).Google Scholar
Dlamini, Moses. Robben Island, Hell-Hole: Reminiscences of a Political Prisoner in South Africa (Africa World Press, 1984).Google Scholar
Dodson, Karen. “The Price of Virtue for the Medieval Woman: Chastity and the Crucible of the Virgin.” English Studies 99.6 (2018), 593608.Google Scholar
Eggert, Katherine. Disknowledge: Literature, Alchemy, and the End of Humanism in Renaissance England (University of Pennsylvania Press, 2015).CrossRefGoogle Scholar
Eisenstadt, Shmnuel. N., ed. The Origins and Diversity of Axial Age Civilization (State University of New York Press, 1986).Google Scholar
Eklund, Hillary and Hyman, Wendy Beth, eds. Teaching Social Justice Through Shakespeare: Why Renaissance Literature Matters Now (Edinburgh University Press, 2019).Google Scholar
Ellmann, Maud. The Hunger Artists: Starving, Writing and Imprisonment (Virgo, 1993).Google Scholar
Elyot, Sir Thomas. The Book Named The Governor. Ed. Lehmberg, S. E. (Everyman’s Library, 1962).Google Scholar
Empiricus, Sextus. Selections from the Major Writings on Scepticism, Man, and God (Hackett, 1985).Google Scholar
Empiricus, Sextus Sextus Empiricus: Outlines of Scepticism. Eds. Annas, Julia and Barnes, Jonathan (Cambridge University Press, 2000).Google Scholar
Empson, William. Some Versions of Pastoral (New Directions, 1972).Google Scholar
Engle, Lars. Shakespearean Pragmatism: Market of His Time (University of Chicago Press, 1993).Google Scholar
Epictetus, . Discourses and Selected Writings. Trans. and ed. Dobbin, Robert (Penguin, 2008).Google Scholar
Erasmus, . Collected Works. Trans. Beert C. Verstaete. Ed. Sowards, J. K. (University of Toronto Press, 1985).Google Scholar
Espinosa, Ruben. “Marian Mobility, Black Madonnas, and the Cleopatra Complex.” Travel and Travail: Early Modern Women, English Drama, and the Wider World. Eds. Akhimie, Patricia and Andrea, Bernadette (University of Nebraska Press, 2019).Google Scholar
Feerick, Jean. “The Imperial Graft: Horticulture, Hybridity, and the Art of Mingling Races in Henry V and Cymbeline.” The Oxford Handbook of Shakespeare and Embodiment: Gender, Sexuality, and Race. Ed. Traub, Valerie (Oxford University Press, 2016).Google Scholar
Fenlon, D. B.England and Europe: Utopia and Its Aftermath.” Transactions of the Royal Historical Society 25 (1975), 115135.Google Scholar
Fernie, Ewan. Shakespeare for Freedom: Why the Plays Matter (Cambridge University Press, 2017).Google Scholar
Flanagan, Owen and Jackson, Kathryn. “Justice, Care, and Gender: The Kohlberg-Gilligan Debate Revisited.” Ethics 97.3 (1987), 622637.Google Scholar
Flannery, Kent and Marcus, Joyce. The Creation of Inequality: How Our Prehistoric Ancestors Set the Stage for Monarchy, Slavery, and Empire (Harvard University Press, 2012).Google Scholar
Foucault, Michel. The Care of the Self. Trans. Robert Hurley (Random House, 1986).Google Scholar
Foucault, Michel Discipline & Punish: The Birth of the Prison, 2nd Ed. (Vintage, 1995).Google Scholar
Foucault, Michel On the Government of the Living: Lectures at the Collège de France, 1979–1980. Ed. Senellart, Michel. Trans. Graham Burchell (Palgrave Macmillan, 2014).Google Scholar
Foucault, Michel On the Government of the Living: Lectures at the Collège de France, 1979–1980. Ed. Senellart, Michel Histoire de la sexualité 4: Les aveux de la chair. Ed. Gros, Frederic (Gallimard, 2018).Google Scholar
Foucault, Michel On the Government of the Living: Lectures at the Collège de France, 1979–1980. Ed. Senellart, Michel Histoire de la sexualité 4: Les aveux de la chair. Ed. Gros, Frederic The Hermeneutics of the Subject. Ed. Gros, Frederic. Trans. Graham Burchell (Picador, 2005).Google Scholar
Frankfurt, Harry. The Importance of What We Care About: Philosophical Essays (Cambridge University Press, 1980).Google Scholar
Freud, Sigmund. The Interpretation of Dreams, 3rd Ed. Trans. A. A. Brill (Macmillan, 1913).Google Scholar
Friedman, Jerome. “Sixteenth-Century Christian-Hebraica: Scripture and the Renaissance Myth of the Past.” The Sixteenth Century Journal. 11. 4 (1980), 6785.Google Scholar
Friedman, Jerome The Most Ancient Testimony: Sixteenth-Century Christian-Hebraica in the Age of Renaissance Nostalgia (Ohio University Press, 1983).Google Scholar
Gallese, Vittorio. “The ‘Shared Manifold’ Hypothesis: From Mirror Neurons to Empathy.” Journal of Consciousness Studies 8.5–7 (2001), 3350.Google Scholar
Garber, Marjorie. “The Education of Orlando.” Comedy from Shakespeare to Sheridan: Change and Continuity in the English and European Dramatic Tradition. Eds. Braunmuller, A. R. and Bulman, J. C. (Associated University Press, 1986).Google Scholar
Garber, Marjorie. “The Education of Orlando.” Comedy from Shakespeare to Sheridan: Change and Continuity in the English and European Dramatic Tradition. Eds. Braunmuller, A. R. and Bulman, J. C. Shakespeare After All (Pantheon, 2004).Google Scholar
Garfield, Jay L.Epoche and Śūnyatā: Skepticism East and West.” Philosophy East and West 40.3 (1990), 285307.Google Scholar
Garver, Eugene. “Aristotle’s Metaphysics of Morals.” Journal of the History of Philosophy 27.1 (1989), 728.CrossRefGoogle Scholar
Geckle, George L. Measure for Measure, Shakespeare: The Critical Tradition. Volume 6 (Bloomsbury, 2001).Google Scholar
Gillen, Katherine. Chaste Value: Economic Crisis, Female Chastity, and the Production of Social Difference on Shakespeare’s Stage (Edinburgh University Press, 2017).Google Scholar
Gilligan, Carol. In a Different Voice: Psychological Theory and Women’s Development (Harvard University Press, 1982).Google Scholar
Goffman, Erving. The Presentation of Self in Everyday Life (Penguin, 1990).Google Scholar
Goffman, Erving Asylums: Essays on the Social Situation of Mental Patients and Other Inmates (Penguin, 1991).Google Scholar
Grady, Hugh. “Shakespeare and Impure Aesthetics: The Case of ‘A Midsummer Night’s Dream.’Shakespeare Quarterly 59.3 (2008), 274302.Google Scholar
Grafton, Anthony and Weinberg, Joanna. I Have Always Loved the Holy Tongue: Isaac Casaubon, the Jews, and a Forgotten Chapter in Renaissance Scholarship (Harvard University Press, 2011).Google Scholar
Graver, Margaret. Stoicism and Emotion (University of Chicago Press, 2009).Google Scholar
Gray, Patrick. “Shakespeare and War: Honor at the Stake.” Critical Survey 30.1 (2018), 125.Google Scholar
Gray, Patrick and Cox, John D., eds. Shakespeare and Renaissance Ethics (Cambridge University Press, 2014).Google Scholar
Green, Richard Firth. A Crisis of Truth: Literature and Law in Medieval England (University of Pennsylvania Press, 1999).Google Scholar
Greenblatt, Stephen. Shakespearean Negotiations: The Circulation of Social Energy in Renaissance England (Clarendon Press, 1988).Google Scholar
Greenblatt, Stephen Shakespeare’s Freedom (University of Chicago Press, 2010).Google Scholar
Greenblatt, StephenUtopian Pleasure.” Cultural Reformations: Medieval and Renaissance in Literary History. Eds. Cummings, Brian and Simpson, James (Oxford University Press, 2010).Google Scholar
Greene, Thomas M.Roger Ascham: The Perfect End of Shooting.” English Literary History 36. 4 (1969), 609625.Google Scholar
Greenhalgh, Susanne. “A World Elsewhere. Documentary Representations of Social Shakespeare.” Critical Survey 31.4 (2019), 7787.Google Scholar
Groves, Beatrice. Texts and Traditions: Religion in Shakespeare, 1592–1604 (Oxford University Press, 2007).Google Scholar
Habermas, Jürgen. The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society (MIT Press, 1991).Google Scholar
HaCohen, Ruth. “Between Noise and Harmony: The Oratorical Moment in the Musical Entanglements of Jews and Christians.” Critical Inquiry 32. 2 (2006), 250277.Google Scholar
Hadot, Pierre. Philosophy as a Way of Life. Ed. Davidson, Arnold. Trans. Michael Chase (Blackwell, 1995).Google Scholar
Hadot, Pierre. Philosophy as a Way of Life. Ed. Davidson, Arnold The Inner Citadel: The Meditations of Marcus Aurelius (Harvard University Press, 1998).Google Scholar
Hagberg, Gary L., ed. Fictional Characters, Real Problems: The Search for Ethical Content in Literature (Oxford University Press, 2016).Google Scholar
Halberstam, Judith. The Queer Art of Failure (Duke University Press, 2011).Google Scholar
Hanh, Thich Nhat. Peace Is Every Step (Random House, 2010).Google Scholar
Harrison, Carol. Augustine: Christian Truth and Fractured Humanity (Oxford University Press, 2000).Google Scholar
Heal, Felicity. Hospitality in Early Modern England (Clarendon Press, 2010).Google Scholar
Hegel, Georg Friedrich, Wilhelm. “Dramatic Poetry, from Aesthetics: Lectures on Fine Art.” Philosophers on Shakespeare. Ed. Kottman, Paul (Stanford University Press, 2009).Google Scholar
Hegel, Georg Friedrich, Wilhelm. “Dramatic Poetry, from Aesthetics: Lectures on Fine Art.” Philosophers on Shakespeare. Ed. Kottman, Paul The Science of Logic. Trans. George di Giovanni (Cambridge University Press, 2010).Google Scholar
Heidegger, Martin. Being and Time (Harper & Row, 1962).Google Scholar
Heidegger, MartinThe Origin of the Work of Art.” Off the Beaten Track, Eds. and trans. Young, Julian and Haynes, Kenneth (Cambridge University Press, 2002).Google Scholar
Herdt, Jennifer. Putting on Virtue: The Legacy of the Splendid Vices (University of Chicago Press, 2008).Google Scholar
Herold, Niels. Prison Shakespeare and the Purpose of Performance. Repentance Rituals and the Early Modern (Palgrave Macmillan, 2014).Google Scholar
Hesiod, . “Theogony.” Hesiod I: Theogony, Work and Days, Testimonia. Ed. and trans. Most, Glenn W. (Harvard University Press, 2006).Google Scholar
Hillman, David. Shakespeare’s Entrails: Belief, Skepticism, and the Interior of the Body (Palgrave Macmillan, 2007).Google Scholar
Hirstein, William. Mindmelding: Consciousness, Neuroscience, and the Mind’s Privacy (Oxford University Press, 2012).Google Scholar
Hoffmann, Manfred. Rhetoric and Theology: The Hermeneutics of Erasmus (University of Toronto Press, 1994).Google Scholar
Holland, Peter. “Theseus’s Shadows in A Midsummer Night’s Dream.” Shakespeare Survey 47 (1994), 139152.Google Scholar
Holling, Crawford Stanley.Resilience and Stability of Ecological Systems.” Annual Review of Ecology and Systematics 4.1 (1973), 123.Google Scholar
Holocek, Andrew. Preparing to Die: Practical Advice and Spiritual Wisdom from the Tibetan Buddhist Tradition (Shambhala Publications, 2013).Google Scholar
Homer, ,The Odyssey. Trans. Robert Fitzgerald (Doubleday, 1961).Google Scholar
Hudson, Emily T. Disorienting Dharma: Ethics and the Aesthetics of Suffering in the Mahâbhârata (Oxford University Press, 2012).Google Scholar
Hutcheson, Francis. An Inquiry into the Original of our Ideas of Beauty and Virtue, 5th Ed. (1753).Google Scholar
Hyatte, Reginald. The Arts of Friendship: The Idealisation of Friendship in Medieval and Early Renaissance Literature (E. J. Brill, 1994).Google Scholar
Hyde, Lewis. The Gift: Imagination and the Erotic Life of Property (Vintage Books, 1979).Google Scholar
Irigaray, Luce. “Toward a Mutual Hospitality.” The Conditions of Hospitality. Ed. Claviez, Thomas (Fordham University Press, 2013).Google Scholar
Irwin, Terence. Aristotle’s First Principles (Clarendon. 1988).Google Scholar
Isaacs, Sedick. Surviving in the Apartheid Prison: Robben Island : Flash Backs of an Earlier Life (Xlibris Corporation, 2010).Google Scholar
Jedan, Christoph. Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics (Continuum, 2009).Google Scholar
Jenkins, Willis. Ecologies of Grace (Oxford University Press, 2008).Google Scholar
Johanyak, Debra. “Turning Turk, Early Modern English Orientalism, and Shakespeare’s Othello.” The English Renaissance, Orientalism, and the Idea of Asia. Eds. Johanyak, Debra and Lim, Walter S. H. (Palgrave Macmillan, 2011).Google Scholar
Johnson, Samuel. Johnson on Shakespeare: Essays and Notes. Ed. Raleigh, Walter (Henry Frowde, 1908).Google Scholar
Joyce, Richard. The Evolution of Morality (MIT Press, 2006).Google Scholar
Lipsius, Justus. Two Bookes of Constancie. Trans. John Stradling (1595).Google Scholar
Kahn, Coppélia. Roman Shakespeare: Warriors, Wounds and Women (Routledge, 2013).Google Scholar
Kamaralli, Anna. Shakespeare and the Shrew: Performing the Defiant Female Voice (Palgrave Macmillan, 2012).Google Scholar
Kant, Immanuel. The Critique of Judgement. Trans. James Creed Meredith (Clarendon, 1973).Google Scholar
Kant, Immanuel Immanuel Kant’s Critique of Pure Reason. Trans. Norman Kemp Smith (Macmillan, 1993).Google Scholar
Kant, ImmanuelToward Perpetual Peace.” Practical Philosophy. Trans. Mary J. Gregor (Cambridge University Press, 1996).Google Scholar
Kant, Immanuel Critique of Practical Reason. Trans. Mary Gregor (Cambridge University Press, 1997).Google Scholar
Kaouk, Theodore F.Homo Faber, Action Hero Manque: Crafting the State in Coriolanus.” Shakespeare Quarterly 66.4 (2015) 409439.Google Scholar
Kehler, Dorothea. “A Midsummer Night’s Dream: A Bibliographic Survey of the Criticism.” A Midsummer Night’s Dream: Critical Essays. Ed. Kehler, Dorothea (Garland, 1998).Google Scholar
Kelley, Shannon. “The King’s Coral Body: A Natural History of Coral and the Post-Tragic Ecology of The Tempest.” Journal for Early Modern Cultural Studies 14. 1 (2013), 115142.Google Scholar
Keown, Damien. The Nature of Buddhist Ethics (Palgrave, 1992).CrossRefGoogle Scholar
Kermode, Frank. The Sense of an Ending: Studies in the Theory of Fiction (Oxford University Press, 2000).Google Scholar
Kiernan, Victor Gordon.Human Relationships in Shakespeare.” Shakespeare in a Changing World. Ed. Kettle, Arnold (Lawrence and Wishart, 1964).Google Scholar
Kirk, Russell. The Conservative Mind: From Burke to Eliot, 7th Ed. (Gateway Editions, 2016).Google Scholar
Kohlberg, Lawrence. The Philosophy of Moral Development (Harper and Row, 1981).Google Scholar
Kottman, Paul. A Politics of the Scene (Stanford University Press, 2008).Google Scholar
Kottman, Paul Love and Human Freedom (Stanford University Press, 2018).Google Scholar
Krebs, Dennis L. The Origin of Morality: An Evolutionary Account (Oxford University Press, 2011).Google Scholar
Kunin, Aaron. “Shakespeare’s Preservation Fantasy.” Publications of the Modern Language Association 124.1 (2009), 92106.Google Scholar
Kupfer, Joseph. “Generosity of Spirit.” Journal of Value Inquiry 32. 3 (1998), 357368.Google Scholar
Kuzner, James. Open Subjects: English Renaissance Republicans, Modern Selfhoods, and the Virtue of Vulnerability (Edinburgh University Press, 2011).Google Scholar
Kuzner, James Shakespeare as a Way of Life: Skeptical Practice and the Politics of Weakness (Fordham University Press, 2016).Google Scholar
Lake, Peter. Hamlet’s Choice (Yale University Press, 2020).Google Scholar
Lakoff, George. Moral Politics: How Liberals and Conservatives Think, 2nd Ed. (University of Chicago Press, 2002).Google Scholar
Lander, Jesse. “Shakespearean Constancy in Cymbeline.” Shakespeare Association of America Seminar, 2020. Shakespeare’s Theater of Virtue: Power, Capacity and the Good. Eds. Lehnhof, Kent, Lupton, Julia Reinhard, and Sale, Carolyn (Edinburgh University Press, 2022).Google Scholar
Langis, Unhae Park. Passion, Prudence, and Virtue in Shakespearean Drama (Continuum/Bloomsbury, 2011).Google Scholar
Langland, William. Piers Plowman by William Langland: An Edition of the C-Text. Ed. Pearsall, Derek (Edward Arnold, 1978).Google Scholar
Laslett, Peter. The World We Have Lost (Charles Scribner, 1984).Google Scholar
Lehmann, Courtney. “Double Jeopardy: Shakespeare and Prison Theater.” Shakespeare and the Ethics of Appropriation. Eds. Huang, Alexa and Rivlin, Elizabeth (Palgrave Macmillan, 2014).Google Scholar
Lewis, Rhodri. Hamlet and the Vision of Darkness (Princeton University Press, 2017).Google Scholar
Libanius, . Libanius’s Progymnasmata: Model Exercises in Greek Prose Composition and Rhetoric. Ed. and trans. Gibson, Craig A. (Society of Biblical Literature, 2008).Google Scholar
Lloyd, Vincent W. Black Natural Law (Oxford University Press, 2016).Google Scholar
Lloyd, Vincent W. Religion of the Field Negro: Black Secularism and Black Theology (Fordham University Press, 2017).Google Scholar
Lovejoy, Arthur Oncken.Milton and the Paradox of the Fortunate Fall.” Essays in the History of Ideas (G. P. Putnam’s Sons, 1960).Google Scholar
Lupton, Julia Reinhard. “Creature Caliban.” Shakespeare Quarterly 51.1 (2000), 123.Google Scholar
Lupton, Julia Reinhard Citizen-Saints: Shakespeare and Political Theology (University of Chicago Press, 2005).Google Scholar
Lupton, Julia ReinhardTrust in Theater.” The Palgrave Handbook of Affect Studies and Textual Criticism. Eds. Wehrs, D. R. and Blake, T. (Palgrave Macmillan, 2017).Google Scholar
MacFaul, Tom. Male Friendship in Shakespeare and His Contemporaries (Cambridge University Press, 2007).Google Scholar
MacIntyre, Alasdair. Three Rival Versions of Moral Inquiry: Encyclopaedia, Genealogy, and Tradition (University of Notre Dame Press, 1990).Google Scholar
MacIntyre, Alasdair Dependent Rational Animals: Why Human Beings Need the Virtues (Open Court, 1999).Google Scholar
MacIntyre, Alasdair After Virtue: A Study in Moral Theory, 3rd Ed. (University of Notre Dame Press, 2007).Google Scholar
Mack, Maynard. “King Lear” in Our Time (University of California Press, 1966).Google Scholar
Maharaj, Mac, ed. Reflections in Prison. Robben Island Memories Series, No. 4 (Zebra and the Robben Island Museum, 2001).Google Scholar
Mahmood, Saba. The Politics of Piety: The Islamic Revival and the Feminist Subject (Princeton University Press, 2005).Google Scholar
Makin, Stephen. “Energeia and Dunamis.” The Oxford Handbook of Aristotle. Ed. Shields, Christopher (Oxford University Press. 2012).Google Scholar
Mandela, Nelson, Venter, Sahm, and Dlamini-mandela, Zamaswazi. Long Walk to Freedom (Holt, Rinehart and Winston, 2000).Google Scholar
Mandela, Nelson, Venter, Sahm, and Dlamini-mandela, Zamaswazi The Prison Letters of Nelson Mandela (Liveright, 2018).Google Scholar
Mandeville, John. The Voyages and Trauailes of Sir John Maundeuile Knight (1582).Google Scholar
Aurelius, Marcus. Meditations with Selected Correspondences. Trans. Robin Hard (Oxford University Press, 2011).Google Scholar
Marshall, Lorna J. Nyae Nyae !Kung Beliefs and Rites (Harvard University Press, 1999).Google Scholar
Massumi, Brian, ed. A Sock to Thought: Expression after Deleuze and Guattari (Routledge, 2002).Google Scholar
Mattingly, Cheryl. Moral Laboratories: Family Peril and the Struggle for a Good Life (University of California Press, 2014).Google Scholar
Maturana, Humberto R. and Varela, Francisco J.. Autopoesis and Cognition: The Realization of Living (D. Reihl, 1980).Google Scholar
Mbeki, Govan. Learning from Robben Island: The Prison Writings of Govan Mbeki (J. Currey, 1991).Google Scholar
McCoy, Richard. Faith in Shakespeare (Oxford University Press, 2013).Google Scholar
McDermott, Jennifer Rae. “‘The Melodie of Heaven’: Sermonizing the Open Ear in Early Modern England.” Religion and the Senses in Early Modern Europe. Eds. Boer, Wietse de and Göttler, Christine (Brill, 2012).Google Scholar
McEvilley, Thomas. The Shape of Ancient Thought: Comparative Studies in Greek and Indian Philosophies (Allworth Press, 2002).Google Scholar
McNulty, Tracy. The Hostess: Hospitality, Femininity, and the Expropriation of Identity (University of Minnesota Press, 2007).Google Scholar
Mentz, Steve. “After Sustainability.” Publications of the Modern Language Association 127.3 (2012), 586592.Google Scholar
Mentz, SteveGreen Comedy: Shakespeare and Ecology.” The Oxford Handbook of Shakespearean Comedy. Ed. Hirschfield, Heather (Oxford University Press, 2018).Google Scholar
Middleton, Jean. Convictions: A Woman Political Prisoner Remembers (Raven Press, 1998).Google Scholar
Midgley, Graham. “The Merchant of Venice: A Reconsideration.” Essays in Criticism 10.2 (1960), 119133.Google Scholar
Mills, Laurens J. One Soul in Bodies Twain: Friendship in Tudor Literature and Stuart Drama (Principa Press, 1937).Google Scholar
Miner, Robert. Thomas Aquinas on the Passions: A Study of Summa Theologiae (Cambridge University Press, 2009).Google Scholar
Montagu, Elizabeth. An Essay on the Writings and Genius of Shakespear compared the Greek and French Dramatic Poets, with Some Remarks Upon the Misrepresentations of Mons. De Voltaire (1769).Google Scholar
Montaigne, Michel de. “On Presumption.” The Complete Essays. Trans. and ed. M. A. Screech (Penguin, 2003).Google Scholar
Moore, Andrew. Shakespeare Between Machiavelli and Hobbes: Dead Body Politics (Lexington Books, 2016).Google Scholar
More, Thomas. Complete Works. Eds. Lawler, Thomas, Marc’Hadour, Germain, and Morris, Richard C. (Yale University Press, 1981).Google Scholar
Metzinger, Thomas. Being No One: The Self-Model Theory of Subjectivity (MIT Press, 2001).Google Scholar
Muir, Kenneth. Shakespeare’s Comic Sequence (Liverpool University Press, 1979).Google Scholar
Mulcaster, Richard. Elementarie. Ed. Campagnac, E. T. (The Clarendon Press, 1925).Google Scholar
Munro, Ian. “The Matter of Wit and the Early Modern Stage.” A New Companion to Renaissance Drama. Eds. Kinney, Arthur F. and Hopper, Thomas Warren (Wiley Blackwell, 2017).Google Scholar
Murray, Douglas. The Strange Death of Europe: Immigration, Identity, Islam (Bloomsbury, 2017).Google Scholar
Nāgārjuna, . Nāgārjuna’s Middle Way: Mūlamadhyamakārikā. Trans. Shōryū Katsura and Mark Siderits (Wisdom Publications, 2013).Google Scholar
Nagel, Thomas. The Possibility of Altruism (Princeton University Press, 1970).Google Scholar
Naido, Indres. Island in Chains: Prisoner 885/63 Ten Years on Robben Island (Penguin, 1982).Google Scholar
Nardizzi, Vin. “Grafted to Falstaff and Compounded with Catherine: Mingling Hal in the Second Tetralogy.” Queer Renaissance Historiography: Backward Gaze. Eds. Nardizzi, Vin, Guy-Bray, Stephen, and Stockton, Will (Ashgate, 2009).Google Scholar
Nehemas, Alexander. On Friendship (Basic Books, 2016).Google Scholar
Newstok, Scott. How to Think Like Shakespeare: Lessons from a Renaissance Education (Princeton University Press, 2020).Google Scholar
Nicholl, Charles. The Lodger: Shakespeare on Silver Street (Allen Lane, 2007).Google Scholar
Nicholls, William. Christian Antisemitism: A History of Hate (Rowman & Littlefield, 1993).Google Scholar
Nicolson, Marjorie Hope. “Virtuoso.” Dictionary of the History of Ideas: Studies of Selected Pivotal Ideas, 5 vols. Ed. Wiener, Philip (Charles Scribner’s Sons, 1973).Google Scholar
Nietzsche, Friedrich. Daybreak. Thoughts on the Prejudices of Morality. Eds. Clark, M. and Leiter, B. (Cambridge University Press, 1997).Google Scholar
Nietzsche, Friedrich. Daybreak. Thoughts on the Prejudices of Morality. Eds. Clark, M. and Leiter, B. On the Genealogy of Morality. Ed. Ansell-Pearson, Keith. Trans. Carol Diethe (Cambridge University Press, 2006).Google Scholar
Nixon, Rob. “Caribbean and African Appropriations of ‘The Tempest.’Critical Inquiry 13.3 (1987), 557578.Google Scholar
Nussbaum, Martha. Love’s Knowledge: Essays on Philosophy and Literature (Oxford University Press, 1990).Google Scholar
Nussbaum, Martha The Therapy of Desire: Theory and Practice in Hellenistic Ethics (Princeton University Press, 1994).Google Scholar
Nussbaum, Martha Poetic Justice: The Literary Imagination and Public Life (Beacon Press, 1997).Google Scholar
Nussbaum, Martha Frontiers of Justice: Disability, Nationality, Species Membership (Harvard University Press, 2006).Google Scholar
Nussbaum, Martha Creating Capabilities: The Human Development Approach (Harvard University Press, 2011).Google Scholar
Nuttall, Anthony David. Shakespeare the Thinker (Yale University Press, 2007).Google Scholar
Nygren, Anders. Agape and Eros. Trans. Philip S. Watson (Harper and Row, 1969).Google Scholar
O’Callaghan, Michelle. The English Wits: Literature and Sociability in Early Modern England (Cambridge University Press, 2007).Google Scholar
Ortiz, Joseph M. Broken Harmony: Shakespeare and the Politics of Music (Cornell University Press, 2011).Google Scholar
Ou, Li. Keats and Negative Capability (Continuum, 2009).Google Scholar
Ovid, . The Fifteene Bookes of P. Ouidius Naso; Entituled, Metamorphosis. Trans. Arthur Golding (Thomas Purfoot, 1612).Google Scholar
Padrón, Ricardo. The Spacious World: Cartography, Literature, and Empire in Early Modern Spain (University of Chicago Press, 2004).Google Scholar
Palfrey, Simon. Shakespeare’s Possible Worlds (Cambridge University Press, 2014).Google Scholar
Parfit, Derek. Reasons and Persons (Clarendon, 1984).Google Scholar
Parvini, Neema. Shakespeare’s Moral Compass (Edinburgh University Press, 2018).Google Scholar
Passannante, Gerard. Catastrophizing: Materialism and the Making of Disaster (University of Chicago Press, 2019).Google Scholar
Paster, Gail Kern. Humoring the Body: Emotions and the Shakespearean Stage (University of Chicago Press, 2014).Google Scholar
Patey, Caroline. “Beyond Aristotle: Giraldi Cinzio and Shakespeare.” Italy and the English Renaissance. Eds. Rossi, Sergio and Savoia, Dianella (Unicopli, 1989).Google Scholar
Patterson, Annabel. “Bottom’s Up: Festive Theory.” Shakespeare and the Popular Voice (Basil Blackwell, 1989).Google Scholar
Pedwell, Carolyn. “Mediated Habits: Images, Networked Affect and Social Change.” Subjectivity 10. 2 (2017), 147169.Google Scholar
Peltonen, Markku. “Virtues in Elizabethan and Early Stuart Grammar Schools.” Journal of Medieval and Early Modern Studies 42.1 (2012), 157179.Google Scholar
Pensalfini, Rob. Prison Shakespeare. For These Deep Shames and Great Indignities (Palgrave Macmillan, 2016).Google Scholar
Perdue, Leo G. Wisdom Literature: A Theological History (Westminster Knox Press, 2007).Google Scholar
Pianalto, Matthew. On Patience: Reclaiming a Foundational Virtue (Lexington, 2016).Google Scholar
Pipher, Mary. Reviving Ophelia: Saving the Selves of Adolescent Girls (Putnam, 1994).Google Scholar
Plaisier, Arjan. Deep Wisdom from Shakespeare’s Dramas: Theological Reflections on Seven Shakespeare Plays (Wipf and Stock, 2012).Google Scholar
Plato, . The Republic. Trans. Desmond Lee (Penguin Books, 1987).Google Scholar
Plutarch, . Moralia. Trans. W. C. Helmbold (Harvard University Press, 1939).Google Scholar
Pogue, Kate Emery. Shakespeare’s Friends (Praeger, 2006).Google Scholar
Poole, Kristen. Radical Religion from Shakespeare to Milton: Figures of Nonconformity in Early Modern England (Cambridge University Press, 2008).Google Scholar
Price, Anthony W. Love and Friendship in Plato and Aristotle (Oxford University Press, 1997).Google Scholar
Prosser, Eleanor. “Shakespeare, Montaigne, and the ‘Rarer Action.’Shakespeare Studies 1 (1965), 241244.Google Scholar
Punzo, Armando. Un’idea più grande di me. Conversazioni con Rosella Menna (Sossella, 2019).Google Scholar
Raber, Karen. Shakespeare and Posthumanist Theory (Bloomsbury, 2018).Google Scholar
Rabkin, Norman. Shakespeare and the Common Understanding (Collier-Macmillan Limited, 1967).Google Scholar
Ramachandran, Ayesha. The Worldmakers: Global Imagining in Early Modern Europe (University of Chicago Press, 2015).Google Scholar
Rankine, Patrice. Aristotle and Black Drama: A Theater of Civil Disobedience (Baylor University Press, 2013).Google Scholar
Rankine, PatriceDignity in Homer and Classical Greece.” Dignity: A History. Ed. Debes, Remy (Oxford University Press, 2017).Google Scholar
Rankine, PatriceDignity in Homer and Classical Greece.” Dignity: A History. Ed. Debes, Remy Ulysses in Black: Ralph Ellison, Classicism, and African American Literature (University of Wisconsin Press, 2008).Google Scholar
Reich, Klaus. “Kant and Greek Ethics” (I and II). Mind 48.191 (1939), 338354; 48.192 (1939), 446–463.Google Scholar
Reid, Heather L.Plato the Gymnasiarch.” ΦΙΛΕΛΛΗΝ: Essays for Stephen G. Miller. Eds. Katsonopoulou, D and Partida, E. (Helike Society, 2016).Google Scholar
Richardson, Roger C. Household Servants in Early Modern England (Manchester University Press, 2010).Google Scholar
Ronk, Martha. “Viola’s (Lack of) Patience.” The Centennial Review 37.2 (1993), 384399.Google Scholar
Roper, Lyndall. Martin Luther: Renegade and Prophet (Random House, 2017).Google Scholar
Rose, Jenny. Zoroastrianism: An Introduction (I. B. Tauris, 2010).Google Scholar
Rossiter, Arthur P. Angel With Horns: Fifteen Lectures on Shakespeare (Longman, 1989).Google Scholar
Roth, Cecil. “The Middle Period of Anglo-Jewish History (1290–1655) Reconsidered.Transactions. Jewish Historical Society of England 19 (1955), 112.Google Scholar
Royce, Josiah. The Philosophy of Loyalty (Macmillan, 1908).Google Scholar
Rozin, Paul, and Fallon, April E.. “A Perspective on Disgust.” Psychological Review 94.1 (1987), 2341.CrossRefGoogle Scholar
Ruitenberg, Claudia. Unlocking the World: Education in an Ethic of Hospitality (Paradigm Publishing, 2015).Google Scholar
Ruiter, David, ed. The Arden Research Handbook of Shakespeare and Social Justice (Arden/Bloomsbury, 2020).Google Scholar
Ryrie, Alec. Being Protestant in Reformation England (Oxford University Press, 2013).Google Scholar
Rzepka, Adam. “‘How Easy Is a Bush Supposed a Bear?’: Differentiating Imaginative Production in A Midsummer Night’s Dream.” Shakespeare Quarterly 66.3 (2015), 308328.Google Scholar
Sahni, Pragni. Environmental Ethics in Buddhism (Routledge, 2011).Google Scholar
Said, Edward. Orientalism (Vintage 1979).Google Scholar
Salmon, John Hearsey McMillan.Seneca and Tacitus in Jacobean England.” The Mental World of the Jacobean Court. Ed. Peck, Linda Levy (Cambridge University Press, 1991).Google Scholar
Sandel, Michael. The Tyranny of Merit: What’s Become of the Common Good? (Allen Lane, 2020).Google Scholar
Schalkwyk, David. “The Rules of Physiognomy: Reading the Convict in South African Prison.” Pretexts 7.1 (1998), 8196.Google Scholar
Schalkwyk, David Shakespeare, Love and Service (Cambridge University Press, 2008).Google Scholar
Schalkwyk, David Hamlet’s Dreams (Shakespeare Now!) (Bloomsbury Academic, 2013).Google Scholar
Schalkwyk, DavidMandela, the Emotions, and the Lessons of Prison.” The Cambridge Companion to Nelson Mandela. Ed. Barnard, Rita (Cambridge University Press, 2014).Google Scholar
Schwartz, Regina. Loving Justice, Living Shakespeare (Oxford University Press, 2016).Google Scholar
Scott, James C. Against the Grain: A Deep History of the Earliest States (Yale University Press, 2017).CrossRefGoogle Scholar
Scully, Stephen. Hesiod’s Theogony: From Near Eastern Creation Myths to Paradise Lost (Oxford University Press, 2015).Google Scholar
Sellars, John. The Art of Living: The Stoics on Nature and the Function of Philosophy (Ashgate, 2003).Google Scholar
Seneca, . Anger, Mercy, Revenge. Trans. Robert A. Kaster (University of Chicago Press, 2010).Google Scholar
Seneca, Letters on Ethics. Trans. Margaret Graver and A. A. Long (University of Chicago Press, 2015).Google Scholar
Sennett, Richard. The Craftsman (Yale University Press, 2008).Google Scholar
Shannon, Laurie. Sovereign Amity: Figures of Friendship in Shakespearean Contexts (University of Chicago Press, 2002).Google Scholar
Shannon, Laurie The Accommodated Animal: Cosmopolity in Shakespearean Locales (University of Chicago Press, 2013).Google Scholar
Shapiro, Barbara. A Culture of Fact: England, 1550–1720 (Cornell University Press, 2000).Google Scholar
Sharpe, Kevin. “Virtues, Passions, and Politics in Early Modern England.” History of Political Thought 32. 5 (2011), 773798.Google Scholar
Sherman, Donovan. Stoicism as Performance in Much Ado About Nothing:Acting Indifferently (Cambridge University Press, 2019).Google Scholar
Sherman, Donovan The Philosopher’s Toothache: Embodied Stoicism in Early Modern English Drama (Northwestern University Press, 2021).Google Scholar
Sheskin, Mark, Bloom, Paul, and Wynn, Karen. “Anti-equality: Social Comparison in Young Children.” Cognition 130.2 (2014), 152156.Google Scholar
Shewder, Richard A., Much, Nancy C., Mahapatra, Manamohan, and Park, Larence. “The ‘Big Three’ of Morality (Autonomy, Community, Divinity) and the ‘Big Three’ Explanations of Suffering.” Morality and Culture. Eds. Kagan, Jerome and Lamb, Sharon (University of Chicago Press, 1997).Google Scholar
Siemon, James. Word Against Word: Shakespearean Utterance (University of Massachusetts Press, 2002).Google Scholar
Simon, David. Light Without Heat: The Observational Mood from Bacon to Milton (Cornell University Press, 2018).Google Scholar
Skinner, Quentin. The Foundations of Modern Political Thought, 2 vols. (Cambridge University Press, 1978).Google Scholar
Skinner, QuentinParadiastole.” Renaissance Figures of Speech. Eds. Adamson, Sylvia, Alexander, Gavin, and Ettenhuber, Katrin (Cambridge University Press, 2007).Google Scholar
Skinner, QuentinParadiastole.” Renaissance Figures of Speech. Eds. Adamson, Sylvia, Alexander, Gavin, and Ettenhuber, KatrinAfterword: Shakespeare and Humanist Culture.” Shakespeare and Early Modern Political Thought. Eds. Armitage, D., Condren, C. and Fitzmaurice, A. (Cambridge University Press, 2009).Google Scholar
Skura, Meredith Ann. Shakespeare the Actor (University of Chicago Press, 1993).Google Scholar
Slights, Jessica and Holmes, Michael Morgan. “Isabella’s Order: Religious Acts and Personal Desires in Measure for Measure.” Studies in Philology 95.3 (1998), 263292.Google Scholar
Smith, Adam. The Theory of Moral Sentiments. Eds. Raphael, D. D. and Macfie, A. L. (Liberty Fund, 1984).Google Scholar
Smuts, Malcolm. “Court-Centred Politics and the Uses of Roman Historians, c. 1590–1630.” Culture and Politics in Early Stuart England. Eds. Sharpe, Kevin and Lake, Peter (Stanford University Press, 1993).Google Scholar
Sontag, Susan. Regarding the Pain of Others (Penguin, 2003).Google Scholar
Sorkin, Rafael. “To What Type of Logic Does the ‘Tetralemma’ Belong?arXiv (2010), 1–10, https://arxiv.org/abs/1003.5735.Google Scholar
Sowell, Thomas. A Conflict of Visions: Ideological Origins of Political Struggles (Basic Books, 2007).Google Scholar
Spenser, Edmund. The Faerie Queene. Ed. Hamilton, A. C. (Routledge, 2001).Google Scholar
Spivak, Gayatri Chakravorty. “Can the Subaltern Speak?Marxism and the Interpretation of Culture. Eds. Nelson, Cary and Grossberg, Larry (University of Illinois Press, 1988).Google Scholar
Spivak, Gayatri Chakravorty. “Can the Subaltern Speak?Marxism and the Interpretation of Culture. Eds. Nelson, Cary and Grossberg, LarryA Borderless World?Shuddhashar 3.10 (2018).Google Scholar
Starmans, Christina, Sheskin, Mark, and Bloom, Paul. “Why People Prefer Unequal Societies.” Nature Human Behaviour 1.82 (2017).Google Scholar
Staten, Henry. Techne Theory: A New Language for Art (Bloomsbury, 2019).Google Scholar
Steiner, George. “On Difficulty.” The Journal of Aesthetics and Art Criticism 36.3 (1978), 263276.Google Scholar
Sterrett, Joseph. The Unheard Prayer: Religious Tolerance in Shakespeare’s Plays (Brill, 2012).Google Scholar
Stobaeus, , Anthologii Libri Duo Priores. Ed. Wachsmuth, Curtius (Weidmann, 1884).Google Scholar
Strier, Richard. Resistant Structures: Particularity, Radicalism, and Renaissance Texts (University of California Press, 1997).Google Scholar
Strier, Richard The Unrepentant Renaissance from Petrarch to Shakespeare to Luther (University of Chicago Press, 2011).Google Scholar
Strier, RichardPaleness versus Eloquence: The Ideologies of Style in the English Renaissance.” Explorations in Renaissance Culture 45. 2 (2019), 91120.Google Scholar
Shakespearean Issues: Agency, Skepticism, and Other Puzzles (University of Pennsylvania Press, 2022).Google Scholar
Sugimura, Noel. “Matter of Glorious Trial”: Spiritual and Material Substance in Paradise Lost (Yale University Press. 2009).Google Scholar
Swann, Marjorie. “Vegetable Love: Botany and Sexuality in Seventeenth-Century England.” The Indistinct Human in Renaissance Literature. Eds. Feerick, Jean E. and Nardizzi, Vin (Palgrave Macmillan, 2012).Google Scholar
Syros, Vasileios. “Galenic Medicine and Social Stability in Early Modern Florence and the Islamic Empires.” Journal of Early Modern History 17.2 (2013), 161213.Google Scholar
Taminiaux, Jacques. The Thracian Maid and the Professional Thinker: Heidegger and Arendt (State University of New York Press, 1997).Google Scholar
Taylor, Charles. The Sources of the Self: The Making of Modern Identity (Harvard University Press, 1989).Google Scholar
Taylor, Charles A Secular Age (Harvard University Press, 2007).Google Scholar
Tessman, Lisa. Burdened Virtues: Virtue Ethics for Liberatory Struggles (Oxford University Press, 2005)Google Scholar
Thompson, Joanna. The Character of Britomart in Spenser’s “The Faerie Queene” (Edwin Mellen Press, 2001).Google Scholar
Thorne, Christian. The Dialectic of Counter-Enlightenment (Harvard University Press, 2009).Google Scholar
Thorne, William B. ‘“Things Newborn”: A Study of the Rebirth Motif in The Winter’s Tale.’ Humanities Association Review 19.1 (1968), 3443.Google Scholar
Thurman, Chris. South African Essays on “Universal” Shakespeare (Routledge, 2016).Google Scholar
Tillich, Paul. The Courage to Be, 3rd Ed. (Yale University Press, 2014).Google Scholar
Tillyard, Eustace Mandeville Wetenhall. Shakespeare’s History Plays (Chatto & Windus, 1944).Google Scholar
Tofteland, Curt. “The Keeper of the Keys.” Performing New Lives: Prison Theatre. Ed. Shailor, Jonathan (Jessica Kingsley Publishers, 2011).Google Scholar
Tomasello, Michael. A Natural History of Human Morality (Harvard University Press, 2016).Google Scholar
Tomasello, Michael Becoming Human: A Theory of Ontogeny (Harvard University Press, 2019).Google Scholar
Tosh, Will. Male Friendship and Testimonies of Love in Shakespeare’s England (Palgrave Macmillan, 2016).Google Scholar
Touwaide, Alain. “Le médicament en Alexandrie: de la pratique à l’épistémologie.” Sciences exactes et sciences appliquées à Alexandrie. Eds. Argoud, G. and Guillaumin, J.-Y. (Presses de l’Université, 1998).Google Scholar
Trivers, Robert L. “The Evolution of Reciprocal Altruism.” The Quarterly Review of Biology 46.1 (1971), 3557.Google Scholar
Tsongkhapa, , The Great Treatise of the Stages of the Path to Enlightenment (Snow Lion, 2000).Google Scholar
Tucker, Don M. and Luu, Phan. Cognition and Neural Development (MIT Press, 2012).Google Scholar
Turner, Henry. The English Renaissance Stage: Geometry, Poetics, and the Practical Spatial Arts (Oxford University Press, 2006).Google Scholar
Unger, Roberto. The Self Awakened: Pragmatism (Harvard University Press, 2007).Google Scholar
Unger, Roberto False Necessity: Anti-Necessitarian Social Theory in the Service of Radical Democracy, New Edition (Verso, 2001).Google Scholar
Valls-Russell, Janice. “‘Even Seneca Hymselfe to Speke in Englysh:’ John Studley’s Seneca.” Translation and Literature 29. 1 (2020), 2543.Google Scholar
van der Eijk, Phillip J. Medicine and Philosophy in Classical Antiquity (Cambridge University Press, 2005).Google Scholar
Varela, Francisco J., Thompson, Evan, and Rosch, Eleanor. The Embodied Mind: Cognitive Science and Human Experience (MIT Press, 1991).Google Scholar
Vaughan, Alden T. and Vaughan, Virginia Mason. Shakespeare’s Caliban: A Cultural History (Cambridge University Press, 1991).Google Scholar
Vitkus, Daniel J.Turning Turk in Othello: The Conversion and Damnation of the Moor.” Shakespeare Quarterly 48.2 (1997), 145176.Google Scholar
Vyvyan, John. The Shakespearean Ethic (Shepherd-Walwyn, 2011).Google Scholar
Weheliye, Alexander G. Habeas Viscus: Racializing Assemblages, Biopolitics, and Black Feminist Theories of the Human (Duke University Press, 2014).Google Scholar
Weil, Judith. Service and Dependency in Shakespeare’s Plays (Cambridge University Press, 2005).Google Scholar
West, William. As If: Essays in As You Like It (Dead Letter Office: Babel Working Group, 2016).Google Scholar
Westerhoff, Jan Christoph.Nāgārjuna.” Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/archives/spr2019/entries/nagarjuna/Google Scholar
White, James Boyd. Acts of Hope: Creating Authority in Literature, Law, and Politics (University of Chicago Press, 1994).Google Scholar
Wilkinson, Robert. A Sermon of Hearing, or, Jewell for the Eare (1602).Google Scholar
Williams, Bernard. Ethics and the Limits of Philosophy (Harvard University Press, 1985).Google Scholar
Williams, Nora J.Writing the Collaborative Process: Measure (Still) for Measure, Shakespeare, and Rape Culture.” PARtake: The Journal of Performance as Research 2.1 (2018).Google Scholar
Williams, Raymond. The Long Revolution (Chatto & Windus, 1961).Google Scholar
Williamson, Ray A. and Farrer, Claire R., eds. Earth and Sky: Visions of the Cosmos in Native American Folklore (University of New Mexico Press, 1992).Google Scholar
Wilson, David Sloan. Darwin’s Cathedral: Evolution, Religion, and the Nature of Society (University of Chicago Press, 2002).Google Scholar
Wilson, Edward Osborne. On Human Nature, Rev. Ed. 1978 (Harvard University Press, 2004).Google Scholar
Wilson, Richard. Free Will: Art and Power on Shakespeare’s Stage (Manchester University Press, 2013).Google Scholar
Winnicott, Donald Woods. Playing and Reality (Routledge, 2005).Google Scholar
Winson, Patricia. “‘A Double Spirit of Teaching’: What Shakespeare’s Teachers Teach Us.” Early Modern Literary Studies 1 (1997), 131.Google Scholar
Withington, Phil. Society in Early Modern England: The Vernacular Origins of Some Powerful Ideas (Polity, 2010).Google Scholar
Withington, PhilTumbled into the Dirt: Wit and Incivility in Early Modern England.” Understanding Historical (Im)politeness: Relational Linguistic Practice Over Time and Across Cultures. Eds. Bax, Marcel and Kadar, Daniel Z. (John Benjamins, 2012).Google Scholar
Worster, Donald. Nature’s Economy: A History of Ecological Ideas (Cambridge University Press, 1977).Google Scholar
Wrangham, Richard. Catching Fire: How Cooking Made Us Human (Basic Books, 2009).Google Scholar
Wrangham, Richard The Goodness Paradox: How Evolution Made Us More and Less Violent (Profile, 2019).Google Scholar
Wright, Thomas. The Passions of the Mind (Val. S. for Walter Burre, 1601).Google Scholar
Yachnin, Paul, and Slights, Jessica, eds. Shakespeare and Character. Theory, History, Performance, and Theatrical Persons (Palgrave Macmillan, 2009).Google Scholar
Young, David P. Something of Great Constancy: The Art of “A Midsummer Night’s Dream” (Yale University Press, 1966).Google Scholar
Zagorin, Perez. Ways of Lying: Dissimulation, Persecution, and Conformity in Early Modern Europe (Harvard University Press, 1990).Google Scholar
Zagzebski, Linda. Virtues of the Mind (Cambridge University Press, 1996).Google Scholar
Žižek, Slavoj. How to Read Lacan (Granta, 2006).Google Scholar
Zolbrod, Paul G. Diné bahenè: The Navajo Creation Story (University of New Mexico Press, 1984).Google Scholar
Zwelonke, Dan Mdluli. Robben Island. African Writers Series 128 (Heinemann, 1973).Google Scholar