Skip to main content Accessibility help
Hostname: page-component-77c89778f8-vsgnj Total loading time: 0 Render date: 2024-07-17T10:34:11.544Z Has data issue: false hasContentIssue false


Published online by Cambridge University Press:  06 January 2022

Hubert J. M. Hermans
Radboud Universiteit Nijmegen
Get access


Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Liberation in the Face of Uncertainty
A New Development in Dialogical Self Theory
, pp. 295 - 312
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)


Abeßer, J., Lukashevich, H., & Bräuer, P. (2012). Classification of music genres based on repetitive basslines. Journal of New Music Research, 41, 239257.Google Scholar
Acampora, C. D. (2002). Nietzsche contra Homer, Socrates, and Paul. The Journal of Nietzsche Studies, 24, 2553.CrossRefGoogle Scholar
Adshead, J. (2014). On unity of the self in Nietzsche. Scholar
Akinyela, M. (2002). De-colonizing our lives: Divining a post-colonial therapy. The International Journal of Narrative Therapy and Community Work, January 1, 2002(2), 3243.Google Scholar
Albrecht, G. (2012). Psychoterratic conditions in a scientific and technological world. In Kahn, P. H. Jr & Hasbach, P. H. (Eds.), Ecopsychology: Science, totems, and the technological species (pp. 241–264). Cambridge, MA: MIT Press.Google Scholar
Albrecht, G., Sartore, G.-M., Connor, L., Higginbotham, N., Freeman, S., Kelly, B., et al. (2007). Solastalgia: The distress caused by environmental change. Australasian Psychiatry, 15, 595598.Google Scholar
Allport, G. W. (1954). The nature of prejudice. Reading, MA: Addison Wesley.Google Scholar
American Psychiatric Association (2013). Diagnostic and statistical manual of mental disorders (5th ed.). Washington, DC: American Psychiatric Association.Google Scholar
Ariès, P. (1974). Western attitudes toward death from the middle ages to the present. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Arnett, J. (2002). The psychology of globalization. American Psychologist, 57, 774783.Google Scholar
Aron, A., Mashek, D., McLaughlin-Volpe, T., Wright, S., Lewandowski, G., & Aron, E. (2005). Including close others in the cognitive structure of the self. In Baldwin, M. (Ed.), Interpersonal cognition (pp. 206232). New York: Guilford Press.Google Scholar
Assagioli, R. (1989). Self-realization and psychological disturbances. In Grof, S., & Grof, C. (Eds.), Spiritual emergency (pp. 3940). New York: Tarcher.Google Scholar
Baars, B. J. (1997). In the theater of consciousness: The workspace of the mind. New York: Oxford University Press.CrossRefGoogle Scholar
Baird, F. E. (Ed.) (2016). From Plato to Derrida (6th ed.). New York and London: Routledge.Google Scholar
Bakhtin, M. (1984). Problems of Dostoevsky’s poetics (C. Emerson, Ed. and Trans.). Minneapolis, MN: University of Minnesota Press.Google Scholar
Barresi, J. (2002). From “the thought is the thinker” to “the voice is the speaker”: William James and the dialogical self. Theory & Psychology, 12, 237250.Google Scholar
Barresi, J. (2008). Black and white like me. Studia Psychologica, 8, 1122.Google Scholar
Baseer, S. (2018). It took everything in me to leave the marriage from hell; I thought I had hit the jackpot. I was wrong. The Tempest, March 6.Google Scholar
Bauer, J. J., McAdams, D. P., & Pals, J. L. (2008). Narrative identity and eudaimonic well-being. Journal of Happiness Studies, 9, 81104.Google Scholar
Bauman, Z. (1998). Sociological enlightenment – For whom, about what? Dansk Sociologi, special issue, 43–54.Google Scholar
Beck, U. (1992). Risk society: Towards a new modernity (Mark Ritter, Trans.). London: Sage.Google Scholar
Becker, E. (1973). The denial of death. New York: Simon & Schuster.Google Scholar
Begley, S. (2016). Is that my hand? How your brain falls for the “rubber hand illusion.” STAT, October 20.Google Scholar
Bellah, R. N., Madsen, R., Sullivan, W. M., Swidler, A., & Tipton, S. M. (1985). Habits of the heart: Individualism and commitment in American life. Berkeley, CA: University of California Press.Google Scholar
Benson-Allott, C. (2017). On platforms: No such thing not yet: Questioning television’s female gaze. Film Quarterly, 71, 6571.Google Scholar
Berglund, C., & Matti, S. (2015). Citizen and consumer: The dual role of individuals in environmental policy. Working paper 6. Division of Political Science. Luleå University of Technology, Sweden.Google Scholar
Bertau, M.-C., Goncalves, M. M., & Raggatt, P. T. F. (Eds.) (2012). Dialogic formations: Investigations into the origins and development of the dialogical self. Charlotte, NC: Information Age.Google Scholar
Bhatia, S. (2007). American karma: Race, culture, and identity in the Indian diaspora. New York: New York University Press.Google Scholar
Bianco, S., Testoni, I., Palmieri, A., Solomon, S., & Hart, J. (2019). The psychological correlates of decreased death anxiety after a near-death experience: The role of self-esteem, mindfulness, and death representations. Journal of Humanistic Psychology. (First published December 5.)Google Scholar
Bohm, D. (1996). On dialogue. New York: Routledge.Google Scholar
Bohm, D., Factor, D., & Garrett, P. (1991). Dialogue: A proposal. Scholar
Boomsma, D. I., Willemsen, G., Dolan, C. V., Hawkley, L. C., & Cacioppo, J. T. (2005). Genetic and environmental contributions to loneliness in adults: The Netherlands Twin Register Study. Behavior Genetics, 35, 745752.Google Scholar
Bouie, J. (2020). Why coronavirus is killing African-Americans more than others: Higher rates of infection and death among minorities demonstrate the racial character of inequality in America. New York Times, April 14.Google Scholar
Boulter, C., Freeston, M., South, M., & Rodgers, J. (2014). Intolerance of uncertainty as a framework for understanding anxiety in children and adolescents with autism spectrum disorders. Journal of Autism and Developmental Disorders, 44, 13911402.Google Scholar
Brickhouse, T., & Smith, N. (2015). Socrates on the emotions. Plato Journal, 15, 928.CrossRefGoogle Scholar
Brulé, G., & Veenhoven, R. (2017). The “10 excess” phenomenon in responses to survey questions on happiness. Social Indicators Research, 131, 853870.Google Scholar
Buber, M. (1913). Daniel: Gespräche von der Verwirklichung [Daniel: Conversations on the realization]. Leipzig: Insel Verlag.Google Scholar
Buber, M. (1970). I and Thou; a new translation with a prologue “I and You” and notes by Walter Kaufmann. Edinburgh: T. & T. Clark.Google Scholar
Buchholz, R. A., & Rosenthal, S. B. (2000). The democratic self and moral community: A Deweyian pragmatic perspective. Professional Ethics, 8, 7999.Google Scholar
Buckley, P. (1981). Mystical experience and schizophrenia. Schizophrenia Bulletin, 7, 516521.Google Scholar
Buhr, K., & Dugas, M. J. (2009). The role of fear of anxiety and intolerance of uncertainty in worry: An experimental manipulation. Behaviour Research and Therapy, 47, 215223.Google Scholar
Byron, K. (2005). A meta-analytic review of work–family conflict and its antecedents. Journal of Vocational Behavior, 67, 169198.Google Scholar
Cacioppo, J. T., & Cacioppo, S. (2018). The growing problem of loneliness. The Lancet, 391, 426.Google Scholar
Cacioppo, J. T., Cacioppo, S., & Boomsma, D. I. (2014). Evolutionary mechanisms for loneliness. Cognition and Emotion, 28, 321.Google Scholar
Callero, P. L. (2003). The sociology of the self. Annual Review of Sociology, 29, 115133.Google Scholar
Carek, P. J., Laibstain, S. E., & Carek, S. M. (2011). Exercise for the treatment of depression and anxiety. International Journal of Psychiatry in Medicine, 41, 1528.Google Scholar
Chen, S., Boucher, H., & Kraus, M. W. (2011). The relational self. In Schwartz, S., Luyckx, K., & Vignoles, V. (Eds.), Handbook of identity theory and research (pp. 149175). New York: Springer.Google Scholar
Chirico, A. (2020). Awe. In Glăveanu, V. P. (Ed.), The Palgrave encyclopedia of the possible (n.p.). New York: Springer.Google Scholar
Chirico, A., Glaveanu, V. P., Cipresso, P., Riva, G., & Gaggioli, A. (2018). Awe enhances creative thinking: An experimental study. Creativity Research Journal, 30, 123131.Google Scholar
Clark, E. A. (Ed.) (1996). St. Augustine on marriage and sexuality. Washington, DC: The Catholic University of America Press.Google Scholar
Cole, N. L. (2019). Understanding Max Weber’s “iron cage.” ThoughtCo. Scholar
Cooley, C. H. (1902). Human nature and the social order. New York: Scribner’s.Google Scholar
Cox, C. (2006). Nietzsche, Dionysus, and the ontology of music. In Pearson, K. A. (Ed.), Companion to Nietzsche (pp. 495513). Hoboken, NJ: Blackwell.Google Scholar
Cresswell, J. & Baerveldt, C. (2011). Bakhtin’s realism and embodiment: Towards a revision of the dialogical self. Culture & Psychology, 17, 263277.Google Scholar
Crosby, D. A. (2008). Living with ambiguity: Religious naturalism and the menace of evil. New York: State University of New York Press.Google Scholar
Deikman, A. J. (1971). Bimodal consciousness. Archives of General Psychiatry, 25, 481489.Google Scholar
Deikman, A. J. (1999). ‘I’ is awareness. In Gallagher, S. & Shear, J. (Eds.). Models of the self (pp. 221227). Thorverton: Imprint Academic.Google Scholar
de Jong, L. (1978). Het koninkrijk der Nederlanden in de Tweede Wereldoorlog, deel 8, gevangenen en gedeporteerden [Kingdom of the Netherlands in the Second World War, part 8, prisoners and deportees]. The Hague: Staatsuitgeverij.Google Scholar
den Elzen, K. (2019). Finding happiness and wellbeing in the face of extreme adversity. British Journal of Guidance and Counselling, 47, 143156.Google Scholar
DeYoung, C. G., Quilty, L. C., & Peterson, J. B. (2007). Between facets and domains: 10 aspects of the Big Five. Journal of Personality and Social Psychology, 93, 880896.Google Scholar
Dicker, G. (2013). Descartes: An analytic and historical introduction. London: Oxford University Press.Google Scholar
Diderot, (1769). Regrets for my old dressing gown, or a warning to those who have more taste than fortune. Oeuvres Complètes [Complete works], Vol IV. Paris: Garnier Fréres, 1875.Google Scholar
Diener, E., Scollon, C. N., & Lucas, R. E. (2009). The evolving concept of subjective well-being: The multifaceted nature of happiness. In Diener, E. (Ed.), Social indicators research series: Vol. 39. Assessing well-being: The collected works of Ed Diener (pp. 67100). New York: Springer Science + Business Media.Google Scholar
Dodge, R., Daly, A., Huyton, J., & Sanders, L. (2012). The challenge of defining wellbeing. International Journal of Wellbeing, 2, 222235.Google Scholar
d’Orville, H. (2020). What the UN can do to promote dialogue among civilizations. UN Chronicle, United Nations (read October 20).Google Scholar
Doniger, W. (2016). Redeeming the Kamasutra. New York: Oxford University Press.Google Scholar
Du Bois, W. E. B. (Ed.) (1965). The souls of Black Folk. London: Longmans, Green and Co. (Originally published in 1903.)Google Scholar
Du Pont, A., Rhee, S. H., Corley, R. P., Hewitt, J. K., & Friedman, N. P. (2019). Are rumination and neuroticism genetically or environmentally distinct risk factors for psychopathology? Journal of Abnormal Psychology, 128, 385396.Google Scholar
Dunne, J. W. (1996). Beyond sovereignty and deconstruction: The storied self. Philosophy and Social Criticism, 21, 137157.Google Scholar
Duus, R. (2020). Constituting selves: Psychology’s pragmatic horizon. New York: Springer.Google Scholar
Elkin, L. (2014). “A Philosophy of walking,” by Frédéric Gros. New York Times, December 19.Google Scholar
Emilsson, E.K. (2017). Plotinus. London: Routledge.Google Scholar
Evans, J. (2018). The art of losing control: A philosopher’s search for ecstatic experience. Edinburgh: Canongate Books.Google Scholar
Falmagne, R. J. (2004). On the constitution of “self” and “mind”: The dialectic of the system and the person. Theory & Psychology, 14, 822845.CrossRefGoogle Scholar
Featherstone, M. (1995). Undoing culture: Globalization, postmodernism and identity. London: Sage.Google Scholar
Fecho, B., Coombs, D., Stewart, T. T., & Hawley, T. (2021). Novice teachers embracing wobble in standardized schools: Using dialogue and inquiry for self-reflection and growth. New York: Routledge.Google Scholar
Fisher, M. (2009). Capitalist realism: Is there no alternative? San Jose, CA: O Books.Google Scholar
Ford, M. T., Heinen, B. A., & Langkamer, K. L. (2007). Work and family satisfaction and conflict: A meta-analysis of cross-domain relations. Journal of Applied Psychology, 92, 5780.Google Scholar
Forman, R. K. C. (1999). What does mysticism have to teach us about consciousness? In Gallagher, S. & Shear, J. (Eds.), Models of the self (pp. 361377). Thorverton: Imprint Academic.Google Scholar
Freud, S. (1923). The Ego and the Id. The standard edition of the complete psychological works of Sigmund Freud, Volume XIX (1923–1925): The ego and the id and other works, pp. 166. London: Hogarth Press.Google Scholar
Freud, S. (1962). Three essays on the theory of sexuality (James Strachey, Trans.). New York: Basic Books. (Originally published in 1905.)Google Scholar
Freud, S. (1966). The standard edition of the complete psychological works of Sigmund Freud, Volume I (1986–1899). Part II: Psychopathology, pp. 347359. London: Hogarth Press.Google Scholar
Freud, S. (2003). Beyond the pleasure principle and other writings (John Reddick, Trans.). London: Penguin Books. (Original publication in 1920.)Google Scholar
Freud, S. (2015). Civilization and its discontents (Gregory C. Richter, Trans.). New York: Broadview Press. (Original publication in 1930.)Google Scholar
Friedman, T. L. (2005). The world is flat: A brief history of the twenty-first century. New York: Farrar, Straus and Giroux.Google Scholar
Fromm, E. (1965). Escape from freedom. New York: Holt, Rinehart & Winston.Google Scholar
Gable, S. L., Hopper, E. A., & Schooler, J. W. (2019). When the muses strike: Creative ideas of physicists and writers routinely occur during mind wandering. Psychological Science, 30, 396404.Google Scholar
Gabaldon, D. (2020). Diana Gabaldon Quotes. Goodreads. Scholar
Gaertner, S. L., & Dovidio, J. F. (2000). Reducing intergroup bias: The common ingroup identity model. Philadelphia, PA: Psychology Press.Google Scholar
Gamsakhurdia, V. L. (2020). Semiotic construction of the self in multicultural societies: A theory of proculturation. London: Routledge.Google Scholar
Gan, P., Xie, Y., Duan, W., Deng, Q., & Yu, X. (2015). Rumination and loneliness independently predict six-month later depression symptoms among Chinese elderly in nursing homes. PLoS ONE 10(9): e0137176.Google Scholar
Geertz, C. (1979). From the native’s point of view: On the nature of anthropological understanding. In Rabinow, P. & Sullivan, W. M. (Eds.), Interpretive social science (pp. 225241). Berkeley, CA: University of California Press.Google Scholar
Gellner, E. (2003). The psychoanalytic movement: The cunning of unreason (3rd ed.). Oxford: Blackwell.Google Scholar
Gendlin, E. T. (1981). Focusing. New York: Bantam Books.Google Scholar
Gergen, K. J. (1991). The saturated self: Dilemmas of identity in contemporary life. New York: Basic Books.Google Scholar
Goncalves, M. M., Ribeiro, A. P., Rosa, C., Silva, J., Braga, C., Magalhaes, C., et al. (2019). Innovation and ambivalence. In Konopka, A., Hermans, H. J. M., & Goncalves, M. M. (Eds.), Handbook of Dialogical Self Theory and psychotherapy: Bridging, psychotherapeutic and cultural traditions (pp. 120134). London: Routledge.Google Scholar
Goudenough, U. (1998). The sacred depths of nature. New York: Oxford University Press.Google Scholar
Greenberg, L. S. (2002). Emotion-focused therapy: Coaching clients to work through their feelings. Washington, DC: American Psychological Association.Google Scholar
Greenwald, A. G., McGhee, D. E., & Schwartz, J. L. K. (1998). Measuring individual differences in implicit cognition: The Implicit Association Test. Journal of Personality and Social Psychology, 74, 14641480.Google Scholar
Griffin, J. H. (1960/1996). Black like me. New York: Signet.Google Scholar
Gros, F. (2014). A philosophy of walking. London: Verso.Google Scholar
Gube, J. (2020). Syncretic ethnic identities in dilemmatic fields: Constructing and reconciling ethnic differences in schooling. Integrative and Psychological Behavior, 54, 104123.Google Scholar
Hausen, J. E. (2019). Minimalist life orientations as a dialogical tool for happiness. British Journal of Guidance and Counselling, 47, 168179.Google Scholar
Henderson, D. (2010). The coincidence of opposites: C.G. Jung’s reception of Nicholas of Cusa. Studies in Spirituality, 20, 101113.Google Scholar
Hermans, H. J. M. (1994). Buber on mysticism, May on creativity, and the dialogical nature of the self. Studies in Spirituality, 4, 279305.Google Scholar
Hermans, H. J. M. (2014). Self as a society of I-positions: A dialogical approach to counseling. Journal of Humanistic Counseling, 53, 134159.Google Scholar
Hermans, H. J. M. (2018). Society in the self: A theory of identity in democracy. New York: Oxford University PressGoogle Scholar
Hermans, H. J. M. (2020). Inner democracy: Empowering the mind against a polarizing society. New York: Oxford University Press.Google Scholar
Hermans, H. J. M., & Bartels, R. (2021). Citizenship education and the personalization of democracy. London: Routledge.Google Scholar
Hermans, H. J. M., & Dimaggio, G. (2007). Self, identity, and globalization in times of uncertainty: A dialogical analysis. Review of General Psychology, 11, 3161.Google Scholar
Hermans, H. J. M., & Gieser, T. (2012). Introductory chapter: History, main tenets and core concepts of Dialogical Self Theory. In Hermans, H. J. M. & Gieser, T. (Eds.), Handbook of Dialogical Self Theory (pp. 122). Cambridge: Cambridge University Press.Google Scholar
Hermans, H. J. M., & Hermans-Jansen, E. (1995). Self-narratives: The construction of meaning in psychotherapy. New York: Guilford Press.Google Scholar
Hermans, H. J. M., & Hermans-Konopka, A. (2010). Dialogical self theory: Positioning and counter-positioning in a globalizing society. Cambridge: Cambridge University Press.Google Scholar
Hermans, H. J. M., & Kempen, H. J. G. (1993). The dialogical self: Meaning as movement. San Diego, CA: Academic Press.Google Scholar
Hermans, H. J. M., & Kempen, H. J. G. (1998). Moving cultures: The perilous problems of cultural dichotomies in a globalizing society. American Psychologist, 53, 11111120.Google Scholar
Herzberg, F., Mausner, B., & Snyderman, B. B. (1959). The motivation to work (2nd ed.). New York: Wiley.Google Scholar
Hesse, H. (1993). Narcissus and Goldmund (Leila Vennewitz, Trans.). London: Penguin Books. (Originally published in German as Narziß und Goldmund in 1930.)Google Scholar
Hevern, V. (2012). Dialogicality and the internet. In Hermans, H. J. M. & Gieser, T. (Eds.), Handbook of Dialogical Self Theory (pp. 185199). Cambridge: Cambridge University Press.Google Scholar
Heymann, M. (2019). The climate change dilemma: Big science, the globalizing of climate and the loss of the human scale. Regional Environmental Change, 19, 15491560.CrossRefGoogle Scholar
Ho, D. Y. (2019). Rewriting cultural psychology: Transcend your ethnic roots and redefine your identity. Irvine, CA: Brown Walker Press.Google Scholar
Holm-Hadulla, R. M., Roussel, M., & Hofmann, F.-H. (2010). Depression and creativity – The case of the German poet, scientist and statesman J. W. v. Goethe. Journal of Affective Disorders, 127, 4349.Google Scholar
Holquist, M. (1990). Dialogism: Bakhtin and his world. London: Routledge.Google Scholar
Hortulanus, R., & Machielse, A. (2006). The issue of social isolation. In Hortulanus, R., Machielse, A., & Meeuwese, L. (Eds.), Society and social isolation (pp. 312). London: Routledge.Google Scholar
Hothersall, D. (2004). History of psychology (4th ed., p. 290). New York: McGraw-Hill.Google Scholar
Houlgate, L. D. (2017). Understanding Plato: The smart student’s guide to the Socratic dialogues and the Republic. Independently published.Google Scholar
Howe, L. C., MacInnis, B., Krosnick, J. A., Markowitz, E. M., & Socolow, R. (2019). Acknowledging uncertainty impacts public acceptance of climate scientists’ predictions. Nature Climate Change, 9, 863867.Google Scholar
Hutson, D. J. (2013). “Your body is your business card”: Bodily capital and health authority in the fitness industry. Social Science & Medicine, 90, 6371.Google Scholar
Huxley, A. (1954). The doors of perception. New York: Harper.Google Scholar
IPCC (2021). AR6 climate change 2021: The physical science basis. Scholar
Itzigsohn, J., & Brown, K. (2015). Sociology and the theory of double consciousness: W. E. B. Du Bois’s phenomenology of racialized subjectivity. Du Bois Review, 12, 231248.Google Scholar
Jackson, T. (2011). Prosperity without growth: Economics for a finite planet. London: Routledge.Google Scholar
Jackson-Gibson, A. (2020). 16 things to do when you’re feeling lonely, according to experts. Good Housekeeping, February 3.Google Scholar
Jacobsen, M. H., & Petersen, A. (2020). The return of death in times of uncertainty – A sketchy diagnosis of death in the contemporary “corona crisis.” Social Sciences, 9, 131. Open access: Scholar
Jaffe, R. (2011). Anthropogenic relation to other biota: Connections to disorders and crises of our time. Ashburn, VA: Health Studies Collegium.Google Scholar
James, W. (1890). The principles of psychology (Vol. 1). London: Macmillan.Google Scholar
James, W. (2007). The varieties of religious experience: A study in human nature. Being the Gifford lectures on natural religion, delivered at Edinburgh in 1901–1902. New York: Longmans.Google Scholar
Jang, K. L., Livesley, W. J., & Vernon, P. A. (1996). Heritability of the Big Five personality dimensions and their facets: A twin study. Journal of Personality, 64, 577591.CrossRefGoogle ScholarPubMed
Jarvis, J., & Mthiyane, N. P. (2019). Exploring religious and cultural identities and the right to bodily self-determination in a South African higher education context. The African Journal of Gender and Religion, 25, July. Scholar
Jenkins, R. (2000). Disenchantment, enchantment and re-enchantment: Max Weber at the millennium. Max Weber Studies, 1, 1132.Google Scholar
Johnson Reagon, B. (1987). Let the church sing “freedom.” Black Music Research Journal, 7, 105118.Google Scholar
Jones, E. (1961). The life and work of Sigmund Freud. New York: Basic Books.Google Scholar
Jung, C. G., & Shamdasani, S. (Eds.) (2009). Philemon series. The red book: Liber novus (M. Kyburz & J. Peck, Trans.). New York: Norton.Google Scholar
Kam-Shing, Y. (2004). Taoism and its impact on mental health of the Chinese communicates. International Journal of Social Psychiatry, 50, 2542.Google Scholar
Kasser, T. (2016). Materialistic values and goals. Annual Review of Psychology, 67, 489514.Google Scholar
Kasser, T., Ryan, R. M., Couchman, C. E., & Sheldon, K. M. (2004). Materialistic values: Their causes and consequences. In Kasser, T. & Kanner, A. D. (Eds.), Psychology and consumer culture: The struggle for a good life in a materialistic world (pp. 1128). Washington, DC: American Psychological Association.Google Scholar
Kelly, P. (2006). The entrepreneurial self and “Youth at-risk”: Exploring the horizons of identity in the twenty-first century. Journal of Youth Studies, 9, 1732.Google Scholar
Keltner, D., & Horberg, E. J. (2015). Emotion-cognition interactions. In Mikulincer, M., Shaver, P. R., Borgida, E., & Bargh, J. A. (Eds.), Handbook of personality and social psychology (Vol. 1, pp. 623664). Washington, DC: American Psychological Association.Google Scholar
Keneally, T. (1982). Schindler’s list. New York: Touchstone.Google Scholar
Kennedy, D. (2020). Paths in utopia: School as holding environment for the dialogical self. Journal of Constructivist Psychology. Published online, 1 December.Google Scholar
Kinnvall, C. (2004). Globalization and religious nationalism: Self, identity, and the search for ontological security. Political Psychology, 25, 741767.Google Scholar
Kisaki, Y. (2011). When less or more: Japanese concept of “ma”, minimalism, and beyond. Wawaza, August, 15.Google Scholar
Kloep, M., Hendry, L., & Saunders, D. (2009). A new perspective on human development. Conference of the International Journal of Arts and Sciences, 1, 332343.Google Scholar
Konopka, A. (2022, in preparation). Jungle retreat book.Google Scholar
Konopka, A., & van Beers, W. (2019). Composition work: Working with dialogical self in psychotherapy. In Konopka, A., Hermans, H. J. M., & Goncalves, M. M. (Eds.), Handbook of Dialogical Self Theory and psychotherapy: Bridging psychotherapeutic and cultural traditions (pp. 189205). London: Routledge.Google Scholar
Konopka, A., Hermans, H. J. M., & Goncalves, M. (2019). Handbook of Dialogical Self Theory and psychotherapy: Bridging psychotherapeutic and cultural traditions. London: Routledge.Google Scholar
Kuitenbrouwer, J. (2014). Dialoog: eerst het eten and dan de moraal [Dialogue: First the food and then the morals]. NRC, 16 January.Google Scholar
Kuusela, P., Hirvonen, P., Aromaa, E., & Eriksson, P. (2020). Dialogical selves in action: Movements within and between frames in work meetings. Theory & Psychology, 30, 588608.Google Scholar
Lebedev, A. V., Lovden, M., Rosenthal, G., Feilding, A., Nutt, D. J., & Carhart-Harris, R. L. (2015). Finding the self by losing the self: Neural correlates of ego-dissolution under psilocybin. Human Brain Mapping, 36, 31373153.Google Scholar
Lehmann, O. V., Kardum, G., & Klempe, H. (2019). The search for inner silence as a source for Eudemonia. British Journal of Guidance & Counselling, 47, 180189.Google Scholar
Lehmann, O. V., & Valsiner, J. (Eds.) (2017). Deep experiencing: Dialogues within the self. New York: Springer.Google Scholar
Leijen, Ä., Kullasepp, K., & Toompalu, A. (2018). Dialogue for bridging student teachers’ personal and professional identity. In Meijers, F. & Hermans, H. J. M. (Eds.), Dialogical Self Theory in Education: A multicultural perspective (pp. 97110). New York: Springer.Google Scholar
Lengelle, R. (2016). What a career coach can learn from a playwright: Expressive dialogues for identity development. In Hermans, H. J. M. (Ed.), Assessing and stimulating a dialogical self in groups, teams, cultures, and organization (pp. 3753). New York: Springer.Google Scholar
Lengelle, R. (2020). Writing the self in bereavement. London: Routledge.Google Scholar
Levine, H. (1996). In search of Sugihara: The elusive Japanese diplomat who risked his life to rescue 10,000 Jews from the Holocaust. New York: Free Press.Google Scholar
Lewis, M. (2002). The dialogical brain: Contributions of emotional neurobiology to understanding the dialogical self. Theory & Psychology, 12, 175190.Google Scholar
Limanowski, J., & Blankenburg, F. (2013). Minimal self-models and the free energy principle. Frontiers in Human Neuroscience, 12 September.Google Scholar
Lindegger, G., & Alberts, C. (2012). The dialogical self in the new South Africa. In Hermans, H. J. M. & Gieser, T. (Eds.), Handbook of Dialogical Self Theory (pp. 215233). Cambridge: Cambridge University Press.Google Scholar
Louw, D. J. (2020). The aesthetics of covid-19 within the pandemic of the corona crisis. From loss and grief to silence and simplicity: A philosophical and pastoral approach. SUNScholar Research Repository. Stellenbosch: Stellenbosch University Library.Google Scholar
Lutkajtis, A. (2019). Delineating the “Dark Night” in Buddhist postmodernism. Literature & Aesthetics, 29, 114.Google Scholar
Lysaker, P. H., & Lysaker, J. T. (2002). Narrative structure in psychosis: Schizophrenia and disruptions in the dialogical self. Theory & Psychology, 12, 207220.Google Scholar
Lysaker, P. H., & Lysaker, J. T. (2021). Disturbances in dialogue and metacognition: A renewed way to understand and respond to alterations in self-experience in psychosis. Theory & Psychology, 3, 335354.Google Scholar
Maddox, B. (2006). Freud’s wizard: Ernest Jones and the transformation of psychoanalysis. London: Da Capo.Google Scholar
Maister, L., Slater, M., Sanchez-Vives, M. V., & Tsakiris, M. (2015). Changing bodies changes minds: Owning another body affects social cognition. Trends in Cognitive Sciences, 19, 612.Google Scholar
Mandela, N. (2000). The challenge of the next century: The globalization of responsibility. New Perspectives Quarterly, 17, 3435.CrossRefGoogle Scholar
Marche, S. (2012). Is Facebook making us lonely? The Atlantic Monthly, May.Google Scholar
Marková, I. (1987). On the interaction of opposites in psychological processes. Journal for the Theory of Social Behaviour, 17, 279299.Google Scholar
Martinot, S. (2005). The Sartrean account of the look as a theory of dialogue. Sartre Studies International, 11, 4361.Google Scholar
Masi, C. M., Chen, H.-Y., Hawkley, L. C., & Cacioppo, J. (2011). A meta-analysis of interventions to reduce loneliness. Personality and Social Psychology Review, 15, 219266.Google Scholar
Maslow, A. H. (1954). Motivation and personality. New York: Harper & Brothers.Google Scholar
Maurer, M. M., & Daukantaitė, D. (2020). Revisiting the organismic valuing process theory of personal growth: A theoretical review of Rogers and its connection to positive psychology. Frontiers in Psychology, 21 July. Scholar
Mauss, I. B., Savino, N. S., Anderson, C. L., Weisbuch, M., Tamir, M., & Laudenslager, M. L. (2012). The pursuit of happiness can be lonely. Emotion, 12, 908912.Google Scholar
May, R. (1975). The courage to create. New York: Bantam Books. (Originally published by Norton, 1975.)Google Scholar
McCauley, C., & Moskalenko, S. (2008). Mechanisms of political radicalization: Pathways towards terrorism. Terrorism and Political Violence, 20, 415433.Google Scholar
McCracken, G. (1988). Culture and consumption: A new approach to the symbolic character of consumer goods and activities. Bloomington: Indiana University Press.Google Scholar
McFarland, S., Brown, D., & Webb, M. (2013). Identification with all humanity as a moral concept and psychological construct. Current Directions in Psychological Science, 22, 194198.Google Scholar
McGrath, J. (2018). The Japanese words for “space” could change your view of the world. Quartz, January 18.Google Scholar
McGregor, S. (1999). Towards a rationale for integrating consumer and citizenship education. Journal of Consumer Studies & Home Economics, 23, 207211.Google Scholar
McKay, B., & McKay, K. (2013). What is a man? The allegory of the chariot. In A man’s life, featured, on manhood, on virtue, personal development, philosophy. March 4, 2013. Last updated: April 11, 2020. June 4, 2021. Scholar
Mead, G. H. (1934). Mind, self, and society. Chicago, IL: University of Chicago Press.Google Scholar
Mehl-Madrona, L., & Mainguy, B. (2019). North American indigenous concepts of the dialogical self. In Konopka, A., Hermans, H. J. M., & Goncalves, M. M. (Eds.), Handbook of Dialogical Self Theory and psychotherapy: Bridging psychotherapeutic and cultural traditions (pp. 220233). London: Routledge.Google Scholar
Meijers, F., & Hermans, H. J. M. (2018). The Dialogical Self Theory in education: A multicultural perspective. New York: Springer.Google Scholar
Merleau-Ponty, M. (1945). La phénoménologie de la perception [The phenomenology of perception]. Paris: Gallimar.Google Scholar
Millière, R. (2017). Looking for the self: Phenomenology, neurophysiology and philosophical significance of drug-induced ego dissolution. Frontiers in Human Neuroscience, 23 May.Google Scholar
Monbiot, G. (2016). The rise of neoliberalism: The cause of extreme inequality? The Guardian, October 12.Google Scholar
Monereo, C., & Badia, A. (2020). A dialogical self-approach to understanding teacher identity in times of educational innovations. Quaderns de Psicologia, 22. Scholar
Monroe, K. (1996). The heart of altruism: Perception of a common humanity. Princeton, NJ: Princeton University Press.Google Scholar
Montaigne, M. de (2003). Essays, travel journal, letters (Donald M. Frame, Trans., with an Introduction by Stuart Hampshire. Everyman’s library). New York: Knopf.Google Scholar
Morioka, M. (2012). Creating dialogical space in psychotherapy: Meaning-generating chronotope of ma. In Hermans, H. J. M. & Gieser, T. (Eds.), Handbook of Dialogical Self Theory (pp. 390404). Cambridge: Cambridge University Press.Google Scholar
Morrison, E. (2020). COVID-19 and the denial of death: The pandemic is driving us to extremes. Psychology Today, September 24.Google Scholar
Morrison, T., & Conoway, W. A. (2006). Kiss, bow, or shake hands. Avon, MA: Adams Media.Google Scholar
Morton, T. A., Rabinovich, A., Marshall, D., & Bretschneider, P. (2011). The future that may (or may not) come: How framing changes responses to uncertainty in climate change communications. Global Environmental Change, 21, 103109.CrossRefGoogle Scholar
Mulvey, L. (1975). Visual pleasure and narrative cinema. Screen, 16, 618.Google Scholar
Neimeyer, R. A., & Konopka, A. (2019). The dialogical self in grief therapy. In Konopka, A., Hermans, H. J. M., & Goncalves, M. M. (Eds.), Handbook of Dialogical Self Theory and psychotherapy: Bridging psychotherapeutic and cultural traditions (pp. 105119). New York: Routledge.Google Scholar
Nesse, R. M. (2000). Is depression an adaptation? Archives of General Psychiatry, 57, 1420.CrossRefGoogle ScholarPubMed
Neumann, N. (1969). Depth psychology and a new ethic. New York: Published by G. P. Putnam’s Sons for The C. G. Jung Foundation for Analytical Psychology.Google Scholar
Newberger Goldstein, R. (2014). Plato at the Googleplex: Why philosophy won’t go away. New York: Pantheon Books.Google Scholar
Nietzsche, F. (2008). The birth of tragedy (Douglas Smith, Trans.). London: Oxford University Press.Google Scholar
Nolen-Hoeksema, S., Stice, E., Wade, E., & Bohon, C. (2007). Reciprocal relations between rumination and bulimic, substance abuse, and depressive symptoms in female adolescents. Journal of Abnormal Psychology, 116, 198207.Google Scholar
Nour, M. M., Evans, L., Nutt, D., & Carhart-Harris, R. L. (2016). Ego-dissolution and psychedelics: Validation of the Ego-Dissolution Inventory (EDI). Frontiers in Human Neuroscience, 14 June.Google Scholar
Nouwen, H. (1994). Here and now: Living in the spirit. New York: Crossroad.Google Scholar
O, J. (2018). Learned helplessness from an evolutionary mismatch perspective. In Shackelford, T. & Weekes-Shackelford, V. (Eds.), Encyclopedia of evolutionary psychological science. New York: Springer.Google Scholar
Oles, P. K., & Puchalska-Wasyl, M. (2012). Dialogicality and personality traits. In Hermans, H. J. M. & Gieser, T. (Eds.), Handbook of Dialogical Self Theory (pp. 241252). Cambridge: Cambridge University Press.Google Scholar
Oreskes, N. (2004). The scientific consensus on climate change. Science, 3 December, 306, p. 1686.Google Scholar
O’Sullivan-Lago, R., & de Abreu, G. (2010). Maintaining continuity in a cultural contact zone: Identification strategies in the dialogical self. Culture & Psychology, 16, 7392.Google Scholar
Ottaway, S. A., Hayden, D. C., & Oakes, M. A. (2001). Implicit attitudes and racism: Effects of word familiarity and frequency on the Implicit Association Test. Social Cognition, 19, 9714.Google Scholar
Ouwehand, E., Zock, H., & Muthert, H. (2020). Religious or spiritual experiences and bipolar disorder: A case study from the perspective of Dialogical Self Theory. Religions, 11, 527.Google Scholar
Ouwerkerk, S. (2020). Een confrontatie met je eigen dood [A confrontation with your own death]. NRC, October 23.Google Scholar
Ozer, S., Bertelsen, P., Singla, R., & Schwartz, S. J. (2017). “Grab your culture and walk with the global”: Ladakhi students’ negotiation of cultural identity in the context of globalization-based acculturation. Journal of Cross-Cultural Psychology, 48, 294318.Google Scholar
Palus, C. J., & McGuire, J. B. (2015). Mediated dialogue in action research. In Bradbury, H. (Ed.), The Sage handbook of action research (pp. 691699). London: Sage.Google Scholar
Pam, M. S. (2016). Behavior characteristics of adults with autism., January 9.Google Scholar
Parnas, J., & Henriksen, M. G. (2016). Mysticism and schizophrenia: A phenomenological exploration of the structure of consciousness in the schizophrenia spectrum disorders. Consciousness and Cognition, 43, 7588.Google Scholar
Pauly, D. (1995). Anecdotes and the shifting baseline syndrome of fisheries. Tree, 10, 430.Google Scholar
Pearsall, P. (2007). Awe: The delights and dangers of our eleventh emotion. Deerfield Beach, FL: Health Communications.Google Scholar
Pettigrew, T. F., & Tropp, L. R. (2006). A meta-analytic test of intergroup contact theory. Journal of Personality and Social Psychology, 90, 751783.Google Scholar
Pieterse, J. N. (1995). Globalization as hybridization. In Featherstone, M., Lash, S., and Robertson, R. (Eds.), Global modernities (pp. 4568). London: Sage.Google Scholar
Piff, P. K., Dietze, P., Feinberg, M., Stancato, D. M., & Keltner, D. (2015). Awe, the small self, and prosocial behavior. Journal of Personality and Social Psychology, 108, 883899.Google Scholar
Podro, M. (1990). “The landscape thinks itself in me”: The comments and procedures of Cezanne. International Review of Psycho-Analysis, 17, 401412.Google Scholar
Popper, K. (1945). The open society and its enemies. Princeton, NJ: Princeton University Press.Google Scholar
Prade, C., & Saroglou, V. (2016). Awe’s effects on generosity and helping. The Journal of Positive Psychology, 11, 19.Google Scholar
Raggatt, P. T. F. (2012). Positioning in the dialogical self: Recent advances in theory construction. In Hermans, H. J. M. & Gieser, T. (Eds.), Handbook of Dialogical Self Theory (pp. 2945). Cambridge: Cambridge University Press.Google Scholar
Redfern, M. (1996, April 21). Science: A new view of home. Independent. Retrieved from Scholar
Rezabakhsh, B., Bornemann, D., Hansen, U., & Schrader, U. (2006). Consumer power: A comparison of the old economy and the internet economy. Journal of Consumer Policy, 29, 336.Google Scholar
Robertson, R. (1995). Globalization: Social theory and global culture. London: Sage.Google Scholar
Robinson, L., & Smith, M. (2021). Dealing with uncertainty during the coronavirus pandemic. HelpGuide, last updated: July.Google Scholar
Roche, E., Creed, L., MacMahon, D., Brennan, D., & Clarke, M. (2015). The epidemiology and associated phenomenology of formal thought disorder: A systematic review. Schizophrenia Bulletin, 41, 951962.Google Scholar
Rogers, C. R. (1951). Client-centered therapy: Its current practice, implications, and theory. Boston, MA: Houghton Mifflin.Google Scholar
Romm, J. (2010). Continents, climates, and cultures: Greek theories of global structure. In Raaflaub, K. A. & Talbert, R. J. A. (Eds.), Geography and ethnography: Perceptions of the world in pre-modern societies (pp. 215235). Hoboken, NJ: Wiley.Google Scholar
Rosenberg, M. (1979). Conceiving the self. New York: Basic Books.Google Scholar
Rowan, J. (2012). The use of I-positions in psychotherapy. In Hermans, H. J. M. & Gieser, T. (Eds.), Handbook of Dialogical Self Theory (pp. 341355). Cambridge: Cambridge University Press.Google Scholar
Rudd, M., Vohs, K. D., & Aaker, J. (2012). Awe expands people’s perception of time, alters decision making, and enhances well-being. Psychological Science, 23, 11301136.Google Scholar
Russell, B. (1946). A history of western philosophy. London: Allen & Unwin.Google Scholar
Ryan, R. M., & Deci, E. L. (2001). On happiness and human potentials: A review of research on hedonic and eudaimonic well-being. Annual Review of Psychology, 52, 141166.Google Scholar
Ryan, R. M., & Martela, F. (2016). Eudaimonia as a way of living: Connecting Aristotle with self-determination theory. In Vittersø, J. (Ed.), International handbooks of quality-of-life. Handbook of eudaimonic well-being (pp. 109122). New York: Springer.Google Scholar
Sagan, C., & Druyan, A. (2011). Pale blue dot: A vision of the human future in space. New York: Ballantine Books.Google Scholar
Saihu, S. (2020). The effect of using talking stick learning model on student learning outcomes in Islamic primary school of Jamiatul Khair, Ciledug Tangerang. Tarbawi: Jurnal Keilmuan Manajemen Pendidikan, 6, 6168.Google Scholar
Saint John of the Cross (1994). Dark Night of the soul. Third revised edition, translated and edited, with an Introduction, by E. Allison Peers. Electronic edition, public domain.Google Scholar
Sampson, E. E. (1988). The debate on individualism: Indigenous psychologies of the individual and their role in personal and societal functioning. American Psychologist, 43, 1522.Google Scholar
Sartre, J.-P. (1978). Being and nothingness. New York: Pocket Books.Google Scholar
Sartre, J.-P. (1989). No exit and three other plays. New York: Vintage Books.Google Scholar
Sassatelli, R. (2011). Interview with Laura Mulvey: Gender, gaze and technology in film culture. Theory, Culture & Society, 28, 123143.Google Scholar
Saveanu, R. V., & Nemeroff, C. B. (2012). Etiology of depression: Genetic and environmental factors. The Psychiatric Clinics of North America, 35, 5171.Google Scholar
Schacht, R. (1983). Nietzsche. London: Routledge & Kegan Paul.Google Scholar
Schellhammer, B. (2018). Dialogical self as a prerequisite for intercultural adult education. Journal of Constructivist Psychology, 31, 621.Google Scholar
Schimank, U. & Volkmann, U. (2012). Economizing and marketization in a functionally differentiated capitalist society: A theoretical conceptualization. In Schimank, U. & Volkmann, U. (Eds.), The marketization of society: Economizing the non-economic (pp. 3763). Germany: Welfare societies conference paper, University of Bremen.Google Scholar
Seligman, M. E., & Maier, S. F. (1967). Failure to escape traumatic shock. Journal of Experimental Psychology, 74, 19.Google Scholar
Sen, A. K. (1999). Democracy as a universal value. Journal of Democracy, 10, 317.Google Scholar
Senejani, A. A. (2013). Sartre’s existentialist viewpoint in No Exit. International Journal on Studies in English Language and Literature, 1, 1523.Google Scholar
Sequeira, L., & Dacey, C. M. (2020). The COVID-19 diaries: Identity, teaching, and learning at a crossroads. Frontiers in Education, 16 December.Google Scholar
Shrauger, J. S., & Schoeneman, T. J. (1979). Symbolic interactionist view of self-concept: Through the looking glass darkly. Psychological Bulletin, 86, 549573.Google Scholar
Simon, H. A. (1967). Motivational and emotional controls of cognition. Psychological Review, 74, 2939.Google Scholar
Siwek, P. (1955). The problem of evil in the theory of dualism. Laval théologique et philosophique, 11, 6780.Google Scholar
Soga, M., & Gaston, K. J. (2018). Shifting baseline syndrome: Causes, consequences, and implications. Frontiers of Ecology and Environment, 16, 222230.Google Scholar
Solomon, S., Greenberg, J., & Pyszczynski, T. (2015). The worm at the core: On the role of death in life. New York: Random House.Google Scholar
Stam, H. (2010). Self and dialogue: Introduction. Theory & Psychology, 20, 299304.Google Scholar
Stemplewska-Zakowicz, K., Zalewski, B., Suszek, H., & Kobylinska, D. (2012). Cognitive architecture of the dialogical self: An experimental approach. In Hermans, H. J. M. & Gieser, T. (Eds.), Handbook of Dialogical Self Theory (pp. 264283). Cambridge: Cambridge University Press.Google Scholar
Stiles, W. B. (2019). Assimilation of problematic voices and the historicity of signs: How culture enters psychotherapy. In Konopka, A., Hermans, H. J. M., & Goncalves, M. M. (Eds.), Handbook of Dialogical Self Theory and psychotherapy: Bridging psychotherapeutic and cultural traditions (pp. 5672). New York: Routledge.Google Scholar
Stone, E. (2017). Understanding Awe, Transcending the Self: Five Ways Awe Makes You a Better Person. Psychology Today, August 18.Google Scholar
Stone, J. A. (2008). Religious naturalism today: The rebirth of a forgotten alternative. New York: State University of New York Press.Google Scholar
Surgan, S., & Abbey, (2012). Identity construction among transnational migrants: A dialogical analysis of the interplay between personal, social, and societal levels. In Hermans, H. J. M. & Gieser, T. (Eds.), Handbook of Dialogical Self Theory (pp. 151168). Cambridge: Cambridge University Press.Google Scholar
Suszek, H. (2017). Critique of Dialogical Self Theory. In Columbus, A. M. (Ed.), Advances in psychology research, 131 (pp. 97138). Hauppauge, NY: Nova Science.Google Scholar
Tarnopolsky, C. (2010). Plato’s politics of distributing and disrupting the sensible. Theory & Event, 13, published by Johns Hopkins University Press. Scholar
Taylor, C. (1989). Sources of the self: The making of modern identity. Cambridge, MA: Harvard University Press.Google Scholar
Thomas, V., & Azmitia, M. (2019). Motivation matters: Development and validation of the Motivation for Solitude Scale – Short Form (MSS-SF). Journal of Adolescents, 70, 3342.Google Scholar
Tocqueville, A. de (2002). Democracy in America (Harvey C. Mansfield & Delba Winthrop, Eds. and Trans.). Chicago, IL: University of Chicago Press.Google Scholar
Tucker, M. E. (2014–2015). Living within the universe story. Science and religion. De Pere: St. Norbert College. Scholar
Turnbull, J. W., Johnston, E. L., & Clark, G. F. (2020). LESI: A quantitative indicator to measure local environmental stewardship. Elsevier, MethodsX. Scholar
Turner, J. C., Hogg, M. A., Oakes, P. J., Reicher, S. D., & Wetherell, M. S. (1987). Rediscovering the social group: A self-categorization theory. Oxford: Blackwell.Google Scholar
Tversky, A., & Kahneman, D. (1981). The framing of decisions and the psychology of choice. Science, 211, 453458.Google Scholar
Tymula, A., Rosenberg Belmaker, L. A., Roy, A. K., Ruderman, L., Manson, K., Glimcher, P. W., et al. (2012). Adolescents’ risk-taking behavior is driven by tolerance to ambiguity. PNAS, 109, 1713517140.Google Scholar
UN Global Issues (2020). Democracy (n.p.). Scholar
Valsiner, J. (2001). Comparative study of human cultural development. Madrid, Spain: Fundacion Infancia Y Aprendizaje.Google Scholar
Valsiner, J. (2004). The promoter sign: Developmental transformation within the structure of the dialogical self. XVIII Biennial Meeting of the International Society for the Study of Behavioral Development, Ghent, July 11–15.Google Scholar
Valsiner, J. (2019). Culture & psychology: 25 constructive years. Culture & Psychology, 25, 429469.Google Scholar
van den Bos, W., & Hertwig, R. (2017). Adolescents display distinctive tolerance to ambiguity and to uncertainty during risky decision making. Scientific Reports, 7, 40962.Google Scholar
van Gulik, L. (2014). What’s the stuff religious experiences are made of? A theory on the management of atmosphere in contexts of the sacred. Paper presented at the EASR conference (11–15 May), Groningen. The Netherlands.Google Scholar
van Loon, R. (2017). Creating organizational value through dialogical leadership: Boiling rice in still waters. New York: Springer.Google Scholar
van Meijl, T. (2020). Dialog for de-radicalization in postcolonial Europe. Journal of Constructivist Psychology, 33, 235247.Google Scholar
van Oort, J. (2020). Mani and Augustine: Collected essays on Mani, Manichaeism and Augustine. Leiden: Netherlands: Brill.Google Scholar
van Prooijen, J.-W. & Jostmann, N. B. (2013). Belief in conspiracy theories: The influence of uncertainty and perceived morality. European Journal of Social Psychology, 43, 109115.Google Scholar
van Woerden, R. (2008). In elke crisis schuilt een kans (In each crisis is a hidden opportunity). Den Bosch: Heinen.Google Scholar
Vasil’eva, I. I. (1988). The importance of M. M. Bakhtin’s idea of dialogue and dialogic relations for the psychology of communication. Soviet Psychology, 26, 1731.Google Scholar
Vidal, J. (2011). Climate sceptic Willie Soon received $1 m from oil companies, papers show. The Guardian, June 27.Google Scholar
Weber, M. (1992). The protestant ethic and the spirit of capitalism (Talcott Parsons, Trans.). New York: Routledge.Google Scholar
Wekker, G. (2006). The politics of passion: Women’s sexual culture in the Afro-Surinamese diaspora. New York: Columbia University Press.Google Scholar
Whitchurch, E. R., Wilson, T. D., & Gilbert, D. T. (2010). “He loves me, he loves me not …”: Uncertainty can increase romantic attraction. Psychological Science, 22, 172175.Google Scholar
Wijsen, F., & Hermans, H. J. M. (Eds.) (2020). Special issue on radicalization and deradicalization from the perspective of Dialogical Self Theory. Journal of Constructivist Psychology, 33, 231349.Google Scholar
Wilber, K. (1993). The spectrum of pathologies. In Walsh, R. & Vaughan, F. (Eds.), Paths beyond ego: The transpersonal vision (p. 149). New York: Tarcher/Penguin.Google Scholar
Wiley, N. (2006). Pragmatism and the dialogical self. International Journal for Dialogical Science, 1, 521.Google Scholar
Wissing, M. P., Fadiji, A. W., Schutte, L., Chigeza, S., Schutte, W. D., & Temane, Q. M. (2020). Motivations for relationships as sources of meaning: Ghanaian and South African experiences. Frontiers in Psychology, 21 August. Scholar
Wohl, A. S. (1978). The Victorian family: structure and stresses. London: Croom Helm.Google Scholar
Wohl, M. J. A., & Branscombe, N. R. (2005). Forgiveness and collective guilt assignment to historical perpetrator groups depend on level of social category inclusiveness. Journal of Personality and Social Psychology, 88, 288303.CrossRefGoogle ScholarPubMed
Wong, P. (2007). Meaning management theory and death acceptance. Posted by Paul Wong, July 31.Google Scholar
Wong, P. (Ed.) (2012). The human quest for meaning: Theories, research, and applications (2nd ed.). New York: Routledge.Google Scholar
Woodward, K. (2010). The most famous thing Jean-Paul Sartre never said. Rick on Theater, Blog. July 9.Google Scholar
Worthy, K. (2013). Invisible nature: Healing the destructive divide between people and the environment. New York: Prometheus Books.Google Scholar
Worthy, K. (2016). Eutierria: Becoming one with nature. Psychology Today, posted July 3.Google Scholar
Wrenhaven, K. L. (2012). Reconstructing the slave: The image of the slave in ancient Greece. New York: Bloomsbury.Google Scholar
Yaden, D. B., Eichstaedt, J. C., Schwartz, H. A., Kern, M. L., Le Nguyen, K. D., Wintering, N. A., et al. (2016). The Language of ineffability: Linguistic analysis of mystical experiences. Psychology of Religion and Spirituality, 8, 244252.Google Scholar
Yaden, D. B., Iwry, J., Slack, K. J., Eichstaedt, J. C., Zhao, Y., Vaillant, G. E., et al. (2016). The overview effect: Awe and self-transcendent experience in space flight. Psychology of Consciousness: Theory, Research, and Practice, 3, 111.Google Scholar
Yearley, S. (2001). Sociology and politics of risk. International Encyclopedia of the Social & Behavioral Sciences. London: ScienceDirect.Google Scholar
Young, M. (2008). The rise of the meritocracy. London: Transaction Publishers. (Originally published in 1958.)Google Scholar
Zawadzki, M. J., Graham, J. E., & Gerin, W. (2013). Rumination and anxiety mediate the effect of loneliness on depressed mood and sleep quality in college students. Health Psychology, 32, 212222.Google Scholar