Book contents
- Frontmatter
- Contents
- Acknowledgements
- 1 Introduction
- 2 The moral philosophy of Tudor colonisation
- 3 The moral philosophy of Jacobean colonisation
- 4 Rhetoric – ‘not the Words, but the Acts’
- 5 Law and history
- 6 The Machiavellian argument for colonial possession
- 7 Conclusion
- Bibliography
- Index
- IDEAS IN CONTEXT
7 - Conclusion
Published online by Cambridge University Press: 22 September 2009
- Frontmatter
- Contents
- Acknowledgements
- 1 Introduction
- 2 The moral philosophy of Tudor colonisation
- 3 The moral philosophy of Jacobean colonisation
- 4 Rhetoric – ‘not the Words, but the Acts’
- 5 Law and history
- 6 The Machiavellian argument for colonial possession
- 7 Conclusion
- Bibliography
- Index
- IDEAS IN CONTEXT
Summary
The early period of English interest in New World colonisation is better understood from the perspective of the preceding centuries of the European Renaissance than from the following centuries of British empire. In the projects of the sixteenth and early seventeenth centuries we do not find a platform for the empire of commerce. It was a Renaissance preoccupation with the pursuit of glory that motivated colonisers and a concern with corruption that lent their designs a distinctive nervousness and that inspired their opponents.
The nervousness of colonisation was both outward and inward looking: outward in the concern with just conduct toward colonised peoples; inward in a concern with the corruption of the metropolis. Against the outward-looking concern we may say that the nervousness of dispossession did not stop humanist inspired colonies from dispossessing native Americans. To speak of colonisation separated from dispossession would appear to be oxymoronic, particularly when we look at what English colonisation, for example, became. But we must be careful again not to argue from consequences. The fact of dispossession did not prevent English would be colonisers' ambivalence on the question. Nor did it prevent them from frequently protesting that dispossession was not their desire. Francis Bacon's well-known discomfort on the matter was supported by a foundation of corresponding sentiment on the part of colonial promoters. Sometimes the ambivalence of promoters was genuine. Clearly at other times it was disingenuous.
- Type
- Chapter
- Information
- Humanism and AmericaAn Intellectual History of English Colonisation, 1500–1625, pp. 187 - 194Publisher: Cambridge University PressPrint publication year: 2003