Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-7bb8b95d7b-2h6rp Total loading time: 0 Render date: 2024-10-07T06:20:20.279Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  03 December 2009

Mark Wynn
Mark Wynn
Affiliation:
University of Exeter
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Emotional Experience and Religious Understanding
Integrating Perception, Conception and Feeling
 , pp. 195 - 200
Publisher: Cambridge University Press
Print publication year: 2005

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abraham, W.An Introduction to the Philosophy of Religion (Englewood Cliffs, NJ: Prentice-Hall, 1985).Google Scholar
Abrams, M. H.The Mirror and the Lamp: Romantic Theory and the Critical Tradition (Oxford: Oxford University Press, 1953).Google Scholar
Adams, R. M. ‘Pure Love’, in The Virtue of Faith and Other Essays in Philosophical Theology (New York: Oxford University Press, 1987), pp. 9–24.Google Scholar
Alston, W.Perceiving God: The Epistemology of Religious Experience (Ithaca, NY: Cornell University Press, 1991).Google Scholar
Anselm, St.Proslogion, in The Prayers and Meditations of St Anselm with the Proslogion, tr. B. Ward (Harmondsworth: Penguin, 1973), pp. 238–67.Google Scholar
Blackburn, S. ‘Reply: Rule-Following and Moral Realism’, in Holtzmann, and Leich, (eds.), Wittgenstein: To Follow a Rule, pp. 163–87.
Blackburn, S.Ruling Passions: A Theory of Practical Reasoning (Oxford: Clarendon Press, 1998).Google Scholar
Blum, L.Moral Perception and Particularity (Cambridge: Cambridge University Press, 1994).CrossRefGoogle Scholar
Blumenfeld, D. ‘On the Compossibility of the Divine Attributes’, in Morris, T. V. (ed.), The Concept of God (Oxford: Oxford University Press, 1987), pp. 201–16.Google Scholar
Bonaventure, St. The Soul's Journey into God, in Bonaventure, The Soul's Journey into God; The Tree of Life; The Life of St. Francis, tr. E. Cousins (Mahwah, NJ: Paulist Press, 1978).Google Scholar
Brandt, R. B.The Philosophy of Schleiermacher: The Development of his Theory of Scientific and Religious Knowledge (Westport, CT: Greenwood Press, 1941).Google Scholar
Budd, M.Music and the Emotions: The Philosophical Theories (London: Routledge & Kegan Paul, 1985).CrossRefGoogle Scholar
Burrows, R.Guidelines for Mystical Prayer (London: Sheed and Ward, 1976).Google Scholar
Byrne, P.Philosophical and Ethical Problems in Mental Handicap (Basingstoke: Macmillan, 2000).CrossRefGoogle Scholar
Byrne, P.The Philosophical and Theological Foundations of Ethics: An Introduction to Moral Theory and its Relation to Religious Belief (Basingstoke: Macmillan, 1992).CrossRefGoogle Scholar
Capra, F.The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism, 3rd edn (London: Flamingo, 1992).Google Scholar
Caussade, J.-P.Self Abandonment to Divine Providence, tr. A. Thorwold (Springfield, IL: Templegate, 1962).Google Scholar
Coleridge, S. T. ‘Dejection: An Ode’, in Jackson, H. J. (ed.), Samuel Taylor Coleridge (Oxford: Oxford University Press, 1985), pp. 113–17.Google Scholar
Cottingham, J.Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics (Cambridge: Cambridge University Press, 1998).CrossRefGoogle Scholar
Damasio, A.Descartes' Error: Emotion, Reason and the Human Brain (Basingstoke: Picador, 1995).Google Scholar
D'Arms, J. and Jacobson, D. ‘The Significance of Recalcitrant Emotion (Or Anti-Quasijudgmentalism)’, in Hatzimoysis, (ed.), Philosophy and the Emotions, pp. 127–45.CrossRef
Deigh, J. ‘Cognitivism in the Theory of Emotions’, Ethics 104 (1994), pp. 824–54.CrossRefGoogle Scholar
De Sousa, R. ‘The Rationality of Emotions’, in Rorty, A. (ed.), Explaining Emotions (Berkeley, CA: University of California Press, 1980), pp. 127–52.Google Scholar
Dufrenne, M.The Phenomenology of Aesthetic Experience, tr. E. S. Casey et al. (Evanston, IL: Northwestern University Press, 1973; first published in French 1953).Google Scholar
Edwards, J. ‘Religious Affections’, in Faust, C. H. and Johnson, T. H. (eds.), Jonathan Edwards: Representative Selections (New York: Hill & Wang, 1962), pp. 206–54.Google Scholar
Eliade, M. ‘Divinities: Art and the Divine’, in Apostolos-Cappadona, D. (ed.), Mircea Eliade: Symbolism, the Sacred and the Arts (New York: Crossroad, 1985), pp. 55–63.Google Scholar
Fox, M. A. ‘The Moral Community’, in Follette, (ed.), Ethics in Practice, pp. 127–38.
Gaita, R.A Common Humanity: Thinking about Love and Truth and Justice (Melbourne: The Text Publishing Company, 2000).Google Scholar
Gaita, R.Good and Evil: An Absolute Conception (Basingstoke: Macmillan, 1991).CrossRefGoogle Scholar
Gaita, R.‘Is Religion an Infantile Morality?’, in Phillips, (ed.), Religion and Morality, pp. 3–38.CrossRef
Gaita, R.Romulus, My Father (Melbourne: Text Publishing, 1998).Google Scholar
Goldie, P.The Emotions: A Philosophical Exploration (Oxford: Oxford University Press, 2000).Google Scholar
Goldman, A.Aesthetic Value (Boulder, CO: Westview Press, 1995).Google Scholar
Goodman, N.Languages of Art: An Approach to a Theory of Symbols (London: Oxford University Press, 1969).Google Scholar
Greenspan, P. ‘Emotions, Rationality, and Mind/Body’, in Hatzimoysis, (ed.), Philosophy and the Emotions, pp. 113–25.CrossRef
Hadot, P.Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault, tr. M. Chase (Oxford: Blackwell, 1995).Google Scholar
Hatzimoysis, A. ‘Emotional Feelings and Intentionalism’, in Hatzimoysis, (ed.), Philosophy and the Emotions, pp. 105–11.CrossRef
Hatzimoysis, A.Philosophy and the Emotions (Cambridge: Cambridge University Press, 2003).CrossRefGoogle Scholar
Holtzmann, S. and Leich, C. (eds.). Wittgenstein: To Follow a Rule (London: Routledge & Kegan Paul, 1981).Google Scholar
Homer. Odyssey, tr. W. Shewring (Oxford: Oxford University Press, 1980).
Hume, D.Enquiries Concerning Human Understanding and Concerning the Principles of Morals, ed. L. A. Selby-Bigge, 3rd edn revised by P. H. Nidditch (Oxford: Clarendon Press, 1975).CrossRefGoogle Scholar
Hume, D.A Treatise of Human Nature, ed. L. A. Selby-Bigge, 2nd edn revised by P. H. Nidditch (Oxford: Clarendon Press, 1978).Google Scholar
Ignatius of Loyola. The Spiritual Exercises of Saint Ignatius of Loyola, tr. W. H. Longridge, 2nd edn (London: Robert Scott, 1922).
James, W. ‘The Sentiment of Rationality’, in William James, Essays in Pragmatism (New York: Hafner Press, 1948), pp. 3–36.Google Scholar
James, W.The Varieties of Religious Experience: A Study in Human Nature (London: Longmans, Green and Co., 1902).CrossRefGoogle Scholar
James, W.‘The Will to Believe’, in The Will to Believe and Other Essays in Popular Philosophy (Cambridge, MA: Harvard University Press, 1979), pp. 13–33.Google Scholar
Järveläinen, P.A Study on Religious Emotions (Helsinki: Luther-Agricola-Society, 2000).Google Scholar
Paul, John II.Fides et Ratio (Sydney: St Paul's Publications, 1998).Google Scholar
Kant, I.Foundations of the Metaphysics of Morals, tr. L. W. Beck, 2nd edn (Indianapolis, IN: Bobbs-Merrill, 1959).Google Scholar
Kass, L. ‘The Wisdom of Repugnance’, New Republic 216 (Issue 22, 6 February 1997).
Kellenberger, J.The Cognitivity of Religion: Three Perspectives (Basingstoke: Macmillan, 1985).CrossRefGoogle Scholar
Kierkegaard, S.Kierkegaard's Concluding Unscientific Postscript, tr. D. Swenson and W. Lowrie (Princeton, NJ: Princeton University Press, 1968).Google Scholar
LaFollette, H. (ed.). Ethics in Practice (Oxford: Blackwell, 1997).Google Scholar
Lazarus, R. S.Emotion and Adaptation (New York: Oxford University Press, 1991).Google Scholar
LeDoux, J.The Emotional Brain: The Mysterious Underpinnings of Emotional Life (London: Phoenix, 1998).Google Scholar
Lienhardt, G.Divinity and Experience. The Religion of the Dinka (Oxford: Clarendon Press, 1961).Google Scholar
McDowell, J. ‘Non-Cognitivism and Rule-Following’, in Holtzmann, and Leich, (eds.), Wittgenstein: To Follow a Rule, pp. 141–62.
McDowell, J.‘Values and Secondary Qualities’, in Rachels, J. (ed.), Ethical Theory (Oxford: Oxford University Press, 1998), pp. 228–44.Google Scholar
MacIntyre, A.Three Rival Versions of Moral Inquiry: Encyclopaedia, Genealogy, and Tradition (London: Duckworth, 1990).Google Scholar
Macquarrie, J. Review of Ralph McInerny, The Very Rich Hours of Jacques Maritain: A Spiritual Life (University of Notre Dame Press), Times Literary Supplement, 27 February 2004 (No. 5265), p. 28.Google Scholar
Maddell, G. ‘What Music Teaches about Emotion’, Philosophy 71 (1996), pp. 63–82.CrossRefGoogle Scholar
Maimonides, M.The Guide for the Perplexed, tr. M. Friedlander, 2nd edn (New York: Dover Publications, 1956).Google Scholar
Mavrodes, G. ‘Religion and the Queerness of Morality’, in Pojman, L. (ed.), Ethical Theory: Classical and Contemporary Readings, 3rd edn (Belmont, CA: Wadsworth, 1998), pp. 649–56.Google Scholar
Merkur, D.Powers which we Do Not Know: The Gods and Spirits of the Inuit (Moscow, DE: University of Idaho Press, 1991).Google Scholar
Merleau-Ponty, M.Phenomenology of Perception, tr. C. Smith (London: Routledge & Kegan Paul, 1962).Google Scholar
Murdoch, I.The Sovereignty of Good (London: Ark, 1985).Google Scholar
Nerlich, G.Values and Valuing: Speculations on the Ethical Lives of Persons (Oxford: Clarendon Press, 1989).Google Scholar
Newman, J. H.An Essay in Aid of a Grammar of Assent (Notre Dame, IN: University of Notre Dame Press, 1979).Google Scholar
Nielsen, K.Naturalism and Religion (New York: Prometheus Books, 2001).Google Scholar
Nussbaum, M.Love's Knowledge: Essays on Philosophy and Literature (New York: Oxford University Press, 1990).Google Scholar
Nussbaum, M.Upheavals of Thought: The Intelligence of Emotions (Cambridge: Cambridge University Press, 2001).CrossRefGoogle Scholar
Oatley, K. and Jenkins, J.Understanding Emotions (Oxford: Blackwell, 1996).Google Scholar
O'Hear, A.Experience, Explanation and Faith (London: Routledge & Kegan Paul, 1984).Google Scholar
Otto, R.The Idea of the Holy: An Inquiry into the Non-Rational Factor in the Idea of the Divine and its Relation to the Rational, tr. J. W. Harvey (Harmondsworth: Penguin Books, 1959).Google Scholar
Phillips, D. Z. (ed.). Religion and Morality (Basingstoke: Macmillan, 1996).CrossRefGoogle Scholar
Pickard, H. ‘Emotions and the Problem of Other Minds’, in Hatzimoysis, (ed.), Philosophy and the Emotions, pp. 87–103.CrossRef
Plantinga, A.Warranted Christian Belief (New York: Oxford University Press, 2000).CrossRefGoogle Scholar
Plato, . Phaedo, tr. D. Gallop (Oxford: Oxford University Press, 1993).Google Scholar
Prinz, J. ‘Emotion, Psychosemantics, and Embodied Appraisals’, in Hatzimoysis, (ed.), Philosophy and the Emotions, pp. 69–86.CrossRef
Proust, M.Remembrance of Things Past, tr. C. K. Scott Moncreiff (2 vols., New York: Random House, 1934).Google Scholar
Pugmire, D.Rediscovering Emotion (Edinburgh: Edinburgh University Press, 1998).Google Scholar
Roberts, R.Emotions: An Essay in Aid of Moral Psychology (Cambridge: Cambridge University Press, 2003).CrossRefGoogle Scholar
Rolston, H. III ‘Does Nature Need to be Redeemed?’, Zygon: Journal of Religion and Science 29 (1994), pp. 205–29.CrossRefGoogle Scholar
Rolston, H. IIIPhilosophy Gone Wild (Buffalo, NY: Prometheus Books, 1989).Google Scholar
Ryle, G. ‘Feelings’, in Collected Papers, Vol. ii (London: Hutchinson, 1971), pp. 272–86.Google Scholar
Schacht, R. ‘Reply: Morality, Humanity, and Historicality: Remorse and Religion Revisited’, in Phillips, (ed.), Religion and Morality, pp. 39–55.CrossRef
Schleiermacher, F.On Religion: Speeches to its Cultured Despisers, tr. Richard Crouter (Cambridge: Cambridge University Press, 1976).Google Scholar
Schopenhauer, A.The World as Will and Representation, tr. E. F. Payne (New York: Dover Publications, 1969).Google Scholar
Sherman, N.The Fabric of Character: Aristotle's Theory of Virtue (Oxford: Clarendon Press, 1989).Google Scholar
Sibley, F. ‘Aesthetic Concepts’, reprinted in J. Benson, B. Redfern, and J. Roxbee Cox (eds.), Approach to Aesthetics: Collected Papers on Philosophical Aesthetics of Frank Sibley (Oxford: Clarendon Press, 2001), pp. 1–23.CrossRefGoogle Scholar
Singer, P. ‘All Animals are Equal’, in LaFollette, (ed.), Ethics in Practice, pp. 116–26.
Smith, Q.The Felt Meanings of the World: A Metaphysics of Feeling (West Lafayette, IN: Purdue University Press, 1986).Google Scholar
Solomon, R. ‘Emotions, Thoughts and Feelings: What is a “Cognitive Theory” of the Emotions, and Does it Neglect Affectivity?’, in Hatzimoysis, (ed.), Philosophy and the Emotions, pp. 1–18.CrossRef
Soskice, J. M. ‘Love and Attention’, reprinted in Anderson, P. and Clack, B. (eds.), Feminist Philosophy of Religion (London: Routledge, 2003), pp. 199–209.Google Scholar
Stocker, R. with Hegeman, E.Valuing Emotion (Cambridge: Cambridge University Press, 1996).Google Scholar
Tanquerey, A.The Spiritual Life: A Treatise on Ascetical and Mystical Theology, tr. H. Branderis, 2nd edn (Tournai: Desclée et Cie, 1930).Google Scholar
Teasdale, J. D. and Barnard, P. J.Affect, Cognition and Change: Re-Modelling Depressive Thought (Hove: Lawrence Erlbaum Associates, 1993).Google Scholar
Tracy, D. ‘The Religious Classic and the Classic of Art’, in Apostolos-Cappadona, D. (ed.), Art, Creativity and the Sacred (New York: Crossroad, 1984), pp. 236–49.Google Scholar
Tugwell, S.Ways of Imperfection: An Exploration of Christian Spirituality (London: Darton, Longman and Todd, 1984).Google Scholar
Turner, D.The Darkness of God: Negativity in Christian Mysticism (Cambridge: Cambridge University Press, 1995).CrossRefGoogle Scholar
Wainwright, W.Reason and the Heart: A Prolegomenon to a Critique of Passional Reason (Ithaca, NY: Cornell University Press, 1995).Google Scholar
Ward, K.Religion and Revelation: A Theology of Revelation in the World's Religions (Oxford: Clarendon Press, 1994).Google Scholar
Weil, S.Waiting on God, tr. E. Craufurd (London: Routledge & Kegan Paul, 1979).Google Scholar
Wiggins, D. ‘A Sensible Subjectivism’, in Darwall, S., Gibbard, A., and Railton, P. (eds.), Moral Discourse and Practice: Some Philosophical Approaches (Oxford: Oxford University Press, 1997), pp. 227–46.Google Scholar
Williams, B. and Smart, J. J.Utilitarianism: For and Against (London: Cambridge University Press, 1973).Google Scholar
Williams, R. ‘“Religious Realism”: On Not Quite Agreeing with Don Cupitt’, Modern Theology 1 (1984), pp. 3–24.CrossRefGoogle Scholar
Williams, R.The Wound of Knowledge: Christian Spirituality from the New Testament to St John of the Cross (London: Darton, Longman and Todd, 1979).Google Scholar
Wisdom, J. ‘Gods’, in Wisdom, J., Philosophy and Psychoanalysis (Oxford: Blackwell, 1953), pp. 149–68.Google Scholar
Wynn, M. ‘Musical Affects and the Life of Faith: Some Reflections on the Religious Potency of Music’, Faith and Philosophy 21 (2004), pp. 25–44.CrossRefGoogle Scholar
Abraham, W.An Introduction to the Philosophy of Religion (Englewood Cliffs, NJ: Prentice-Hall, 1985).Google Scholar
Abrams, M. H.The Mirror and the Lamp: Romantic Theory and the Critical Tradition (Oxford: Oxford University Press, 1953).Google Scholar
Adams, R. M. ‘Pure Love’, in The Virtue of Faith and Other Essays in Philosophical Theology (New York: Oxford University Press, 1987), pp. 9–24.Google Scholar
Alston, W.Perceiving God: The Epistemology of Religious Experience (Ithaca, NY: Cornell University Press, 1991).Google Scholar
Anselm, St.Proslogion, in The Prayers and Meditations of St Anselm with the Proslogion, tr. B. Ward (Harmondsworth: Penguin, 1973), pp. 238–67.Google Scholar
Blackburn, S. ‘Reply: Rule-Following and Moral Realism’, in Holtzmann, and Leich, (eds.), Wittgenstein: To Follow a Rule, pp. 163–87.
Blackburn, S.Ruling Passions: A Theory of Practical Reasoning (Oxford: Clarendon Press, 1998).Google Scholar
Blum, L.Moral Perception and Particularity (Cambridge: Cambridge University Press, 1994).CrossRefGoogle Scholar
Blumenfeld, D. ‘On the Compossibility of the Divine Attributes’, in Morris, T. V. (ed.), The Concept of God (Oxford: Oxford University Press, 1987), pp. 201–16.Google Scholar
Bonaventure, St. The Soul's Journey into God, in Bonaventure, The Soul's Journey into God; The Tree of Life; The Life of St. Francis, tr. E. Cousins (Mahwah, NJ: Paulist Press, 1978).Google Scholar
Brandt, R. B.The Philosophy of Schleiermacher: The Development of his Theory of Scientific and Religious Knowledge (Westport, CT: Greenwood Press, 1941).Google Scholar
Budd, M.Music and the Emotions: The Philosophical Theories (London: Routledge & Kegan Paul, 1985).CrossRefGoogle Scholar
Burrows, R.Guidelines for Mystical Prayer (London: Sheed and Ward, 1976).Google Scholar
Byrne, P.Philosophical and Ethical Problems in Mental Handicap (Basingstoke: Macmillan, 2000).CrossRefGoogle Scholar
Byrne, P.The Philosophical and Theological Foundations of Ethics: An Introduction to Moral Theory and its Relation to Religious Belief (Basingstoke: Macmillan, 1992).CrossRefGoogle Scholar
Capra, F.The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism, 3rd edn (London: Flamingo, 1992).Google Scholar
Caussade, J.-P.Self Abandonment to Divine Providence, tr. A. Thorwold (Springfield, IL: Templegate, 1962).Google Scholar
Coleridge, S. T. ‘Dejection: An Ode’, in Jackson, H. J. (ed.), Samuel Taylor Coleridge (Oxford: Oxford University Press, 1985), pp. 113–17.Google Scholar
Cottingham, J.Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics (Cambridge: Cambridge University Press, 1998).CrossRefGoogle Scholar
Damasio, A.Descartes' Error: Emotion, Reason and the Human Brain (Basingstoke: Picador, 1995).Google Scholar
D'Arms, J. and Jacobson, D. ‘The Significance of Recalcitrant Emotion (Or Anti-Quasijudgmentalism)’, in Hatzimoysis, (ed.), Philosophy and the Emotions, pp. 127–45.CrossRef
Deigh, J. ‘Cognitivism in the Theory of Emotions’, Ethics 104 (1994), pp. 824–54.CrossRefGoogle Scholar
De Sousa, R. ‘The Rationality of Emotions’, in Rorty, A. (ed.), Explaining Emotions (Berkeley, CA: University of California Press, 1980), pp. 127–52.Google Scholar
Dufrenne, M.The Phenomenology of Aesthetic Experience, tr. E. S. Casey et al. (Evanston, IL: Northwestern University Press, 1973; first published in French 1953).Google Scholar
Edwards, J. ‘Religious Affections’, in Faust, C. H. and Johnson, T. H. (eds.), Jonathan Edwards: Representative Selections (New York: Hill & Wang, 1962), pp. 206–54.Google Scholar
Eliade, M. ‘Divinities: Art and the Divine’, in Apostolos-Cappadona, D. (ed.), Mircea Eliade: Symbolism, the Sacred and the Arts (New York: Crossroad, 1985), pp. 55–63.Google Scholar
Fox, M. A. ‘The Moral Community’, in Follette, (ed.), Ethics in Practice, pp. 127–38.
Gaita, R.A Common Humanity: Thinking about Love and Truth and Justice (Melbourne: The Text Publishing Company, 2000).Google Scholar
Gaita, R.Good and Evil: An Absolute Conception (Basingstoke: Macmillan, 1991).CrossRefGoogle Scholar
Gaita, R.‘Is Religion an Infantile Morality?’, in Phillips, (ed.), Religion and Morality, pp. 3–38.CrossRef
Gaita, R.Romulus, My Father (Melbourne: Text Publishing, 1998).Google Scholar
Goldie, P.The Emotions: A Philosophical Exploration (Oxford: Oxford University Press, 2000).Google Scholar
Goldman, A.Aesthetic Value (Boulder, CO: Westview Press, 1995).Google Scholar
Goodman, N.Languages of Art: An Approach to a Theory of Symbols (London: Oxford University Press, 1969).Google Scholar
Greenspan, P. ‘Emotions, Rationality, and Mind/Body’, in Hatzimoysis, (ed.), Philosophy and the Emotions, pp. 113–25.CrossRef
Hadot, P.Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault, tr. M. Chase (Oxford: Blackwell, 1995).Google Scholar
Hatzimoysis, A. ‘Emotional Feelings and Intentionalism’, in Hatzimoysis, (ed.), Philosophy and the Emotions, pp. 105–11.CrossRef
Hatzimoysis, A.Philosophy and the Emotions (Cambridge: Cambridge University Press, 2003).CrossRefGoogle Scholar
Holtzmann, S. and Leich, C. (eds.). Wittgenstein: To Follow a Rule (London: Routledge & Kegan Paul, 1981).Google Scholar
Homer. Odyssey, tr. W. Shewring (Oxford: Oxford University Press, 1980).
Hume, D.Enquiries Concerning Human Understanding and Concerning the Principles of Morals, ed. L. A. Selby-Bigge, 3rd edn revised by P. H. Nidditch (Oxford: Clarendon Press, 1975).CrossRefGoogle Scholar
Hume, D.A Treatise of Human Nature, ed. L. A. Selby-Bigge, 2nd edn revised by P. H. Nidditch (Oxford: Clarendon Press, 1978).Google Scholar
Ignatius of Loyola. The Spiritual Exercises of Saint Ignatius of Loyola, tr. W. H. Longridge, 2nd edn (London: Robert Scott, 1922).
James, W. ‘The Sentiment of Rationality’, in William James, Essays in Pragmatism (New York: Hafner Press, 1948), pp. 3–36.Google Scholar
James, W.The Varieties of Religious Experience: A Study in Human Nature (London: Longmans, Green and Co., 1902).CrossRefGoogle Scholar
James, W.‘The Will to Believe’, in The Will to Believe and Other Essays in Popular Philosophy (Cambridge, MA: Harvard University Press, 1979), pp. 13–33.Google Scholar
Järveläinen, P.A Study on Religious Emotions (Helsinki: Luther-Agricola-Society, 2000).Google Scholar
Paul, John II.Fides et Ratio (Sydney: St Paul's Publications, 1998).Google Scholar
Kant, I.Foundations of the Metaphysics of Morals, tr. L. W. Beck, 2nd edn (Indianapolis, IN: Bobbs-Merrill, 1959).Google Scholar
Kass, L. ‘The Wisdom of Repugnance’, New Republic 216 (Issue 22, 6 February 1997).
Kellenberger, J.The Cognitivity of Religion: Three Perspectives (Basingstoke: Macmillan, 1985).CrossRefGoogle Scholar
Kierkegaard, S.Kierkegaard's Concluding Unscientific Postscript, tr. D. Swenson and W. Lowrie (Princeton, NJ: Princeton University Press, 1968).Google Scholar
LaFollette, H. (ed.). Ethics in Practice (Oxford: Blackwell, 1997).Google Scholar
Lazarus, R. S.Emotion and Adaptation (New York: Oxford University Press, 1991).Google Scholar
LeDoux, J.The Emotional Brain: The Mysterious Underpinnings of Emotional Life (London: Phoenix, 1998).Google Scholar
Lienhardt, G.Divinity and Experience. The Religion of the Dinka (Oxford: Clarendon Press, 1961).Google Scholar
McDowell, J. ‘Non-Cognitivism and Rule-Following’, in Holtzmann, and Leich, (eds.), Wittgenstein: To Follow a Rule, pp. 141–62.
McDowell, J.‘Values and Secondary Qualities’, in Rachels, J. (ed.), Ethical Theory (Oxford: Oxford University Press, 1998), pp. 228–44.Google Scholar
MacIntyre, A.Three Rival Versions of Moral Inquiry: Encyclopaedia, Genealogy, and Tradition (London: Duckworth, 1990).Google Scholar
Macquarrie, J. Review of Ralph McInerny, The Very Rich Hours of Jacques Maritain: A Spiritual Life (University of Notre Dame Press), Times Literary Supplement, 27 February 2004 (No. 5265), p. 28.Google Scholar
Maddell, G. ‘What Music Teaches about Emotion’, Philosophy 71 (1996), pp. 63–82.CrossRefGoogle Scholar
Maimonides, M.The Guide for the Perplexed, tr. M. Friedlander, 2nd edn (New York: Dover Publications, 1956).Google Scholar
Mavrodes, G. ‘Religion and the Queerness of Morality’, in Pojman, L. (ed.), Ethical Theory: Classical and Contemporary Readings, 3rd edn (Belmont, CA: Wadsworth, 1998), pp. 649–56.Google Scholar
Merkur, D.Powers which we Do Not Know: The Gods and Spirits of the Inuit (Moscow, DE: University of Idaho Press, 1991).Google Scholar
Merleau-Ponty, M.Phenomenology of Perception, tr. C. Smith (London: Routledge & Kegan Paul, 1962).Google Scholar
Murdoch, I.The Sovereignty of Good (London: Ark, 1985).Google Scholar
Nerlich, G.Values and Valuing: Speculations on the Ethical Lives of Persons (Oxford: Clarendon Press, 1989).Google Scholar
Newman, J. H.An Essay in Aid of a Grammar of Assent (Notre Dame, IN: University of Notre Dame Press, 1979).Google Scholar
Nielsen, K.Naturalism and Religion (New York: Prometheus Books, 2001).Google Scholar
Nussbaum, M.Love's Knowledge: Essays on Philosophy and Literature (New York: Oxford University Press, 1990).Google Scholar
Nussbaum, M.Upheavals of Thought: The Intelligence of Emotions (Cambridge: Cambridge University Press, 2001).CrossRefGoogle Scholar
Oatley, K. and Jenkins, J.Understanding Emotions (Oxford: Blackwell, 1996).Google Scholar
O'Hear, A.Experience, Explanation and Faith (London: Routledge & Kegan Paul, 1984).Google Scholar
Otto, R.The Idea of the Holy: An Inquiry into the Non-Rational Factor in the Idea of the Divine and its Relation to the Rational, tr. J. W. Harvey (Harmondsworth: Penguin Books, 1959).Google Scholar
Phillips, D. Z. (ed.). Religion and Morality (Basingstoke: Macmillan, 1996).CrossRefGoogle Scholar
Pickard, H. ‘Emotions and the Problem of Other Minds’, in Hatzimoysis, (ed.), Philosophy and the Emotions, pp. 87–103.CrossRef
Plantinga, A.Warranted Christian Belief (New York: Oxford University Press, 2000).CrossRefGoogle Scholar
Plato, . Phaedo, tr. D. Gallop (Oxford: Oxford University Press, 1993).Google Scholar
Prinz, J. ‘Emotion, Psychosemantics, and Embodied Appraisals’, in Hatzimoysis, (ed.), Philosophy and the Emotions, pp. 69–86.CrossRef
Proust, M.Remembrance of Things Past, tr. C. K. Scott Moncreiff (2 vols., New York: Random House, 1934).Google Scholar
Pugmire, D.Rediscovering Emotion (Edinburgh: Edinburgh University Press, 1998).Google Scholar
Roberts, R.Emotions: An Essay in Aid of Moral Psychology (Cambridge: Cambridge University Press, 2003).CrossRefGoogle Scholar
Rolston, H. III ‘Does Nature Need to be Redeemed?’, Zygon: Journal of Religion and Science 29 (1994), pp. 205–29.CrossRefGoogle Scholar
Rolston, H. IIIPhilosophy Gone Wild (Buffalo, NY: Prometheus Books, 1989).Google Scholar
Ryle, G. ‘Feelings’, in Collected Papers, Vol. ii (London: Hutchinson, 1971), pp. 272–86.Google Scholar
Schacht, R. ‘Reply: Morality, Humanity, and Historicality: Remorse and Religion Revisited’, in Phillips, (ed.), Religion and Morality, pp. 39–55.CrossRef
Schleiermacher, F.On Religion: Speeches to its Cultured Despisers, tr. Richard Crouter (Cambridge: Cambridge University Press, 1976).Google Scholar
Schopenhauer, A.The World as Will and Representation, tr. E. F. Payne (New York: Dover Publications, 1969).Google Scholar
Sherman, N.The Fabric of Character: Aristotle's Theory of Virtue (Oxford: Clarendon Press, 1989).Google Scholar
Sibley, F. ‘Aesthetic Concepts’, reprinted in J. Benson, B. Redfern, and J. Roxbee Cox (eds.), Approach to Aesthetics: Collected Papers on Philosophical Aesthetics of Frank Sibley (Oxford: Clarendon Press, 2001), pp. 1–23.CrossRefGoogle Scholar
Singer, P. ‘All Animals are Equal’, in LaFollette, (ed.), Ethics in Practice, pp. 116–26.
Smith, Q.The Felt Meanings of the World: A Metaphysics of Feeling (West Lafayette, IN: Purdue University Press, 1986).Google Scholar
Solomon, R. ‘Emotions, Thoughts and Feelings: What is a “Cognitive Theory” of the Emotions, and Does it Neglect Affectivity?’, in Hatzimoysis, (ed.), Philosophy and the Emotions, pp. 1–18.CrossRef
Soskice, J. M. ‘Love and Attention’, reprinted in Anderson, P. and Clack, B. (eds.), Feminist Philosophy of Religion (London: Routledge, 2003), pp. 199–209.Google Scholar
Stocker, R. with Hegeman, E.Valuing Emotion (Cambridge: Cambridge University Press, 1996).Google Scholar
Tanquerey, A.The Spiritual Life: A Treatise on Ascetical and Mystical Theology, tr. H. Branderis, 2nd edn (Tournai: Desclée et Cie, 1930).Google Scholar
Teasdale, J. D. and Barnard, P. J.Affect, Cognition and Change: Re-Modelling Depressive Thought (Hove: Lawrence Erlbaum Associates, 1993).Google Scholar
Tracy, D. ‘The Religious Classic and the Classic of Art’, in Apostolos-Cappadona, D. (ed.), Art, Creativity and the Sacred (New York: Crossroad, 1984), pp. 236–49.Google Scholar
Tugwell, S.Ways of Imperfection: An Exploration of Christian Spirituality (London: Darton, Longman and Todd, 1984).Google Scholar
Turner, D.The Darkness of God: Negativity in Christian Mysticism (Cambridge: Cambridge University Press, 1995).CrossRefGoogle Scholar
Wainwright, W.Reason and the Heart: A Prolegomenon to a Critique of Passional Reason (Ithaca, NY: Cornell University Press, 1995).Google Scholar
Ward, K.Religion and Revelation: A Theology of Revelation in the World's Religions (Oxford: Clarendon Press, 1994).Google Scholar
Weil, S.Waiting on God, tr. E. Craufurd (London: Routledge & Kegan Paul, 1979).Google Scholar
Wiggins, D. ‘A Sensible Subjectivism’, in Darwall, S., Gibbard, A., and Railton, P. (eds.), Moral Discourse and Practice: Some Philosophical Approaches (Oxford: Oxford University Press, 1997), pp. 227–46.Google Scholar
Williams, B. and Smart, J. J.Utilitarianism: For and Against (London: Cambridge University Press, 1973).Google Scholar
Williams, R. ‘“Religious Realism”: On Not Quite Agreeing with Don Cupitt’, Modern Theology 1 (1984), pp. 3–24.CrossRefGoogle Scholar
Williams, R.The Wound of Knowledge: Christian Spirituality from the New Testament to St John of the Cross (London: Darton, Longman and Todd, 1979).Google Scholar
Wisdom, J. ‘Gods’, in Wisdom, J., Philosophy and Psychoanalysis (Oxford: Blackwell, 1953), pp. 149–68.Google Scholar
Wynn, M. ‘Musical Affects and the Life of Faith: Some Reflections on the Religious Potency of Music’, Faith and Philosophy 21 (2004), pp. 25–44.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Mark Wynn, University of Exeter
  • Book: Emotional Experience and Religious Understanding
  • Online publication: 03 December 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511610509.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Mark Wynn, University of Exeter
  • Book: Emotional Experience and Religious Understanding
  • Online publication: 03 December 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511610509.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Mark Wynn, University of Exeter
  • Book: Emotional Experience and Religious Understanding
  • Online publication: 03 December 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511610509.009
Available formats
×