Book contents
- Frontmatter
- 1 Introduction
- PART I CHRISTIANITY AND MODERNITY
- 2 The papacy
- 3 Theology and the revolt against the Enlightenment
- 4 The growth of voluntary religion
- 5 Catholic revivalism in worship and devotion
- 6 Women preachers and the new Orders
- 7 Church architecture and religious art
- 8 Musical trends and the western church: a collision of the ‘ancient’ and ‘modern’
- 9 Christianity and literature in English
- 10 Christian social thought
- 11 Christianity and the sciences
- 12 History and the Bible
- 13 Popular religion and irreligion in countryside and town
- PART II THE CHURCHES AND NATIONAL IDENTITIES
- PART III THE EXPANSION OF CHRISTIANITY
- Select General Bibliography
- Chapter Bibliography
- Index
- References
6 - Women preachers and the new Orders
from PART I - CHRISTIANITY AND MODERNITY
Published online by Cambridge University Press: 28 March 2008
Book contents
- Frontmatter
- 1 Introduction
- PART I CHRISTIANITY AND MODERNITY
- 2 The papacy
- 3 Theology and the revolt against the Enlightenment
- 4 The growth of voluntary religion
- 5 Catholic revivalism in worship and devotion
- 6 Women preachers and the new Orders
- 7 Church architecture and religious art
- 8 Musical trends and the western church: a collision of the ‘ancient’ and ‘modern’
- 9 Christianity and literature in English
- 10 Christian social thought
- 11 Christianity and the sciences
- 12 History and the Bible
- 13 Popular religion and irreligion in countryside and town
- PART II THE CHURCHES AND NATIONAL IDENTITIES
- PART III THE EXPANSION OF CHRISTIANITY
- Select General Bibliography
- Chapter Bibliography
- Index
- References
Summary
Women preachers in the Protestant churches
Next day, Sunday, July 31 [1763], I told him I had been that morning at a meeting of the people called Quakers, where I had heard a woman preach. JOHNSON. ‘Sir, a woman’s preaching is like a dog’s walking on his hinder legs. It is not done well; but you are surprised to find it done at all.’
Samuel Johnson’s remark on the Quaker custom of allowing women to preach has become one of the most famous comments on female ministry in English literature. Yet his is by no means an isolated opinion. Observers throughout the history of western Christianity have frequently commented on the ‘extraordinary’ or ‘unusual’ sight of a woman preaching to a public, mixed audience, especially since that activity was meant to be reserved for an ordained clergy, or at least laymen. However, women have always, if intermittently, held positions of leadership within the Christian tradition. As ‘fellow labourers’ in the early church, as medieval nuns and as prophetesses of the radical Reformation, women have occupied some measure of public religious space.
Women in nineteenth-century Protestantism were no exception. Throughout the transatlantic world, across denominations, regions and decades, women operated in the public religious sphere and exercised what were often perceived to be spiritual gifts deemed appropriate only for men. Defining what this female ministry involved in real terms is a complicated task. It depends on the observer’s theological perspective – how the Scriptures relating to female behaviour ought to be interpreted – and their ecclesiological assumptions: whether or not women have the right to exercise ‘authority’ (that is, to occupy teaching, sacramental and organisational positions) within the church.
- Type
- Chapter
- Information
- The Cambridge History of Christianity , pp. 84 - 102Publisher: Cambridge University PressPrint publication year: 2005
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