Book contents
- Frontmatter
- Contents
- Contributors
- Preface
- Acknowledgments
- Introduction
- 1 Origins and the Greeks
- 2 Evolution before Darwin
- 3 Charles Darwin’s Geology
- 4 Looking Back with “Great Satisfaction” on Charles Darwin’s Vertebrate Paleontology
- 5 The Origins of the Origin
- 6 Darwin and Taxonomy
- 7 Darwin and the Barnacles
- 8 The Analogy between Artificial and Natural Selection
- 9 The Origin of Species
- 10 Sexual Selection
- 11 Darwin and Species
- 12 Darwin and Heredity
- 13 Darwin and Time
- 14 Darwin’s Evolutionary Botany
- 15 Mimicry and Camouflage
- 16 Chance and Design
- 17 Darwin and Teleology
- 18 The Evolution of the Origin (1859–1872)
- 19 Alfred Russel Wallace
- 20 Darwin and Humans
- 21 Darwin and Language
- 22 Darwin and Ethics
- 23 Social Darwinism
- 24 Darwin and the Levels of Selection
- 25 Darwin and Religion
- 26 Darwinism in Britain
- 27 Darwinism in the United States, 1859–1930
- 28 The German Reception of Darwin’s Theory, 1860–1945
- 29 Darwin and Darwinism in France before 1900
- 30 Encountering Darwin and Creating Darwinism in China
- 31 Darwinism in Latin America
- 32 Botany
- 33 Population Genetics
- 34 Synthesis Period in Evolutionary Studies
- 35 Ecological Genetics
- 36 Darwin and Darwinism in France after 1900
- 37 Botany and the Evolutionary Synthesis, 1920–1950
- 38 The Emergence of Life on Earth and the Darwinian Revolution
- 39 The Evolution of the Testing of Evolution
- 40 Mimicry and Camouflage
- 41 The Tree of Life
- 42 Sociobiology
- 43 Evolutionary Paleontology
- 44 Darwin and Geography
- 45 Darwin and the Finches
- 46 Developmental Evolution
- 47 Darwin’s Evolutionary Ecology
- 48 Darwin and the Environment
- 49 Molecular Biology
- 50 Challenging Darwinism
- 51 Human Evolution after Darwin
- 52 Language Evolution since Darwin
- 53 Cultural Evolution
- 54 Literature
- 55 Darwin and Gender
- 56 Evolutionary Epistemology
- 57 Ethics after Darwin
- 58 Darwin and Protestantism
- 59 Creationism
- 60 Darwin and Catholicism
- 61 Judaism, Jews, and Evolution
- 62 Religion
- 63 From Evolution and Medicine to Evolutionary Medicine
- Bibliography
- Index
58 - Darwin and Protestantism
Published online by Cambridge University Press: 05 May 2013
- Frontmatter
- Contents
- Contributors
- Preface
- Acknowledgments
- Introduction
- 1 Origins and the Greeks
- 2 Evolution before Darwin
- 3 Charles Darwin’s Geology
- 4 Looking Back with “Great Satisfaction” on Charles Darwin’s Vertebrate Paleontology
- 5 The Origins of the Origin
- 6 Darwin and Taxonomy
- 7 Darwin and the Barnacles
- 8 The Analogy between Artificial and Natural Selection
- 9 The Origin of Species
- 10 Sexual Selection
- 11 Darwin and Species
- 12 Darwin and Heredity
- 13 Darwin and Time
- 14 Darwin’s Evolutionary Botany
- 15 Mimicry and Camouflage
- 16 Chance and Design
- 17 Darwin and Teleology
- 18 The Evolution of the Origin (1859–1872)
- 19 Alfred Russel Wallace
- 20 Darwin and Humans
- 21 Darwin and Language
- 22 Darwin and Ethics
- 23 Social Darwinism
- 24 Darwin and the Levels of Selection
- 25 Darwin and Religion
- 26 Darwinism in Britain
- 27 Darwinism in the United States, 1859–1930
- 28 The German Reception of Darwin’s Theory, 1860–1945
- 29 Darwin and Darwinism in France before 1900
- 30 Encountering Darwin and Creating Darwinism in China
- 31 Darwinism in Latin America
- 32 Botany
- 33 Population Genetics
- 34 Synthesis Period in Evolutionary Studies
- 35 Ecological Genetics
- 36 Darwin and Darwinism in France after 1900
- 37 Botany and the Evolutionary Synthesis, 1920–1950
- 38 The Emergence of Life on Earth and the Darwinian Revolution
- 39 The Evolution of the Testing of Evolution
- 40 Mimicry and Camouflage
- 41 The Tree of Life
- 42 Sociobiology
- 43 Evolutionary Paleontology
- 44 Darwin and Geography
- 45 Darwin and the Finches
- 46 Developmental Evolution
- 47 Darwin’s Evolutionary Ecology
- 48 Darwin and the Environment
- 49 Molecular Biology
- 50 Challenging Darwinism
- 51 Human Evolution after Darwin
- 52 Language Evolution since Darwin
- 53 Cultural Evolution
- 54 Literature
- 55 Darwin and Gender
- 56 Evolutionary Epistemology
- 57 Ethics after Darwin
- 58 Darwin and Protestantism
- 59 Creationism
- 60 Darwin and Catholicism
- 61 Judaism, Jews, and Evolution
- 62 Religion
- 63 From Evolution and Medicine to Evolutionary Medicine
- Bibliography
- Index
Summary
In one original formulation, the term Protestant identified those “protesting” or asserting the basics of Christian belief as discerned in the Bible and in the face of perceived distortions. “The Bible alone” (sola scriptura) quickly became a rallying cry for different kinds of religious agendas and political causes. In a more radical guise, it also made individual believers the final arbiters of religious truth. One consequence of this unstable mix of biblicism and individualism has been the proliferation of Protestant denominations. While many have retained a firm commitment to the Bible as their final authority others, particularly since the rise of biblical criticism in the nineteenth century, have given increasing priority to reason, experience, or individual conscience. Such diversity makes a discussion of the relations between Protestantism and Darwin at once problematic and absorbing. What we manifestly do not have is a single relationship between a well-defined religious movement and a fixed set of scientific or philosophical ideas (Figs. 58.1 and 58.2).
This complexity is indicated here by looking at a sample set of theologians and thinkers from Anglican, Baptist, Lutheran, Presbyterian and Dutch and Swiss Reformed denominations. This denominational diversity alerts us to the range of views included within Protestantism but also points to Protestant perspectives not explored here (on Quakers, for example, see Cantor 2005; and for wide-ranging surveys, see J. R. Moore 1979; Livingstone 1984; and J. H. Roberts 1988). Of course, denominational affiliations do not map neatly onto other ways of registering diversity within Protestantism. More conservative or evangelical and more liberal or progressive versions of Protestantism cut across denominational lines. While it is true at some general level that most evangelicals have been more hostile to Darwin than liberal Protestants, this claim masks a messier history. In the end, no register of Protestant diversity provides a straightforward basis for predicting responses to Darwin (on this, see Livingstone 1992; J. H. Roberts 1999; and J. R. Moore 2001).
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- Information
- The Cambridge Encyclopedia of Darwin and Evolutionary Thought , pp. 468 - 475Publisher: Cambridge University PressPrint publication year: 2013