Book contents
- Frontmatter
- Dedication
- Contents
- Contributors
- Acknowledgements
- Note on Footnotes
- Abbreviations
- 1 Introduction
- 2 The British State and Spiritual Mobilization during the Second World War
- 3 Radio Religion: The British Broadcasting Corporation and Faith Propaganda at ‘Home’ and ‘Overseas’ in the Second World War
- 4 Getting the Message Out: Publishing ‘British Christianity’ 1939–43
- 5 Christianity, Culture, and the Universities in Wartime England
- 6 Mass Observation, Religion, and the Second World War: When ‘Cooper’s Snoopers’ Caught the Spirit
- 7 British Sunday Schools during the Second World War
- 8 Principled or Pragmatic? English Nonconformist Opposition to Pacifism in the Inter-War Period
- 9 Where Loyalties Lie: English Catholic Responses to Allied Strategic Bombing in the Second World War
- 10 British Christians and the Morality of Killing in the Second World War
- 11 Jewish-Christian Relations in the Second World War
- 12 Agents of Occupation or Reconciliation? Army Chaplains in Germany in the Summer of 1945
- Index
- Studies in Modern British Religious History
8 - Principled or Pragmatic? English Nonconformist Opposition to Pacifism in the Inter-War Period
Published online by Cambridge University Press: 21 June 2023
- Frontmatter
- Dedication
- Contents
- Contributors
- Acknowledgements
- Note on Footnotes
- Abbreviations
- 1 Introduction
- 2 The British State and Spiritual Mobilization during the Second World War
- 3 Radio Religion: The British Broadcasting Corporation and Faith Propaganda at ‘Home’ and ‘Overseas’ in the Second World War
- 4 Getting the Message Out: Publishing ‘British Christianity’ 1939–43
- 5 Christianity, Culture, and the Universities in Wartime England
- 6 Mass Observation, Religion, and the Second World War: When ‘Cooper’s Snoopers’ Caught the Spirit
- 7 British Sunday Schools during the Second World War
- 8 Principled or Pragmatic? English Nonconformist Opposition to Pacifism in the Inter-War Period
- 9 Where Loyalties Lie: English Catholic Responses to Allied Strategic Bombing in the Second World War
- 10 British Christians and the Morality of Killing in the Second World War
- 11 Jewish-Christian Relations in the Second World War
- 12 Agents of Occupation or Reconciliation? Army Chaplains in Germany in the Summer of 1945
- Index
- Studies in Modern British Religious History
Summary
The anniversary concert on Saturday, at the Central Hall, Westminster, was well attended and be-fitted Armistice Day admirably. In the interval, Dr Dinsdale T. Young had a word to say to pacifists. He deprecated the teaching of some white-blooded Christians who were eager that England should disarm and not so eager that others should. He wanted our young people to have a better love for the Empire, of which he was proud. Patriotism was a Christian duty, and he considered England to be the first flower of the earth. They all wanted peace, but to obtain it he would ask them to remember Oliver Cromwell's dictum, ‘Trust in God, and keep your powder dry.’
Dinsdale Young's comments on Armistice Day 1933 came towards the end of a year in which the leaders of the newly united Methodist Church had laboured to avoid a damaging division between its pacifists and those who opposed that position. As we shall see, proponents of both causes had at the first united conference in the July of that year ensured that no resolution was proposed which would exacerbate those divisions. Inevitably, Dinsdale Young's pithy put-down had the opposite effect, fuelling a familiar exchange of robustly phrased letters in both the Methodist Times and the Methodist Recorder. Pacifists were appalled and enraged, but a minority of correspondents rallied to Dinsdale Young's defence. His phrase, ‘white-blooded Christians’, caused particular offence, ‘rather savouring of the old “white-feathered” conscientious objectors’, as the students’ secretary of the denomination's college in Manchester put it. Another writer complained, ‘Such teaching would be reprehensible anywhere, but in the central shrine of Methodism, in the heart of the metropolis, it is calculated to give the world a false impression of the Methodist Church.’
Dinsdale Young, the superintendent minister of Westminster Central Hall, was a highly conservative fundamentalist who eschewed all the insights of modern biblical scholarship and, by then in his early seventies, was widely regarded as a relic of the Victorian era. His supporters variously argued that ‘“Trust in God and keep your powder dry” really meant “God will help those who help themselves”’; or ‘If there had been no such stalwarts as Cromwell and his ironsides there would never have existed the Methodist Church’; or ‘Some of us have no desire to attain the heights of our pacifists. We should not be willing to stand by while our country is devastated and our kindred killed.’
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- British Christianity and the Second World War , pp. 133 - 149Publisher: Boydell & BrewerPrint publication year: 2023